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1 OR Mosè pasturava la greggia di Ietro, sacerdote di Madian, suo suocero; e guidando la greggia dietro al deserto, pervenne alla montagna di Dio, ad Horeb.

2 E l’Angelo del Signore gli apparve in una fiamma di fuoco, di mezzo un pruno. Ed egli riguardò, ed ecco, il pruno ardea in fuoco, e pure il pruno non si consumava.

3 E Mosè disse: Or andrò là, e vedrò questa gran visione, per qual cagione il pruno non si bruci.

4 E il Signore vide ch’egli era andato là fuor di via, per veder quella visione. E Iddio lo chiamò di mezzo il pruno, e disse: Mosè, Mosè. Ed egli rispose: Eccomi.

5 E Iddio gli disse: Non appressarti in qua; tratti le scarpe da’ piedi, perciocchè il luogo, sopra il quale tu stai, è terra santa.

6 Poi disse: Io son l’Iddio di tuo padre, l’Iddio di Abrahamo, l’Iddio d’Isacco, e l’Iddio di Giacobbe. E Mosè si nascose la faccia; perciocchè egli temeva di riguardar verso Iddio.

7 E il Signore disse: Ben ho veduta l’afflizion del mio popolo, ch’è in Egitto, ed ho udite le lor grida, per cagion dei loro esattori; perciocchè io ho presa conoscenza delle sue doglie.

8 E sono sceso per riscuoterlo dalle mani degli Egizj, e per farlo salir da quel paese in un paese buono e largo; in un paese stillante latte e miele; nel luogo de’ Cananei, degl’Hittei, degli Amorrei, dei Ferezei, degl’Hivvei, e de’ Gebusei.

9 Ora dunque, ecco, le grida de’ figliuoli d’Israele son pervenute a me, ed anche ho veduta l’oppressione, con la quale gli Egizj li oppressano.

10 Perciò, vieni ora, ed io ti manderò a Faraone, e tu trarrai fuor di Egitto il mio popolo, i figliuoli d’Israele.

11 E Mosè disse a Dio: Chi sono io, che io vada a Faraone, e tragga fuor di Egitto i figliuoli d’Israele?

12 E Iddio gli disse! Va’ pure; perciocchè io sarò teco; e questo ti sarà per segno che io ti ho mandato. Quando tu avrai tratto fuor di Egitto il popolo, voi servirete a Dio sopra questo monte.

13 E Mosè disse a Dio: Ecco, quando io sarò venuto a’ figliuoli d’Israele, e avrò lor detto: L’Iddio de’ vostri padri mi ha mandato a voi, se essi mi dicono: Qual’è il suo nome? che dirò io loro?

14 E Iddio disse a Mosè: IO SON COLUI CHE SONO; poi disse: Così dirai ai figliuoli d’Israele: Colui che si chiama IO SONO, m’ha mandato a voi.

15 Iddio disse ancora a Mosè: Così dirai a’ figliuoli d’Israele: Il Signore Iddio de’ padri vostri, l’Iddio di Abrahamo, e l’Iddio d’Isacco, e l’Iddio di Giacobbe, mi ha mandato a voi; questo è il mio Nome in eterno e questa è la mia ricordanza per ogni età.

16 Va’, e raduna gli Anziani d’Israele, e di’ loro: Il Signore Iddio de’ vostri padri, l’Iddio di Abrahamo, d’Isacco, e di Giacobbe, mi è apparito, dicendo: Certamente io vi ho visitati, e ho veduto ciò che vi si fa in Egitto.

17 E ho detto: Io vi trarrò fuor dell’afflizione di Egitto, e vi condurrò nel paese de’ Cananei, degl’Hittei, degli Amorrei, de’ Ferezei, degl’Hivvei, e de’ Gebusei; in un paese stillante latte e miele.

18 Ed essi ubbidiranno alla tua voce; e tu, con gli Anziani d’Israele, entrerai dal re di Egitto, e voi gli direte: Il Signore Iddio degli Ebrei ci ha incontrati; deh! lascia dunque ora che andiamo tre giornate di cammino nel deserto, e che sacrifichiamo al Signore Iddio nostro.

19 Or io so che il re di Egitto non vi concederà l’andare, se non isforzato con potente mano.

20 Ed io stenderò la mia mano, e percuoterò l’Egitto con tutte le mie maravigliose opere, che io farò in mezzo di esso. Dopo ciò egli vi lascerà andare.

21 E allora metterò in grazia questo popolo inverso gli Egizj; e avverrà che, quando voi ve ne andrete, non ve ne andrete vuoti.

