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Daniel 7

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1 NELL’anno primo di Belsasar, re di Babilonia, Daniele vide un sogno, e delle visioni del suo capo, sopra il suo letto. Allora egli scrisse il sogno, e dichiarò la somma delle cose.

2 Daniele adunque prese a dire: Io riguardava nella mia visione, di notte, ed ecco, i quattro venti del cielo salivano impetuosamente in sul mar grande.

3 E quattro gran bestie salivano fuor del mare, differenti l’una dall’altra.

4 La prima era simile ad un leone, ed avea delle ale d’aquila; io stava riguardando, finchè le furono divelte le ale, e fu fatta levar da terra, e che si rizzò in piè, a guisa d’uomo; e le fu dato cuor d’uomo.

5 Poi, ecco un’altra seconda bestia, simigliante ad un orso, la quale si levò da un lato, ed avea tre costole in bocca, fra i suoi denti. E le fu detto così: Levati, mangia molta carne.

6 Poi io riguardava, ed eccone un’altra, simigliante ad un pardo, la quale avea quattro ale d’uccello in sul dosso; e quella bestia avea quattro teste, e le fu data la signoria.

7 Appresso, io riguardava nelle visioni di notte, ed ecco una quarta bestia, spaventevole, terribile, e molto forte, la quale avea di gran denti di ferro; ella mangiava, e tritava e calpestava il rimanente co’ piedi; ed era differente da tutte le bestie, ch’erano state davanti a lei, ed avea dieci corna.

8 Io poneva mente a queste corna, ed ecco un altro corno piccolo saliva fra quelle, e tre delle prime corna furono divelte d’innanzi a quello; ed ecco, quel corno avea degli occhi simiglianti agli occhi d’un uomo, ed una bocca che proferiva cose grandi.

9 Io stava riguardando, finchè i troni furono posti, e che l’Antico de’ giorni si pose a sedere; il suo vestimento era candido come neve, e i capelli del suo capo erano simili a lana netta, e il suo trono era a guisa di scintille di fuoco, e le ruote d’esso simili a fuoco ardente.

10 Un fiume di fuoco traeva, ed usciva dalla sua presenza; mille migliaia gli ministravano, e diecimila decine di migliaia stavano davanti a lui; il giudicio si tenne, e i libri furono aperti.

11 Allora io riguardai, per la voce delle grandi parole, che quel corno proferiva; e riguardai, finchè la bestia fu uccisa, e il suo corpo fu distrutto, e fu dato ad essere arso col fuoco.

12 La signoria fu eziandio tolta alle altre bestie, e fu loro dato prolungamento di vita, fino ad un tempo, e termine costituito.

13 Io riguardava nelle visioni notturne, ed ecco, con le nuvole del cielo, veniva uno, simile ad un figliuol d’uomo; ed egli pervenne fino all’Antico de’ giorni, e fu fatto accostar davanti a lui.

14 Ed esso gli diede signoria, e gloria, e regno; e tutti i popoli, nazioni, e lingue, devono servirgli; la sua signoria è una signoria eterna, la qual non trapasserà giammai; e il suo regno è un regno che non sarà giammai distrutto.

15 Quant’è a me Daniele lo spirito mi venne meno in mezzo del corpo, e le visioni del mio capo mi conturbarono.

16 E mi accostai ad uno de’ circostanti, e gli domandai la verità intorno a tutte queste cose; ed egli me la disse, e mi dichiarò l’interpretazione delle cose, dicendo:

17 Queste quattro gran bestie significano quattro re, che sorgeranno dalla terra.

18 E poi i santi dell’Altissimo riceveranno il regno, e lo possederanno in perpetuo, ed in sempiterno.

19 Allora io desiderai di sapere la verità intorno alla quarta bestia, ch’era differente da tutte le altre, ed era molto terribile; i cui denti erano di ferro, e le unghie di rame; che mangiava, tritava, e calpestava il rimanente co’ piedi;

20 e intorno alle dieci corna ch’ella avea in capo, e intorno a quell’ultimo, che saliva, e d’innanzi al quale tre erano cadute; e intorno a ciò che quel corno avea degli occhi, e una bocca che proferiva cose grandi; e che l’aspetto di esso era maggiore di quello de’ suoi compagni.

