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Deuteronomio 17

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1 Non sacrificare al Signore Iddio tuo bue, pecora, o capra, che abbia difetto, o alcun male; perciocchè è cosa abbominevole al Signore Iddio tuo.

2 Quando si troverà nel mezzo di te, in una delle tue città le quali il Signore Iddio tuo ti , uomo, o donna, che faccia ciò che dispiace al Signore Iddio tuo, trasgredendo il suo patto,

3 e che vada, e serva ad altri dii, e li adori; sia pure il sole, o la luna, o cosa alcuna di tutto l’esercito del cielo, il che io non ho comandato;

4 e ciò ti sarà rapportato, e tu l’avrai inteso, informatene diligentemente; e se tu trovi che ciò sia vero e certo, che questa cosa abbominevole sia stata commesso in Israele;

5 trai fuori alle tue porte quell’uomo o quella donna che avrà commesso quell’atto malvagio, e lapidalo con pietre, sì che muoia.

6 Facciasi morir colui che deve morire in sul dire di due o di tre testimoni; non facciasi morire in sul dire d’un sol testimonio.

7 Sia la mano de’ testimoni la prima sopra lui, per farlo morire, e poi la mano di tutto il popolo; e così togli via il male del mezzo di te.

8 Quando alcuna causa ti sarà troppo difficile, per dar giudicio fra omicidio ed omicidio, fra lite e lite, fra piaga e piaga, o altre cause di liti nelle tue porte; allora levati, e sali al luogo che il Signore Iddio tuo avrà scelto.

9 E vientene a’ sacerdoti della nazione di Levi, e al Giudice che sarà in que’ tempi, e informati da loro; ed essi ti dichiareranno la sentenza che si deve dare.

10 E fa’ secondo ciò ch’essi t’avranno dichiarato, dal luogo che il Signore avrà scelto; e osserva di fare interamente come ti avranno insegnato.

11 Fa’ secondo la Legge ch’essi ti avranno insegnata, e secondo la ragione che ti avranno detta; non istornarti di ciò che ti avranno detto, nè a destra nè a sinistra.

12 E se alcuno procede superbamente, per non ubbidire al Sacerdote, che sarà in ufficio per ministrare in quel luogo al Signore Iddio tuo, e al Giudice, muoia quell’uomo; e togli via il male d’Israele;

13 acciocchè tutto il popolo oda, e tema, e non proceda superbamente da indi innanzi.

14 Quando tu sarai entrato nel paese che il Signore Iddio tuo ti , e lo possederai, e vi abiterai dentro; se tu vieni a dire: Io voglio costituire un re sopra me, come hanno tutte le genti che son d’intorno a me;

15 del tutto costituisci per re sopra te colui che il Signore Iddio tuo avrà eletto; costituisci per re sopra te uno d’infra i tuoi fratelli; tu non potrai costituir sopra te un uomo straniere, che non sia tuo fratello.

16 Ma pur non moltiplichisi egli i cavalli; e non faccia ritornare il popolo in Egitto, per aver moltitudine di cavalli; conciossiachè il Signore vi abbia detto: Non tornate mai più per questa via.

17 Parimente, non moltiplichisi le mogli, acciocchè il suo cuore non si svii; nè anche moltiplichisi grandemente l’argento e l’oro.

18 E, come prima egli sederà sopra il suo trono reale, scrivasi una copia di questa Legge in un libro, d’in su l’esemplare de’ sacerdoti Leviti;

19 e abbialo appresso di sè, e leggavi dentro tutti i giorni della vita sua; acciocchè impari a temere il Signore Iddio suo, per osservar tutte le parole di questa Legge, e questi statuti, per metterli in opera.

