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Amos 3

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1 FIGLIUOLI d’Israele, udite questa parola, che il Signore ha pronunziata contro a voi; contro a tutta la nazione che io trassi fuor del paese di Egitto, dicendo:

2 Voi soli ho conosciuti d’infra tutte le nazioni della terra; perciò, farò punizione sopra voi di tutte le vostre iniquità.

3 Due cammineranno essi insieme, se prima non si son convenuti l’uno con l’altro?

4 Il leone ruggirà egli nel bosco, senza che egli abbia alcuna preda? il leoncello darà egli fuori la sua voce dal suo ricetto, senza che prenda nulla?

5 L’uccello caderà egli nel laccio in terra, se non gli è stato teso alcuna rete? il laccio sarà egli levato da terra, senza aver preso nulla?

6 La tromba sonerà ella nella città, senza che il popolo accorra tutto spaventato? saravvi alcun male nella città, che il Signore non l’abbia fatto?

7 Perciocchè il Signore Iddio non fa nulla, ch’egli non abbia rivelato il suo segreto a’ profeti, suoi servitori.

8 Se il leone rugge, chi non temerà? se il Signore Iddio ha parlato, chi non profetizzerà?

9 Bandite sopra i palazzi di Asdod, e sopra i castelli del paese di Egitto, e dite: Radunatevi sopra i monti di Samaria, e vedete i gran disordini che sono in mezzo di essa; e gli oppressati che son dentro di essa.

10 Essi non sanno operar dirittamente, dice il Signore; essi, che fanno tesoro di violenza, e di rapina nei lor palazzi.

11 Perciò, così ha detto il Signore Iddio: Ecco il nemico; egli è d’intorno al paese, e trarrà giù da te la tua forza, e i tuoi palazzi saranno predati.

12 Così ha detto il Signore: Come il pastore riscuote dalla bocca del leone due garetti, od un pezzo d’orecchio, così scamperanno i figliuoli d’Israele, che abitano in Samaria, in un canto di letto, o nelle cortine di una lettiera.

13 Ascoltate, e protestate contro alla casa di Giacobbe, dice il Signore Iddio, l’Iddio degli eserciti:

14 Che nel giorno che io farò punizione sopra Israele dei suoi misfatti, farò ancora punizione sopra gli altari di Betel. E le corna dell’altare saranno mozzate, e caderanno in terra.

15 E percoterò le case del verno, insieme con le case della state; e le case d’avorio saranno distrutte, e le case grandi periranno, dice il Signore.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Apocalypse Revealed # 392

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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.