Bible

 

Daniel 7

Studie

   

1 NELL’anno primo di Belsasar, re di Babilonia, Daniele vide un sogno, e delle visioni del suo capo, sopra il suo letto. Allora egli scrisse il sogno, e dichiarò la somma delle cose.

2 Daniele adunque prese a dire: Io riguardava nella mia visione, di notte, ed ecco, i quattro venti del cielo salivano impetuosamente in sul mar grande.

3 E quattro gran bestie salivano fuor del mare, differenti l’una dall’altra.

4 La prima era simile ad un leone, ed avea delle ale d’aquila; io stava riguardando, finchè le furono divelte le ale, e fu fatta levar da terra, e che si rizzò in piè, a guisa d’uomo; e le fu dato cuor d’uomo.

5 Poi, ecco un’altra seconda bestia, simigliante ad un orso, la quale si levò da un lato, ed avea tre costole in bocca, fra i suoi denti. E le fu detto così: Levati, mangia molta carne.

6 Poi io riguardava, ed eccone un’altra, simigliante ad un pardo, la quale avea quattro ale d’uccello in sul dosso; e quella bestia avea quattro teste, e le fu data la signoria.

7 Appresso, io riguardava nelle visioni di notte, ed ecco una quarta bestia, spaventevole, terribile, e molto forte, la quale avea di gran denti di ferro; ella mangiava, e tritava e calpestava il rimanente co’ piedi; ed era differente da tutte le bestie, ch’erano state davanti a lei, ed avea dieci corna.

8 Io poneva mente a queste corna, ed ecco un altro corno piccolo saliva fra quelle, e tre delle prime corna furono divelte d’innanzi a quello; ed ecco, quel corno avea degli occhi simiglianti agli occhi d’un uomo, ed una bocca che proferiva cose grandi.

9 Io stava riguardando, finchè i troni furono posti, e che l’Antico de’ giorni si pose a sedere; il suo vestimento era candido come neve, e i capelli del suo capo erano simili a lana netta, e il suo trono era a guisa di scintille di fuoco, e le ruote d’esso simili a fuoco ardente.

10 Un fiume di fuoco traeva, ed usciva dalla sua presenza; mille migliaia gli ministravano, e diecimila decine di migliaia stavano davanti a lui; il giudicio si tenne, e i libri furono aperti.

11 Allora io riguardai, per la voce delle grandi parole, che quel corno proferiva; e riguardai, finchè la bestia fu uccisa, e il suo corpo fu distrutto, e fu dato ad essere arso col fuoco.

12 La signoria fu eziandio tolta alle altre bestie, e fu loro dato prolungamento di vita, fino ad un tempo, e termine costituito.

13 Io riguardava nelle visioni notturne, ed ecco, con le nuvole del cielo, veniva uno, simile ad un figliuol d’uomo; ed egli pervenne fino all’Antico de’ giorni, e fu fatto accostar davanti a lui.

14 Ed esso gli diede signoria, e gloria, e regno; e tutti i popoli, nazioni, e lingue, devono servirgli; la sua signoria è una signoria eterna, la qual non trapasserà giammai; e il suo regno è un regno che non sarà giammai distrutto.

15 Quant’è a me Daniele lo spirito mi venne meno in mezzo del corpo, e le visioni del mio capo mi conturbarono.

16 E mi accostai ad uno de’ circostanti, e gli domandai la verità intorno a tutte queste cose; ed egli me la disse, e mi dichiarò l’interpretazione delle cose, dicendo:

17 Queste quattro gran bestie significano quattro re, che sorgeranno dalla terra.

18 E poi i santi dell’Altissimo riceveranno il regno, e lo possederanno in perpetuo, ed in sempiterno.

19 Allora io desiderai di sapere la verità intorno alla quarta bestia, ch’era differente da tutte le altre, ed era molto terribile; i cui denti erano di ferro, e le unghie di rame; che mangiava, tritava, e calpestava il rimanente co’ piedi;

20 e intorno alle dieci corna ch’ella avea in capo, e intorno a quell’ultimo, che saliva, e d’innanzi al quale tre erano cadute; e intorno a ciò che quel corno avea degli occhi, e una bocca che proferiva cose grandi; e che l’aspetto di esso era maggiore di quello de’ suoi compagni.

21 Io avea riguardato, e quel corno faceva guerra co’ santi, e li vinceva;

22 finchè l’Antico de’ giorni venne, e il giudicio fu dato a’ santi dell’Altissimo; e venne il tempo che i santi doveano possedere il regno.

23 E colui mi disse così: La quarta bestia significa un quarto regno che sarà in terra, il qual sarà differente da tutti quegli altri regni, e divorerà tutta le terra, e la calpesterà, e la triterà.

24 E le dieci corna significano dieci re, che sorgeranno di quel regno; ed un altro sorgerà dopo loro, il qual sarà differente da’ precedenti, ed abbatterà tre re.

25 E proferirà parole contro all’Altissimo, e distruggerà i santi dell’Altissimo; e penserà di mutare i tempi, e la Legge; e i santi gli saran dati nelle mani fino ad un tempo, più tempi, e la metà d’un tempo.

26 Poi si terrà il giudicio, e la sua signoria gli sarà tolta; ed egli sarà sterminato, e distrutto fino all’estremo.

27 E il regno, e la signoria, e la grandezza de’ regni, che sono sotto tutti i cieli, sarà data al popolo de’ santi dell’Altissimo; il regno d’esso sarà un regno eterno, e tutti gl’imperi gli serviranno, ed ubbidiranno.