20 Acciocchè il cuor suo non s’innalzi sopra i suoi fratelli, e ch’egli non si svii dal comandamento, nè a destra nè a sinistra; affin di prolungare i suoi giorni nel suo regno, egli, e i suoi figliuoli, nel mezzo d’Israele.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 6756

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6756. 'That he went out to his brothers' means a joining to the Church's truths. This is clear from the meaning of 'brothers' as the truths of the Church, dealt with below; and from the meaning of 'going out to them' as being joined to them. As regards 'brothers', sometimes the expression means the forms of good, at other times the truths of the Church. Forms of good are meant when the celestial Church is the subject, truths when the spiritual Church is the subject. The reason for this is that the celestial Church is governed by good, but the spiritual Church by truth; and in ancient times all who belonged to the Church called one another brothers. Those who belonged to the spiritual Church did indeed call one another brothers on the basis of good, 3803; yet there were differences in the ways that members of the internal Church did so. Those differences depended on the nature of the good, and so on truths since good derives its specific nature from truths. Later on when the Church fell away from good, and consequently from truth also, people ceased any more to call one another brothers as a result of spiritual connections and relationships, which are those of charity and faith, but solely as a result of natural connections and relationships, or else as a result of friendship. They also began to consider it beneath them to call someone brother who ranked less highly than themselves. The reason for this was that they attached little or no importance to close ties that sprang from a spiritual origin, but great and supreme importance to close ties that had a natural or social origin. The Church's truths are clearly called 'brothers', because the sons of Jacob represented the truths of the Church in their entirety, 5407, 5419, 5427, 5458, 5512.

[2] The reason why in ancient times people were called 'brothers' as a result of spiritual relationships is that the new birth or regeneration established family connections and relationships on a level superior to that of those established by natural birth. A further reason is that those connections and relationships trace their origin back to the same Father, who is the Lord. This goes to explain why people who enter heaven after death no longer acknowledge any brother, or even their mother or father, if the relationship is not founded on goodness and truth. It is in accordance with these that new brotherly relationships are formed there. This then is why those who belonged to the Church in former times called one another brothers.

[3] The fact that the children of Israel referred to all who were descended from Jacob as brothers, but everyone else as companions, is evident from the following places:

In Isaiah,

I will embroil Egypt with Egypt, in order that a man may fight against brother, and a man against his companion. Isaiah 19:2.

In the same prophet,

A man helps his companion and says to his brother, Be firm. Isaiah 41:6.

In Jeremiah,

Take heed, a man of his companion, and put no trust in any brother, for every brother supplants wholly, and every companion utters slanders. Jeremiah 9:4.

[4] The fact that all who were descended from Jacob called themselves brothers may be seen in Isaiah,

Then they will bring all your brothers from all nations as an offering to Jehovah, on horses, in chariots, and in covered waggons. Isaiah 66:20.

In Moses,

You shall indeed set a king over you 1 whom Jehovah your God will choose, from among your brothers shall you set a king over you; 1 you may not place over you 1 a foreigner, who is not your 1 brother. Deuteronomy 17:15.

Even the children of Esau, because they were descended from Jacob, were called brothers by them, in Moses,

We passed through, away from our brothers the children of Esau dwelling in Seir. Deuteronomy 2:8.

[5] The reason why in ancient times those who belonged to the Church called one another brothers was, as stated above, that they acknowledged the Lord as their one and only Father and received a new soul and life from Him, on account of which the Lord says,

Refuse to be called Rabbi, for one is your Master, Christ; but all you are brothers. Matthew 23:8.

Since spiritual brotherhood has its origin in love, that is, one person is another's, and those who are governed by good abide in the Lord, and He abides in them, John 14:20, the Lord calls them brothers, in Matthew,

Jesus stretching out His hand over His disciples said, Behold My mother and My brothers; for whoever does the will of My Father who is in heaven is My brother, and sister, and mother. Matthew 12:49-50.

In the same gospel,

Insofar as you did it to one of the least of My brothers you did it to Me. Matthew 25:40.

He again calls the disciples brothers in Matthew 28:10; John 20:17. 'Disciples' is used in the representative sense to mean all who are guided by the truths of faith and governed by the good of charity.

Poznámky pod čarou:

1. The Latin means them and their but the Hebrew means you and your, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.