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Daniel 10

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1 NELL’anno terzo di Ciro, re di Persia, fu rivelata una parola a Daniele, il cui nome si chiamava Beltsasar; e la parola è verità, e l’esercito era grande. Ed egli comprese la parola, ed ebbe intelligenza della visione.

2 In quel tempo io Daniele feci cordoglio lo spazio di tre settimane.

3 Io non mangiai cibo di diletto, e non mi entrò in bocca carne, nè vino, e non mi unsi punto, finchè fu compiuto il termine di tre settimane.

4 E nel ventesimoquarto giorno del primo mese, essendo io in su la ripa del gran fiume, che è Hiddechel,

5 alzai gli occhi, e riguardai, ed ecco un uomo vestito di panni lini, avendo sopra i lombi una cintura di fino oro di Ufaz.

6 E il suo corpo somigliava un grisolito, e la sua faccia era come l’aspetto del folgore; e i suoi occhi eran simili a torchi accesi; e le sue braccia, e i suoi piedi, somigliavano in vista del rame forbito, e il suono delle sue parole pareva il romore d’una moltitudine.

7 Ed io Daniele solo vidi la visione, e gli uomini ch’erano meco non la videro; anzi gran terrore cadde sopra loro, e fuggirono per nascondersi.

8 Ed io rimasi solo, e vidi quella gran visione, e non restò in me forza alcuna, e il mio bel colore fu mutato in ismorto, e non ritenni alcun vigore.

9 Ed io udii la voce delle parole di colui; e quando ebbi udita la voce delle sue parole, mi addormentai profondamente sopra la mia faccia, col viso in terra.

10 Ed ecco, una mano mi toccò, e mi fece muovere, e stare sopra le ginocchia, e sopra le palme delle mani.

11 E mi disse: O Daniele, uomo gradito, intendi le parole che io ti ragiono, e rizzati in piè nel luogo dove stai; perciocchè ora sono stato mandato a te. E quando egli mi ebbe detta quella parola, io mi rizzai in piè tutto tremante.

12 Ed egli mi disse: Non temere, o Daniele: perciocchè, dal primo dì che tu recasti il cuor tuo ad intendere, e ad affliggerti nel cospetto dell’Iddio tuo, le tue parole furono esaudite, ed io son venuto per le tue parole.

13 Ma il principe del regno di Persia mi ha contrastato ventun giorno; ma ecco, Micael, l’uno de’ primi principi, è venuto per aiutarmi. Io dunque son rimasto quivi appresso i re di Persia.

14 Ed ora son venuto per farti intendere ciò che avverrà al tuo popolo nella fine de’ giorni; perciocchè vi è ancora visione per quei giorni.

15 E mentre egli parlava meco in questa maniera, io misi la mia faccia in terra, ed ammutolii.

16 Ed ecco uno, che avea la sembianza d’un figliuol d’uomo, mi toccò in su le labbra; allora io apersi la mia bocca, e parlai, e dissi a colui ch’era in piè davanti a me: Signor mio, le mie giunture son tutte svolte in me in questa visione, e non ho ritenuto alcun vigore.

17 E come porterebbe il servitore di cotesto mio Signore parlar con cotesto mio Signore? conciossiachè fino ad ora non sia restato fermo in me alcun vigore, e non sia rimasto in me alcun fiato.

18 Allora di nuovo una sembianza come d’un uomo mi toccò, e mi fortificò,

19 e disse: Non temere, uomo gradito; abbi pace, fortificati, e confortati. E come egli parlava meco, io mi fortificai, e dissi: Parli il mio Signore; perciocchè tu mi hai fortificato.

20 E colui disse: Sai tu perchè io son venuto a te? Or di presente io ritornerò per guerreggiar col principe di Persia; poi uscirò, ed ecco, il principe di Iavan verrà.