28 Qui è la fine delle parole. Quant’è a me Daniele, i miei pensieri mi spaventarono forte, e il color del mio volto fu mutato in me; e conservai la cosa nel mio cuore.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Ze Swedenborgových děl

 

De Verbo (The Word) # 15

Prostudujte si tuto pasáž

  
/ 26  
  

15. XV. The lost ancient Word.

It was reported to me by angels of the third heaven that the ancients had a Word written entirely by means of correspondences like our Word, but that it has been lost. I was told that this Word is still preserved among them, and is used by the ancients in that heaven who had that Word when they were in the world. The ancients among whom that Word is still in use in the heavens were in part from the land of Canaan and the neighbouring region, and also from some kingdoms of Asia, for instance, from Syria, Mesopotamia, Arabia, Chaldaea and Assyria, from Egypt, Sidon and Tyre. The inhabitants of all these kingdoms had a representative form of worship, and so knew about correspondences. This knowledge was the basis of the wisdom of that time, since it enabled them to communicate with the heavens, to have inner perception, and in many cases to speak with spirits. But because this Word was full of correspondences of a kind which only remotely meant heavenly things, so that as time passed it began to be falsified by many people, the Lord's Divine Providence ensured its gradual disappearance, and another Word was given, which was written by means of less distant correspondences. This was delivered to the Children of Israel by the Prophets. This Word, however, kept the names of places in the land of Canaan and the surrounding parts of Asia with similar meanings. It was for this reason that the descendants of Abraham from Jacob were brought into the land of Canaan, and the Word which names these places was written there.

[2] A further proof of the existence among the ancients of such a Word is found in the writings of Moses, who mentions it by name; and a passage was taken from it found in Numbers 21:14, 27. The historical parts of that Word were called 'The Wars of Jehovah' and the prophetic part 'The Utterances'. Moses took the following quotation from the historical parts of that Word:

Therefore it is said in the book of the Wars of Jehovah, Vaheb in Suphah and the streams of Arnon, and the water-channel of streams which dropped down to where Ar lived and stopped at the boundary of Moab. Numbers 21:14-15.

By the Wars of Jehovah are to be understood and described the Lord's battles with the hells and His victories over them, when He should come into the world. The same battles are also to be understood and described in the historical parts of our Word, as in Joshua's wars with the peoples of the land of Canaan, in the wars of the Book of Judges, and in those of David and the other kings.

[3] The following passage was taken by Moses from the prophetical parts of that Word:

Therefore the Prophetic Utterances say, Enter into Heshbon, the city of Sihon will be built and strengthened. For fire has gone out from Heshbon, a flame from the city of Sihon, which devoured Ar of Moab, the possessors of the heights of Arnon. Woe betide you, Moab; you are ruined, people of Chemosh. He made his sons fugitives and his daughters captives of the Sihon king of the Amorites. We killed them with arrows, Heshbon has perished as far as Dibon; and we laid them waste as far as Nophah, even as far as Medeba. Numbers 21:27-30.

These prophetic passages are called Utterances, and not Proverbs or the Composers of Proverbs, as the translators have it. This may be established from the meaning of the Hebrew word meshalim. A further proof that they are not just proverbs, but also prophetic utterances may be drawn from Numbers 23:7, 18; 24:3, 15, where it is said that Balaam gave forth his utterance, which was a prophecy, also concerning the Lord. His utterance is there called mashal in the singular. (The things in them described by Moses too are prophecies, not proverbs.) 1

[4] This Word was Divine or divinely inspired in the same way, as is evident in Jeremiah, where almost the same words are repeated, namely:

A fire went out from Heshbon, a flame from among Sihon, which devoured the corner of Moab, and the top of the sons of tumult. Woe betide you, Moab; the people of Chemosh has been ruined, for your sons are snatched away into captivity, and your daughters into captivity. 45-46.

In addition to these a prophetic book of that ancient Word called the Book of Jashar or the Book of the Upright Man is quoted by David (2 Samuel 1:18) and by Joshua (10:13). This plainly shows that the story of the sun and the moon there was a prophecy from that book. Moreover I was told that the first seven chapters of Genesis are so clearly to be seen in that same Word, that there is not so much as a little word missing.

[5] The religious beliefs of many peoples were drawn and transcribed from that Word, passing for instance from the land of Canaan and various parts of Asia to Greece, and thence to Italy; and by way of Ethiopia and Egypt to some African kingdoms. But in Greece they made up myths by means of correspondences, and turned the attributes of God into as many deities; they called the greatest of them Jove after Jehovah. 2

Poznámky pod čarou:

1. These words are added in the margin. -Translator

2. This is not strictly true; neither Latin Jupiter (genitive Jovis) nor the corresponding Greek name Zeus have anything to do with the Hebrew Yahweh or Jehovah. -Translator

  
/ 26  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Numbers 20

Studie

   

1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!

4 And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?

5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.

7 And the LORD spake unto Moses, saying,

8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

9 And Moses took the rod from before the LORD, as he commanded him.

10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

13 This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:

15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:

16 And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:

17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed thy borders.

18 And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.

19 And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.

20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.

21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.

22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.

23 And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,

24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

25 Take Aaron and Eleazar his son, and bring them up unto mount Hor:

26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.

27 And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.

28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.

29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.