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1 Samuel 5

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1 OR i Filistei, avendo presa l’Arca di Dio, la condussero da Eben-ezer in Asdod.

2 Presero adunque l’Arca di Dio, e la condussero dentro alla casa di Dagon, e la posarono presso a Dagon.

3 E il giorno seguente, essendosi que’ di Asdod levati la mattina, ecco, Dagon giaceva boccone in terra, davanti all’Arca del Signore. Ed essi presero Dagon, e lo riposero nel suo luogo.

4 E la mattina del giorno seguente essendosi levati, ecco Dagon giaceva boccone in terra, davanti all’Arca del Signore; e la testa di Dagon, e amendue le palme delle sue mani erano mozze in su la soglia; e l’imbusto solo di Dagon era rimasto presso a quella.

5 Perciò i sacerdoti di Dagon, nè alcun di quelli ch’entrano nella casa di esso, non calcano la soglia di Dagon, in Asdod, infino a questo giorno.

6 Poi la mano del Signore si aggravò sopra quei di Asdod, ed egli li disertò, e li percosse di morici in Asdod, e ne’ confini di essa.

7 E quelli di Asdod, veggendo che così andava la cosa, dissero: L’Arca dell’Iddio d’Israele non dimorerà appresso di noi; perciocchè la sua mano è aspra sopra noi, e sopra Dagon, nostro dio.

8 Perciò, mandarono ad adunare tutti i principi de’ Filistei appresso a loro, e dissero: Che faremo noi dell’Arca dell’Iddio d’Israele? Ed essi dissero: Trasportisi l’Arca dell’Iddio d’Israele in Gat. Così l’Arca dell’Iddio d’Israele fu trasportata in Gat.

9 Ma, poichè fu trasportata in Gat, la mano del Signore fu sopra la città, con gran turbamento; ed egli percosse gli uomini della città, dal maggiore al minore; e vennero loro delle morici nascoste.

10 Perciò mandarono l’Arca di Dio in Ecron; e, come l’Arca di Dio giunse in Ecron, quei di Ecron sclamarono, dicendo: Hanno trasportata l’Arca dell’Iddio d’Israele a me, per far morir me, e il mio popolo.

11 E per questa cagione mandarono a raunare tutti i principi de’ Filistei, e dissero loro: Rimandate l’Arca dell’Iddio d’Israele, e ritorni al suo luogo, e non faccia morir me, e il mio popolo; perciocchè v’era uno spavento di morte per tutta la città; e la mano del Signore era molto aggravata in quel luogo.

12 E gli uomini che non morivano erano percossi di morici; e il grido della città salì infino al cielo.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Ze Swedenborgových děl

 

Arcana Coelestia # 1703

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1703. That the name 'a Hebrew' is used in the Word in reference to things which have to do with some form of service is clear from the following places: In Moses,

When your brother, a Hebrew man or a Hebrew woman, is sold to you, and serves you for six years, then in the seventh year you shall let him go free from you. Deuteronomy 15:12.

Here the expressions 'a Hebrew men' and 'a Hebrew women' are used because servitude is the subject. In Jeremiah,

At the end of seven years you shall let go every man his brother that is a Hebrew who has been sold to you and has served you for six years. Jeremiah 34:9, 14.

Here similarly the name 'Hebrew' occurs because servitude is the subject, though the sons of Jacob are not called Hebrews in other places in the Prophets. In Samuel,

The Philistines said, Take heart and acquit yourselves like men, lest you be slaves to the Hebrews as they have served you. 1 Samuel 4:9.

Here the meaning is similar.

[2] In Moses,

Jehovah said to Moses, Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews, Let My people go so that they may serve Me. Exodus 9:1, 13; 10:3.

Here too because of their servitude they were called Hebrews. Potiphar's wife referred to Joseph as a Hebrew,

She called to the men of her house, and said to them, See, he has brought us a Hebrew man to make sport of us. Genesis 39:14.

He is called 'a Hebrew' because he was a slave there. The chief of the cup-bearers said to Pharaoh,

There was with us a Hebrew lad, a slave of the chief of the guards, and he interpreted our dreams to us. Genesis 41:12.

In addition the Egyptians called the children of Israel Hebrews, because they were slaves, or in slavery, as is well known from Exodus 1:15-16, 19, and elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.