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Deuteronomio 27

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1 OR Mosè, con gli Anziani d’Israele, comandò e disse al popolo: Osservate tutti i comandamenti i quali oggi vi do.

2 E nel giorno che sarete passati il Giordano, per entrar nel paese che il Signore Iddio vostro vi , rizzati delle grandi pietre, e smaltale con calcina.

3 E scrivi sopra esse tutte le parole di questa Legge, dopo che tu sarai passato, per entrar nel paese che il Signore Iddio tuo ti , paese stillante latte e miele; siccome il Signore Iddio de’ tuoi padri te ne ha parlato.

4 Quando adunque sarete passati il Giordano, rizzatevi queste pietre, le quali oggi vi comando, nel monte di Ebal; e smaltatele con calcina.

5 Edifica ancora quivi un altare al Signore Iddio tuo, un altar di pietre; non far passare ferro sopra esse.

6 Edifica l’altare del Signore Iddio tuo di pietre intiere; e offerisci sopra esso olocausti al Signore Iddio tuo.

7 Sacrifica ancora quivi sacrificii da render grazie; e mangia, e rallegrati davanti al Signore Iddio tuo.

8 E scrivi sopra quelle pietre tutte le parole di questa Legge chiaramente e bene.

9 Mosè ancora, co’ sacerdoti Leviti, parlò a tutto Israele, dicendo: Attendi, e ascolta, Israele: Oggi tu sei divenuto popolo del Signore Iddio tuo.

10 Ubbidisci adunque alla voce del Signore Iddio tuo, e metti in opera i suoi comandamenti, e i suoi statuti, i quali oggi ti do.

11 Mosè ancora in quello stesso giorno comandò, e disse al popolo:

12 Gli uni d’infra voi stieno sopra il monte di Gherizim, per benedire il popolo quando sarete passati il Giordano; cioè, le tribù di Simeone, di Levi, di Giuda, d’Issacar, di Giuseppe, e di Beniamino;

13 e gli altri stieno sopra il monte di Ebal, per pronunziar la maledizione; cioè, le tribù di Ruben, di Gad, di Aser, di Zabulon, di Dan, e di Neftali.

14 E parlino i Leviti, e dicano ad alta voce a tutti gl’Israeliti:

15 Maledetto sia l’uomo che avrà fatta scultura, o statua di getto, che è cosa abbominevole al Signore, opera di man di artefice, e l’avrà riposta in luogo occulto. —E risponda tutto il popolo, e dica: Amen.

16 Maledetto sia chi sprezza suo padre o sua madre. —E dica tutto il popolo: Amen.

17 Maledetto sia chi muove i termini del suo prossimo. —E tutto il popolo dica: Amen.

18 Maledetto sia chi trasvia il cieco. —E tutto il popolo dica: Amen.

19 Maledetto sia chi pervertisce la ragione del forestiere, dell’orfano, e della vedova. —E tutto il popolo dica: Amen.

20 Maledetto sia chi giace con la moglie di suo padre; perciocchè egli scopre il lembo di suo padre. —E tutto il popolo dica: Amen.

21 Maledetto sia chi si congiugne con alcuna bestia. —E tutto il popolo dica: Amen.

22 Maledetto sia chi giace con la sua sorella, figliuola di suo padre, o figliuola di sua madre. —E tutto il popolo dica: Amen.

23 Maledetto sia chi giace con la sua suocera. —E tutto il popolo dica: Amen.

24 Maledetto sia chi uccide il suo prossimo in occulto. —E tutto il popolo dica: Amen.

25 Maledetto sia chi prende presente, per far morir l’innocente. —E tutto il popolo dica: Amen.

26 Maledetto sia chi non avrà attenute le parole di questa Legge, per metterle in opera. —E tutto il popolo dica: Amen.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Apocalypse Explained # 228

