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3 Mózes 26

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1 Ne csináljatok magatoknak bálványokat, se faragott képet, se oszlopot ne emeljetek magatoknak, se kõszobrokat ne állítsatok fel a ti földeteken, hogy meghajoljatok elõtte, mert én vagyok az Úr, a ti Istenetek.

2 Az én szombatjaimat megtartsátok, és az én szenthelyemet tiszteljétek. Én vagyok az Úr.

3 Ha az én rendeléseim szerint jártok, és az én parancsolataimat megtartjátok, és azokat megcselekszitek:

4 Esõt adok néktek idejében, és a föld megadja az õ termését, a mezõ fája is megtermi gyümölcsét.

5 És a ti csépléstek ott éri a szüretet, és a szüret ott éri a vetést, és elégségig ehetitek kenyereteket, és bátorságosan lakhattok a ti földeteken.

6 Mert békességet adok azon a földön, hogy mikor lefeküsztök, senki fel ne rettentsen; és kipusztítom az ártalmas vadat arról a földrõl, és fegyver sem megy át a ti földeteken.

7 Sõt elûzitek ellenségeiteket, és elhullanak elõttetek fegyver által.

8 És közületek öten százat elûznek, és közületek százan elûznek tízezeret, és elhullanak elõttetek a ti ellenségeitek fegyver által.

9 És hozzátok fordulok, és megszaporítlak titeket, és megsokasítlak titeket és szövetségemet megerõsítem veletek.

10 És réginél régibbet ehettek, és az új elõl is régit kell kihordanotok.

11 És az én hajlékomat közétek helyezem, és meg nem útál titeket az én lelkem.

12 És közöttetek járok, és a ti Istenetek leszek, ti pedig az én népem lesztek.

13 Én vagyok az Úr, a ti Istenetek, a ki kihoztalak titeket Égyiptom földérõl, hogy ne legyetek azoknak rabjai, és összetörtem a ti igátok szegeit, és egyenesen járattalak titeket.

14 Ha pedig nem hallgattok reám, és mind e parancsolatokat meg nem cselekeszitek;

15 És ha megvetitek rendeléseimet, és ha az én végzéseimet megútálja a ti lelketek, azáltal, hogy nem cselekszitek meg minden én parancsolatomat, hanem felbontjátok az én szövetségemet:

16 Bizony azt cselekszem én veletek, hogy rettenetességet bocsátok reátok: a száraz betegséget és a forrólázt, a melyek szemeket égetnek és lelket epesztenek, és a ti magotokat hiába vetitek el, mert ellenségeitek emésztik meg azt.

17 És kiontom haragomat reátok, hogy elhulljatok a ti ellenségeitek elõtt, és uralkodjanak rajtatok a ti gyûlölõitek, és fussatok, mikor senki nem kerget is titeket.

18 Ha pedig ezek után sem hallgattok reám, hétszerte keményebben megostorozlak titeket a ti bûneitekért;

19 És megtöröm a ti megátalkodott kevélységeteket, és olyanná teszem az eget felettetek, mint a vas, a földeteket pedig olyanná, mint a réz.

20 És hiába fogy a ti erõtök, mert földetek nem adja meg az õ termését, s a föld fája sem adja meg az õ gyümölcsét.

21 Ha mégis ellenemre jártok, és nem akartok reám hallgatni: hétszeres csapást borítok reátok a ti bûneitekért.

22 És reátok bocsátom a mezei vadakat, hogy megfoszszanak titeket gyermekeitektõl, kiirtsák barmaitokat, és elfogyaszszanak titeket, hogy pusztákká legyenek a ti útaitok.

23 És ha ezek által sem jobbultok meg, hanem ellenemre jártok:

24 Én is bizony ellenetekre járok, és hétszeresen sújtalak titeket a ti bûneitekért.

25 És hozok reátok bosszuló fegyvert, a mely bosszút álljon a szövetség [megrontásáért.] Ha városaitokba gyülekeztek össze, akkor döghalált bocsátok reátok, és az ellenség kezébe adattok.

26 Mikor eltöröm nálatok a kenyérnek botját, tíz asszony süti majd a ti kenyereteket egy kemenczében, és megmérve viszik vissza a ti kenyereiteket, és esztek, de nem elégesztek meg.

27 És ha e mellett sem hallgattok reám, hanem ellenemre jártok:

28 Én is ellenetekre járok búsult haragomban, és bizony hétszeresen megostorozlak titeket a ti bûneitekért.

29 És megeszitek a ti fiaitok húsát, és megeszitek a ti leányaitok húsát.

30 És lerontom a ti magaslataitokat, és kiirtom a ti nap-oszlopaitokat, és a ti holttesteiteket bálványaitok holttetemeire hányatom, és megútál titeket az én lelkem.

31 És városaitokat sivataggá teszem; szenthelyeiteket is elpusztítom, és nem lesz kedves nékem a ti jóillatú áldozatotok.