21 Io avea riguardato, e quel corno faceva guerra co’ santi, e li vinceva;

22 finchè l’Antico de’ giorni venne, e il giudicio fu dato a’ santi dell’Altissimo; e venne il tempo che i santi doveano possedere il regno.

23 E colui mi disse così: La quarta bestia significa un quarto regno che sarà in terra, il qual sarà differente da tutti quegli altri regni, e divorerà tutta le terra, e la calpesterà, e la triterà.

24 E le dieci corna significano dieci re, che sorgeranno di quel regno; ed un altro sorgerà dopo loro, il qual sarà differente da’ precedenti, ed abbatterà tre re.

25 E proferirà parole contro all’Altissimo, e distruggerà i santi dell’Altissimo; e penserà di mutare i tempi, e la Legge; e i santi gli saran dati nelle mani fino ad un tempo, più tempi, e la metà d’un tempo.

26 Poi si terrà il giudicio, e la sua signoria gli sarà tolta; ed egli sarà sterminato, e distrutto fino all’estremo.

27 E il regno, e la signoria, e la grandezza de’ regni, che sono sotto tutti i cieli, sarà data al popolo de’ santi dell’Altissimo; il regno d’esso sarà un regno eterno, e tutti gl’imperi gli serviranno, ed ubbidiranno.

28 Qui è la fine delle parole. Quant’è a me Daniele, i miei pensieri mi spaventarono forte, e il color del mio volto fu mutato in me; e conservai la cosa nel mio cuore.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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#155 Next Time, Not in the Flesh: The Second Coming of Jesus Christ

Napsal(a) Jonathan S. Rose

Title: Next Time, Not in the Flesh

Topic: Second Coming

Summary: The Bible predicts in many places that Jesus is coming again, yet there are passages that state very clearly that Jesus is "no more to return to corruption" and that "flesh and blood cannot inherit the kingdom of God." We explore how the Second Coming is to occur.

Use the reference links below to follow along in the Bible as you watch.

References:
John 6:63
1 Corinthians 15:50
Acts of the Apostles 15:34
Luke 17:20-21
John 14
Ephesians 4:8-10
1 Corinthians 15:42, 44, 50
Acts of the Apostles 13:33-34
Luke 17:20-21
John 18:36
1 Thessalonians 4:13, 17-18
Isaiah 33:20
Ezekiel 40; 43:7-9
Daniel 2:31, 44; 7:13-14
Amos 9:14-15
Micah 4:5-end
Isaiah 9:7

Přehrát video
Spirit and Life Bible Study broadcast from 10/2/2013. The complete series is available at: www.spiritandlifebiblestudy.com

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Arcana Coelestia # 4638

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4638. Then the kingdom of heaven will be like ten virgins means the final period of the old Church and the first of the new. The Church is the Lord's kingdom on earth; 'the ten virgins' are all who belong to the Church, that is to say, both those who are governed by good and truth, and those who are under the influence of evil and falsity. 'Ten' in the internal sense means remnants, also that which is full and complete, and so means all, while 'virgins' means those who belong to the Church, as in other places in the Word.

[2] Who took their lamps means spiritual things which have what is celestial within them, or truths that have good within them, or what amounts to the same, faith that has charity towards the neighbour within it, and charity that has love to the Lord within it. For 'oil' means the good of love, dealt with below; but 'lamps that have no oil in them' means those same things when there is no good within them.

[3] They went out to meet the Bridegroom means their reception.

Five of them however were wise, but five were foolish means that one group of them possessed truths which had good within them, and another group possessed truths which did not have good within them. The former are 'the wise', but the latter 'the foolish'. In the internal sense 'five' means some, in this case therefore a group from within the whole.

Taking their lamps the foolish did not take oil with them means that they did not have within their truths the good of charity, 'oil' in the internal sense being the good of charity and love.

Whereas the wise took oil in their vessels with their lamps means that they did have within their truths the good of charity and love - 'vessels' being matters of doctrine concerning faith.

