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Deuteronomio 7

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1 QUANDO il Signore Iddio tuo ti avrà introdotto nel paese, al quale tu vai per possederlo, e avrà stirpate d’innanzi a te molte nazioni, gli Hittei, e i Ghirgasei, e gli Amorrei, e i Cananei, e i Ferezei, e gli Hivvei, e i Gebusei, sette nazioni maggiori e più potenti di te;

2 e il Signore le avrà messe in tuo potere, e tu le avrai sconfitte; del tutto distruggile al modo dell’interdetto; non far patto con loro, e non far loro grazia.

3 E non imparentarti con loro; non dar le tue figliuole a’ lor figliuoli, e non prender le lor figliuole per li tuoi figliuoli.

4 Perciocchè rivolgerebbero i tuoi figliuoli di dietro a me; onde essi servirebbero a dii stranieri; e l’ira del Signore si accenderebbe contro a voi, ed egli vi distruggerebbe subitamente.

5 Anzi fate loro così: Disfate i loro altari, e spezzate le loro statue, e tagliate i lor boschi, e bruciate col fuoco le loro sculture.

6 Perciocchè tu sei un popol santo al Signore Iddio tuo; il Signore Iddio tuo ti ha scelto, acciocchè tu gli sii un popolo peculiare d’infra tutti i popoli che son sopra la faccia della terra.

7 Il Signore non vi ha posta affezione, e non vi ha eletti, perchè foste più grandi che tutti gli altri popoli; conciossiachè eravate in minor numero che alcun di tutti gli altri popoli.

8 Anzi, perchè il Signore vi ha amati, e perchè egli attiene il giuramento fatto a’ vostri padri, egli vi ha tratti fuori con potente mano, e vi ha riscossi della casa di servitù, della man di Faraone, re di Egitto.

9 Conosci adunque che il Signore Iddio tuo è Iddio, l’Iddio verace che osserva il patto e la benignità in mille generazioni, inverso quelli che l’amano, e osservano i suoi comandamenti;

10 e che fa la retribuzione in faccia a quelli che l’odiano, per distruggerli; egli non la prolunga a quelli che l’odiano, anzi la rende loro in faccia.

11 Osserva adunque i comandamenti, e gli statuti, e le leggi, le quali oggi ti do, acciocchè tu le metta in opera.

12 E avverrà, perciocchè voi avrete udite queste leggi, e le avrete osservate, e messe in opera, che il Signore Iddio vostro vi osserverà il patto e la benignità ch’egli ha giurata a’ vostri padri.

13 Ed egli ti amerà, e ti benedirà, e ti accrescerà, e benedirà il frutto del tuo seno, e il frutto della tua terra; il tuo frumento, e il tuo mosto, e il tuo olio; i parti delle tue vacche, e le gregge delle tue pecore; nel paese del quale egli giurò a’ tuoi padri, ch’egli te lo darebbe.

14 Tu sarai benedetto sopra tutti i popoli; ei non vi sarà nel mezzo di te, e del tuo bestiame, nè maschio, nè femmina sterile.

15 E il Signore rimoverà da te ogni malattia; e non ti metterà addosso alcuna di quelle malvage infermità di Egitto, delle quali tu hai avuto conoscenza; anzi le metterà addosso a tutti i tuoi nemici.

16 Distruggi adunque tutti i popoli che il Signore Iddio tuo ti ; l’occhio tuo non li risparmi, e non servire agl’iddii loro; perciocchè ciò ti sarebbe un laccio.

17 Se pur tu dici nel tuo cuore: Queste nazioni sono più grandi di me, come le potrò io scacciare?

18 Non temer di loro; ricordati pur delle cose che il Signore Iddio tuo ha fatte a Faraone, e a tutti gli Egizj;

19 delle gran prove che gli occhi tuoi hanno vedute, e de’ miracoli, e de’ prodigi, e della potente mano, e del braccio steso, col quale il Signore Iddio tuo ti ha tratto fuori; e così farà il Signore Iddio tuo a tutti i popoli, dei quali tu temi.

20 Il Signore Iddio tuo manderà eziandio de’ calabroni contro a loro, finchè quelli che saran rimasti, e quelli che si saran nascosti dal tuo cospetto, sieno periti.

21 Non isgomentarti per cagion di loro; conciossiachè il Signore Iddio tuo, Dio grande e tremendo, sia nel mezzo di te.

22 Or il Signore Iddio tuo stirperà quelle nazioni d’innanzi a te, a poco a poco; tu non le potrai distruggere subitamente; che talora le fiere della campagna non moltiplichino contro a te.

23 E il Signore Iddio tuo le metterà in tuo potere, e le romperà d’una gran rotta, finchè sieno distrutte.

24 E ti darà i re loro nelle mani, e tu farai perire il lor nome di sotto al cielo; niuno potrà starti a fronte, finchè tu le abbia distrutte.

25 Brucia col fuoco le sculture de’ loro dii; non appetir l’argento, nè l’oro che sarà sopra esse, e non prenderlo per te; che talora tu non ne sii allacciato; perciocchè è cosa abbominevole al Signore Iddio tuo.

26 E non recare in casa tua cosa abbominevole, onde tu sii interdetto, come è quella cosa; abbilo del tutto in detestazione, e abbominalo; conciossiachè sia interdetto.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Apocalypse Explained # 946

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946. For Thy judgments have been made manifest, signifies that Divine truths have been revealed to them. This is evident from the signification of "judgments," as being Divine truths (of which presently); also from the signification of "made manifest," as being to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because this is there treated of. "Judgments" signify Divine truths because the laws of government in the Lord's spiritual kingdom are called "judgments;" while the laws of government in His celestial kingdom are called "justice." For the laws of government in the Lord's spiritual kingdom are laws from the Divine truth; while the laws of government in the Lord's celestial kingdom are laws from the Divine good. This is why "judgment" and "justice" are mentioned in the Word, in the following passages. In Isaiah:

Of peace there shall be no end upon the throne of David, to establish it, and to uphold it in judgment and in justice from henceforth and to eternity (Isaiah 9:7).