32 És elpusztítom [ezt] a földet, hogy álmélkodjanak rajta a ti ellenségeitek, a kik letelepednek ebbe.

33 Titeket pedig elszélesztelek a pogány népek közé, és kivont fegyverrel [ûzetlek] titeket, és pusztasággá lesz a ti földetek, városaitok pedig sivataggá.

34 Akkor örül a föld az õ szombatjainak az õ pusztaságának egész ideje alatt, ti pedig a ti ellenségeitek földjén lesztek; akkor nyugodni fog a föld és örül az õ szombatjainak.

35 Pusztaságának egész ideje alatt nyugodni fog, mivelhogy nem nyugodott a ti szombatjaitokon, mikor rajta laktatok.

36 A kik pedig megmaradnak közületek, azoknak szívébe gyávaságot öntök az õ ellenségeiknek földén, és megkergeti õket a szállongó falevél zörrenése, és futnak, mintha fegyver elõl futnának, és elhullanak, ha senki nem kergeti is õket.

37 És egymásra hullanak, mint a fegyver elõtt, pedig senki sem kergeti õket, és nem lesz megállásotok a ti ellenségeitek elõtt.

38 És elvesztek a pogány népek között, és a ti ellenségeitek földe megemészt titeket.

39 A kik pedig megmaradnak közületek, elsenyvednek az õ hamisságuk miatt a ti ellenségeitek földén, sõt az õ atyáiknak hamissága miatt is azokkal együtt elsenyvednek.

40 Akkor megvallják az õ hamisságukat, és atyáiknak hamisságát az õ hûtelenségökben, a melylyel hûtelenkedtek ellenem, és hogy mivel ellenemre jártak.

41 Bizony én is ellenökre járok, és beviszem õket az õ ellenségeik földjére; akkor talán megalázódik az õ körülmetéletlen szívök, és akkor az õ bûnöknek büntetését békével szenvedik:

42 Én pedig megemlékezem Jákóbbal kötött szövetségemrõl, Izsákkal kötött szövetségemrõl is, Ábrahámmal kötött szövetségemrõl is megemlékezem, és e földrõl is megemlékezem.

43 A föld tehát pusztán hagyatik tõlük, és örül az õ szombatjainak, a míg pusztán marad tõlük, õk pedig békével szenvedik bûnöknek büntetését, azért, mert megvetették az én ítéleteimet, és megútálta lelkök az én rendeléseimet.

44 De mindamellett is, ha az õ ellenségeik földén lesznek is, akkor sem vetem meg õket, és nem útálom meg õket annyira, hogy mindenestõl elveszítsem õket, felbontván velök való szövetségemet, mert én, az Úr, az õ Istenök vagyok.

45 Sõt megemlékezem érettök az elõdökkel kötött szövetségrõl, a kiket kihoztam Égyiptom földérõl, a pogány népek láttára, hogy Istenök legyek nékik. Én vagyok az Úr.

46 Ezek a rendelések, a végzések és a törvények, a melyeket szerzett az Úr õ maga között és Izráel fiai között a Sinai hegyen Mózes által.

   

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Apocalypse Explained # 827

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827. Saying to them that dwell on the earth, that they should make an image to the beast. That this signifies an ordinance appointed that such things should be fully taught and believed by all in the church, is evident from the signification of them who dwell on the earth, as denoting all who belong to the church (see above, n. 826). And from the signification of the image made to the beast, as denoting the doctrine of faith separated from good works, and the worship therefrom; and all this confirmed from the literal sense of the Word by means of reasonings from the natural man. Hence by making that image is signified to make a statute, or to ordain that it shall be altogether so taught and believed; as also has been done in the churches where the doctrine of faith separate has been received.

The reason why the image signifies these things is, that all spiritual things may be exhibited by means of images, also by idols, in the spiritual world; and the particulars of doctrine may be presented by them in effigy, which I have also seen done. Hence it is that images and idols have such significations in the Word. That idols signify falsities of doctrine, may be seen above (n. 587, 650, 654, 780). Hence, then, by saying to them that dwell upon the earth, that they should make an image to the beast, is signified an ordinance appointed that such things should be fully taught and believed by all in the church.

Amongst those who belonged to the Ancient Churches images were made representative of their doctrine, and of the worship therefrom. The sons of Israel, however, on account of their propensity to idolatry, were forbidden to make them. This is evident from the Word.

[2] In order, therefore, that it may be known that images signify such things, the following passages from the Word shall be adduced by way of confirmation. Thus in Moses:

"Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the waters under the earth: thou shalt not bow down thyself to them, nor worship them" (Exodus 20:4, 5).

"Ye shall not make to you idols, nor sculptured thing, nor raise up a statue to you, nor shall ye give the stone of an image in your land to bow yourselves down to them" (Leviticus 26:1).

"Lest ye make to you a sculptured image of any likeness, the figure of a male or female, the figure of any beast which is in the earth, the figure of any bird of wing which flieth under heaven, the figure of any reptile in the earth, the figure of any fish which is in the waters under the earth" (Deuteronomy 4:16-18).