22 Anzi, ciascuna donna chiederà alla sua vicina, e alla sua albergatrice, vasellamenti di argento, e vasellamenti di oro, e vestimenti; e voi metterete quelli addosso a’ vostri figliuoli, e alle vostre figliuole; e così spoglierete gli Egizj.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 7988

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7988. 'That all the hosts of Jehovah went out of the land of Egypt' means that those with whom truth and good were present but who had been held back until then were released. This is clear from the meaning of 'going out of the land of Egypt' as being released and delivered from molestations, 'going out' self-evidently meaning being released, while 'the land of Egypt' means molestations, see 7278; and from the meaning of 'the hosts of Jehovah' as the truths and forms of good that the spiritual Church possesses, and so those with whom truth and good are present, dealt with in 3448, 7236. The fact that truths and forms of good are meant by 'the hosts of Jehovah' is clear in Daniel,

There came out one small-sized horn of the he-goat, and it grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the hosts of heaven, and cast down to the earth some of the host, and of the stars, and trampled on them. It drew itself up even towards the prince of the host. And the host was set over the continual [burnt offering] on account of the transgression, because it cast down truth to the earth. At that point I heard a holy one speaking, How long is both the sanctuary and the host being trodden down? He said to me, Up to the evening and morning, two thousand three hundred times; then the sanctuary will be made correct. Daniel 8:9-14.

Here it is plainly evident that 'the hosts' means truths and forms of good, for it says that [the hem] cast down to the earth some of the host and of the stars, and after this that it cast down truth to the earth, and that the host was to be trodden down up to the evening and morning, which is the Lord's Coming.

[2] Since truths and forms of good make up 'the hosts of Jehovah', angels are therefore called His 'hosts' in the first Book of Kings,

Micah the prophet said, I saw Jehovah sitting on His throne, and the entire host of heaven standing beside Him. 1 Kings 22:19.

And in David,

Bless Jehovah, His angels, powerful with strength; bless Jehovah, all His hosts, His ministers. Psalms 103:20-21.

Angels are called 'hosts' by virtue of the truths and forms of good present with them. Not only angels used to be referred to as the hosts of Jehovah but also the lights in the sky - the sun, moon, and stars. And they were referred to as such because 'the sun' was a sign of the good of love, 'the moon' a sign of the good of faith, and 'the stars' a sign of cognitions of goodness and truth. Reference to those lights as 'hosts' is evident in the Book of Genesis,

The heavens and the earth were finished, and all their hosts. Genesis 1:1.

Here 'hosts' is used to mean all the lights in the sky; but in the internal sense, in which the subject at that point is the new creation of a person, 'hosts' is used to mean truths and forms of good.

[3] Likewise in David,

Praise Jehovah, all His angels, praise Him, all His hosts; praise Him, sun and moon, praise Him, all stars of light. Psalms 148:1, 3.

'Sun' means the good of love, and 'moon' the good of faith, see 1529, 1530, 2441, 2495, 4060, 4696, 5377, 7083; and 'stars' means cognitions of good and truth, 1808, 2120, 2495, 2849, 4697.

[4] One reason why 'sun, moon, and stars' means forms of good and truths is that in heaven the Lord is a Sun to those who are celestial and a Moon to those who are spiritual, 1521, 1529-1531, 3636, 3643, 4300, 4721 (end), 5097, 7078, 7083, 7171, 7173; and another reason is that angelic dwelling-places shine like stars, in keeping with the following in Daniel,

Then those who have intelligence will shine like the brightness of the expanse, and those who turn many to righteousness like the stars forever and into eternity. Daniel 12:9.

[5] Since angels, by virtue of truths and forms of good, are spoken of as 'the hosts of Jehovah', and also the sun, moon, and stars are called such, and since all truth and good come from the Lord, the Word refers to the Lord as Jehovah Zebaoth, that is, Jehovah of Hosts, 3448. And another reason why it refers to Him in this way is that He fights on a person's behalf against the hells.

From all this one may now see what 'the hosts of Jehovah' is used to mean in the internal sense. The children of Jacob who went out of Egypt were not such, though they represented them. This is evident from their life in Egypt, where they were unacquainted with Jehovah, even with His name before it was made known to Moses from the bramble bush, Exodus 3:13-16; and also they were calf-worshippers no less than the Egyptians were, as may be deduced from Exodus 32. And their life in the wilderness too shows that their character was such that they could not be led into the land of Canaan. Thus they were anything but the hosts of Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.