This is said of the Lord and His kingdom. His spiritual kingdom is signified by "the throne of David;" and because this kingdom is in Divine truths from Divine good it is said, "in judgment and in justice."

In Jeremiah:

I will raise unto David a righteous Branch, and He shall reign King, and He shall act intelligently, and shall do judgment and justice (Jeremiah 23:5).

This, too, is said of the Lord, and of His spiritual kingdom. And as this kingdom is in Divine truths from Divine good it is said, "He shall reign king, and shall act intelligently, and He shall do judgment and justice." The Lord is called "King," from Divine truth; and as Divine truth is also Divine intelligence it is said that "He shall act intelligently." And as the Divine truth is from the Divine good it is said that "He shall do judgment and justice."

[2] In Isaiah:

Jehovah is exalted, for He dwelleth on high, He hath filled Zion with judgment and justice (Isaiah 33:5).

"Zion" means heaven and the church, where the Lord reigns by the Divine truth; and as all the Divine truth is from the Divine good it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

I Jehovah doing judgment and justice in the earth; for in these things I am well pleased (Jeremiah 9:24).

Here, too, "judgment and justice" signify the Divine truth from the Divine good.

In Isaiah:

They ask of me the judgments of justice, they long for an approach unto God (5 Isaiah 58:2).

The "judgments of justice" are Divine truths from the Divine good, as are "judgment and justice;" for the spiritual sense conjoins things that the sense of the letter separates.

In Hosea:

I will betroth thee unto Me forever; and I will betroth thee unto Me in justice and in judgment and in mercy and in truth (Hosea 2:19, 20).

This treats of the Lord's celestial kingdom, which consists of those who are in love to the Lord; and as the Lord's conjunction with such is comparatively like the conjunction of a husband with a wife, for so does the good of love conjoin, it is said, "I will betroth thee unto Me in justice and in judgment," "justice" being put here in the first place, and "judgment" in the second, because those who are in the good of love to the Lord are also in truths; for they see truths from good. As "justice" is predicated of good, and "judgment" of truth, it is also said, "in mercy and in truth," "mercy" belonging to good, because it is of love.

[3] In David:

Jehovah is in the heavens. Thy justice is like the mountains of God, and Thy judgments are like the great deep (Psalms 36:5-6).

"Justice" is predicated of the Divine good, and is therefore compared to "the mountains of God;" for "mountains of God" signify the goods of love (See above, n. 405, 510, 850); and "judgments" are predicated of Divine truths, and are therefore compared to "the great deep;" for "the great deep" signifies the Divine truth. From this it can now be seen that "judgments" signify Divine truths.

[4] In many passages in the Word, "judgments," "commandments," and "statutes" are mentioned; and "judgments" there signify civil laws, "commandments" the laws of spiritual life, and "statutes" the laws of worship. That "judgments" signify civil laws, is evident from Exodus (21, 22, 23), where the things commanded are called "judgments" because according to them the judges gave judgments in the gates of the city; nevertheless they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain these in the spiritual sense; as can be (Arcana Coelestia 8971-9103) seen (Arcana Coelestia 9124-9231) from (Arcana Coelestia 9247-9348) the explanation of them in the Arcana Coelestia 8971-9103, 9124-9231, 9247-9348). That the laws given to the sons of Israel were called "judgments, "commandments," and "statutes," can be seen from the following passages.

In Moses:

I will speak unto thee all the commandments, the statutes, and the judgments, which thou shalt teach them, that they may do them (Deuteronomy 5:31).

In the same:

These are the commandments, the statutes, and the judgments, which Jehovah your God commanded to teach you (Deuteronomy 6:1).

In the same:

Therefore thou shalt keep the commandments, the statutes, and the judgments, which I command thee this day, to do them (Deuteronomy 7:11).

In David:

If his sons forsake My law and walk not in My judgments, if they profane My statutes and keep not My commandments, then will I visit their transgression with the rod (Psalms 89:30-32).

So in many other places, as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24. In these passages "commandments" mean the laws of life, especially those contained in the Decalogue, which are therefore called the Ten Commandments; while "statutes" mean the laws of worship which related especially to sacrifices and holy ministrations; and "judgments" mean civil laws; and as these laws were representative of spiritual laws, they signify such Divine truths as are in the Lord's spiritual kingdom in the heavens.

[5] It follows from this that when man shuns and turns away from evils as sins and is raised up into heaven by the Lord, he is no longer in what is his own (proprium), but in the Lord, and thus he thinks and wills goods. Again, since man acts as he thinks and wills, for every act of man proceeds from the thought of his will, it follows that when he shuns and turns away from evils, he does goods from the Lord and not from self; and this is why shunning evils is doing goods. The goods that a man then does are meant by good works; and good works in their whole complex are meant by charity. Man cannot be reformed unless he thinks, wills, and does as if from himself, since that which is done as if by the man himself is conjoined to him and remains with him, while that which is not done by the man as if from himself, not being received in any life of sense, flows through like ether; and this is why the Lord wills that man should not only shun and turn away from evils as if of himself, but should also think, will, and do as if of himself, and yet acknowledge in heart, that all these things are from the Lord. This he must acknowledge because it is the truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.