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228. These things saith the Amen, the faithful and true witness. That this signifies from whom is all truth and the all of faith is evident from the signification of amen, as being verity and truth, which will be explained in what follows; and from the signification of the faithful and true witness, when said of the Lord, as being the all of faith from him; for witness, when said of the Lord, signifies Divine truth which is from Him, and hence the all of faith, for faith belongs to truth, and truth to faith. Divine truth proceeding from the Lord is called the witness, because it is His Divine in heaven and in the church, in which He is, and which is Himself there; for this proceeds from his Divine Human, and fills the whole heaven and forms it; this is why heaven in its whole extent has reference to one man. Such being the case with respect to Divine truth, its origin and quality, it is therefore here called the witness; for it bears witness concerning the Divine Human of the Lord, and manifests it to all who receive Divine truths from Him. It is from this fact that the angels of the higher heavens have no perception of any other Divine, nor can have, than that of the Lord's Divine Human; this arises from the influx of the whole heaven into their minds. It is therefore evident why "witness," when said of the Lord, signifies the Lord Himself as to Divine truth in heaven and in the church; and that to bear witness, when said of those who receive Divine truth from the Lord, signifies to acknowledge in heart the Lord's Divine in His Human (see above n. 27). That heaven in whole and in part has reference to one man, and that this is from the Lord's Divine Human, may be seen in the work, Heaven and Hell 59-86, and the following, and n. 101; and that the Divine proceeding from the Lord, which forms heaven, and the angels to the image of heaven, is Divine truth, ibid., n. 13, 133, 139-140).

[2] This Divine truth is called by the Lord, the Comforter, the Spirit of truth, concerning which it is said that he should testify of Him, and that he is from Him. That he does testify, or bear witness of Him is declared in John:

"When the Comforter, the Spirit of truth, is come, he shall testify of me" (15:26).

And that it proceeds from Him is declared in the same Evangelist:

The Comforter, "the Spirit of truth, will guide you into all truth; for he shall not speak of himself, but whatsoever he shall hear, that shall he speak. He shall glorify me; for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine; therefore said I, He shall take of mine, and show it unto you" (16:13-15).

That Divine truth is from the Lord, is meant by, He shall not speak of himself, but he shall receive of mine, and shall show it unto you; and that it is from the Divine Human of the Lord, is meant by; all things that the Father hath are Mine, therefore said I, that he shall take of Mine, and show it unto you. And that it manifests the Divine Human of the Lord is clear from, He shall glorify me.

To glorify, is to make known the Divine Human of the Lord. (That this is to glorify, when said of the Lord, may be seen in The Doctrine of the New Jerusalem 294.)

[3] The same is signified by these words of the Lord:

"I tell you the truth; it is expedient that I go away; if I go not away," the Comforter, the Spirit of truth, will not come "unto you" (John 16:7).

Hence it is clear that Divine truth is from the Lord's Divine Human. The reason why the Lord calls Himself the Amen is, that Amen signifies verity, thus the Lord Himself, because when He was in the world He was Divine verity itself, or Divine truth itself; which was also the reason why He so often said

"Amen," and "Amen, Amen;" as in Matthew 5:18, 26; 6:16; 10:23, 42; 17:20; 18:3, 13, 18; 24:2; 28:20; John 1:51; 3:11; 5:19, 24, 25; 6:26, 32, 47, 53; 8:34, 51, 58; 10:1, 7; 12:24; 13:16, 20, 21; 21:18, 25.

[4] That the Lord, when He was in the world, was the Divine truth itself, He teaches in John:

"I am the way, the truth, and the life" (14:6).

And again:

"For their sakes I sanctify myself, that they also may be sanctified in the truth" (17:19).

That holiness in the Word is said of Divine truth, and to be sanctified of those who receive holiness, may be seen above (n. 204); hence by the Lord's sanctifying Himself is meant to make His Human Divine. (But these things are further treated of and shown in Arcana Coelestia, as may be seen by what is adduced from that work in The Doctrine of the New Jerusalem 303-306.) Moreover, that Amen signifies Divine confirmation, may be seen above (n. 34); as also in the Old Testament (Deuteronomy 27:15-26; 1 Kings 1:36; Isaiah 65:16; Jeremiah 11:5; 28:6; Psalms 41:13; 72:19; 89:52; 106:48).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.