21 Ma pure io ti dichiarerò ciò ch’è stampato nella scrittura della verità; or non vi è niuno che si porti valorosamente meco in queste cose, se non Micael, vostro principe.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Apocalypse Revealed # 447

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447. Now the number of the army of the horsemen was two hundred million. (9:16) This symbolizes their reasonings concerning faith alone, with which they had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

Armies symbolize goods and truths, and in an opposite sense, evils and falsities - here falsities accompanying evil, as we will see presently. Horsemen symbolize reasonings concerning faith alone, because a horse symbolizes an understanding of the Word (no. 298) and also a destroyed understanding of the Word (nos. 305, 312, 320). Horsemen consequently symbolize reasonings based on a destroyed understanding of the Word - here reasonings concerning faith alone, because the subject is people caught up in that faith. Two hundred million does not mean two hundred million, but an abundance. The number two is used because two is said in application to goodness, and in an opposite sense, to evil (no. 322); and a hundred million, or ten thousand times ten thousand, is said in application to truths, and in an opposite sense, to falsities (no. 287).

It can be seen from this that the number of the army of horsemen being two hundred million symbolizes reasonings concerning faith alone, with which these people had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

[2] That armies in the Word symbolize the goods and truths of heaven and the church, and in an opposite sense, evils and falsities, can be seen from passages where the sun, moon and stars are called armies or hosts, and where the sun symbolizes the goodness of love, the moon the truth of faith, and stars concepts of goodness and truth, and the antithesis in an opposite sense (nos. 51, 53, 332, 413). All of these are called armies or hosts in the following passages:

Praise (Jehovah), all His hosts! Praise Him, sun and moon; praise Him, all you stars...! (Psalms 148:2-3)

My hands stretched out the heavens, and all their host I have commanded. (Isaiah 45:12)

By the word of Jehovah the heavens were made, and all the host of them by the breath of His mouth. (Psalms 33:6)

Thus the heavens and the earth, and all the host of them, were finished. (Genesis 2:1)

(The male goat's horn) grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground... He even exalted himself as high as the Prince of the host... And the host was sent under the yoke for its transgression, (because) it cast truth to the ground... Then... a holy one said..., "How long will... the sanctuary and the host be trampled under foot?" (Daniel 8:10-14)

Jehovah has given forth His voice before His army. (Joel 2:11)

...(on the roofs of the houses) they have burned incense to all the host of heaven... (Jeremiah 19:13)

(Lest you bow down to and serve) the sun, the moon, the stars, and all the host of heaven... (Deuteronomy 4:19; cf. 17:3, Jeremiah 8:2)

So, too, Isaiah 13:4; 34:4; 40:26, Jeremiah 33:22, Zechariah 9:8, Revelation 19:14.

[3] Since the hosts of heaven symbolize the goods and truths of heaven and the church, therefore the Lord is called Jehovah Zebaoth, or Jehovah of Hosts. And therefore the ministry of the Levites was called military service (Numbers 4:3, 23, 30, 39).

Moreover, we read in the book of Psalms,

Bless Jehovah, all you His hosts, you ministers of His, who do His will. (Psalms 103:21)

Evils and falsities in the church are symbolically meant by the armies of the nations in Isaiah 34:2; and by the army of the king of the north with which he came against the king of the south, in Daniel 11:13, 15, 20. The king of the north is the falsity accompanying evil in the church, and the king of the south is the truth accompanying goodness in it.

The Lord says,

When you see Jerusalem surrounded by armies, then know that its devastation is near. (Luke 21:20)

Jerusalem there symbolizes the church, and the armies symbolize the evils and falsities that will devastate it. The subject is the end of the age, which is the final period of the church.

Evils and falsities are symbolically meant by armies in Joel,

I will restore to you the years that the locust, the beetle grub, the locust's larva, and the caterpillar has eaten, My great army which I sent among you. (Joel 2:25)

To be shown that the locust and the rest symbolize falsity of the lowest sort, see no. 424 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.