[4] While the Bridegroom was tarrying they were all drowsy and went to sleep means delay, and therefore doubt. In the internal sense, 'being drowsy' means becoming, because of the delay, inattentive to things of the Church, while 'going to sleep' means nurturing doubt, in the case of 'the wise' doubt that goes with an affirmative attitude of mind, but in the case of 'the foolish' doubt that goes with a negative one.

At midnight there was a shout means the period of time which is the final one of the old Church and the first of the new. In the Word when the subject is the state of the Church this period is called 'night'. 'A shout' means a change taking place.

Behold, the Bridegroom is coming; go out to meet Him means judgement, that is to say, a time of being accepted or rejected.

[5] Then all those virgins were roused and they trimmed their lamps means the preparation of all, for those whose truths do not have good within them believe themselves to be no less accepted than those whose truths do have good within them. Indeed they imagine that faith alone saves and are unaware of the fact that no faith can exist where no charity does so.

But the foolish said to the wise, Give us some of your oil, for our lamps are going out means their desire for that good to be communicated from others to their own empty truths, that is, to their own hollow faith. For those who are in the next life communicate to one another every spiritual or celestial thing they possess, though only through good.

[6] But the wise replied, saying, Perhaps there will not be enough for us and for you means that no communication of it is possible because the small amount of good they have would be taken away from them. For in the next life, when good is communicated to those whose truths are devoid of good, they take away good so to speak from those who do have it and then keep it to themselves. They do not communicate it to others but defile it, which is why no good is communicated to them. My own experience of these people will be seen at the end of Chapter 37 below.

[7] Go rather to those who sell and buy for yourselves means meritorious good. Those who boast of having this kind of good are meant by 'those who sell'. Also, more than all others in the next life, people whose truth has no good within it think that they have earned merit through every deed they have performed which to all outward appearance looked like good, though inwardly it was evil, as the Lord says of them in Matthew, Many will say to Me on that day, Lord, Lord, did we not prophesy by Your name, and by Your name cast out demons, and do many mighty works in Your name? But then I will confess to them, I do not know you; depart from Me, you workers of iniquity! Matthew 7:22-23.

And in Luke,

Once the Householder has risen up and shut the door, then you will begin to stand outside and to knock at the door, saying, Lord, Lord, open to us. But He replying will say to you, I do not know where you come from. Then you will begin to say, We ate in your presence and we drank; and You taught in our Streets. But He will say, I tell you, I do not know where you come from; depart from Me, all you workers of iniquity! Luke 13:25-27.

This describes what those meant here by the foolish virgins are like, and that is why the following words referring to them occur in this parable - they 'came also, saying, Lord, Lord, open to us. But he replying said, Truly, I say to you, I do not know you'.

[8] While they were going to buy however, the Bridegroom came means their perverse approach.

And those who were ready went in with Him to the wedding feast means that those who were governed by good, and from this by truth, were accepted into heaven. Heaven is likened to a wedding feast by virtue of the heavenly marriage, which is a marriage of good and truth, and the Lord to the Bridegroom because these people are joined to Him, while the Church is therefore called the Bride.

And the door was shut means that no others can enter.

[9] Afterwards the remaining virgins came also, saying, Lord, Lord, open to us means that they wish to enter on the basis of faith alone without charity, and of works in which the life of the Lord is not present, only selfish life.

But He replying said, Truly, I say to you, I do not know you means rejection. In the internal sense 'not knowing them' means that they lack any charity towards the neighbour, and are not joined through such charity to the Lord. Those who are not so joined to Him are said 'not to be known' by Him.

[10] Watch therefore, for you do not know the day, nor the hour, in which the Son of Man will be coming means an eagerness to live according to the commandments constituting a person's faith, meant by 'watching'. The actual time of acceptance, which is unknown to a person, and his state then, are meant by 'you do not know the day, nor the hour, in which the Son of Man will be coming'. One who is governed by good, that is, whose deeds conform to the commandments, is called 'wise', but one who has a knowledge of the truth, yet does not act in accordance with this, is called 'foolish', as they are elsewhere by the Lord in Matthew,

Everyone who hears My words and does them I will liken to a wise man. But everyone hearing My words and not doing them will be likened to a foolish man. Matthew 7:24, 26.

  
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Thanks to the Swedenborg Society for the permission to use this translation.