The reason why it was forbidden the sons of Israel to make idols, sculptured things, images, and figures of anything in the heavens, in the earth, and in the waters was, because the Ancient Churches, which were before the Israelitish Church, were representative churches; and because the sons of Jacob were altogether external men; and external men at that time, when all worship was representative, were prone to idolatries, therefore to the worship of such things as appeared before their eyes. Now whereas the Ancient Churches were representative, therefore the men of those churches made to themselves sculptured things and images of various kinds, which represented and thence signified things heavenly; and the ancients were delighted with them on account of their signification. Therefore when they looked upon those things they were reminded of the heavenly things which they represented. And because they belonged to their religion, they made use of them in worship. Hence they had groves and high places, and also sculptured, molten, and painted figures, which they placed either in groves, or upon mountains, or in temples, or in their houses. Hence in Egypt, where the science of representations, which is the same as the science of correspondences, flourished, they had images, idols, and sculptured things; this also was the origin of their hieroglyphics. The case was the same with various other nations. But when the men of those churches, from being internal became external, then the celestial and spiritual things which were represented and thence signified, remained as traditions with their priests and wise men, who were called magi and diviners. Hence the common people, by reason of the religious principle which their fathers saw in those things, began to worship them, and to call them their gods. Now because the sons of Jacob were external men more than all others, and consequently prone to idolatries, and also to magic, therefore they were strictly forbidden to make to themselves sculptured things, images, and figures of the likeness of anything existing in the heavens, upon the earth, and in the sea; because everything in the world is representative, as fowls, beasts, fishes, reptiles. For so far as they worshipped them idolatrously, so far they did not acknowledge Jehovah. But still, because the church with them also was representative, the Tabernacle was built, in which representatives were placed, chiefly of celestial things, as the table of show-bread, the golden altar of incense, the lampstand with the lamps, the ark with the mercy-seat, and the cherubs above it, the altar not far from the door of the Tabernacle, upon which was the sacred fire. And afterwards the Temple was built, in which also all things were representative, as the paintings therein, the lavers on the outside, the brazen sea supported by oxen, also the columns and porticos, with the vessels of gold, all which it was allowed them to worship as holy, on condition that they acknowledged the Tabernacle, and afterwards the Temple, for the dwelling-place of Jehovah. These things were granted them to prevent their turning aside to idolatry and magic, which then existed in the various nations in Asia; as in Egypt, Syria, Assyria, Babylon, Tyre and Sidon, Arabia, Ethiopia, Mesopotamia, and especially in and about the land of Canaan.

[3] From this it is evident why it is that idols, in the Word, signify the falsities of religion; and images, doctrinals.

That such things existed among the various nations in the countries of Asia, is evident from the gods of Laban the Syrian, which Rachel the wife of Jacob took away (Genesis 31:19, 20); from the calves and other idols in Egypt; from the hieroglyphics there engraved and painted in temples, and upon obelisks, and walls; from Dagon the idol of the Philistines in Ekron, from the idols made by Solomon, and afterwards by the kings in the Temple of Jerusalem, and in Samaria; from the altars, statues, images, and groves, amongst the nations of the land, which the children of Israel were commanded to destroy, as is evident from various passages in the Word.

[4] It was also from the science of correspondences and representations

That the priests and diviners of the Philistines advised them to make golden images of the hemorrhoids and mice which laid waste the land, and to place them near the ark, which they sent back upon a new cart drawn by kine, that so they might give glory to the God of Israel (1 Sam. 6:1 and following verses).

For at that time their priests and diviners knew what all those things represented; and that the images of the hemorrhoids and mice signified the falsities of their religion, which, as gifts, would be rendered propitiatory, by making them of gold.

[5] Doctrinals are also signified by images in the following passages. Thus in Ezekiel:

"They shall cast their silver into the streets, and their gold shall be an abomination, because they have transposed the gracefulness of their adorning for pride, and made thereof images of their abominations and detestations; therefore I have given it to them for an abomination" (7:20).

The subject there treated of is concerning the devastation of the church by falsities and evils, which is there meant by the sword, pestilence, and famine (verse 15), which shall consume them. By the silver which they shall cast into the streets, and by the gold which shall be for an abomination, is signified the truth of the church and the good thereof turned into falsity and evil. To cast them into the streets, signifies to disperse them, and to be for an abomination signifies to be turned into infernal evil. For this is to be turned to abomination. Their transposing the gracefulness of their adorning for pride, and making thereof images of their abominations and detestations, signifies, that, they filled the whole church and the doctrine thereof, and all things which are contained therein, with things profane; the gracefulness of their adorning signifying the church and its doctrine; and images of abominations and detestations signifying all things pertaining thereto, thus its doctrinals, which are goods and truths profaned. Abominations are goods profaned; and detestations, truths profaned.

[6] In the same:

"Thou hast taken the vessels of thy adorning, of my gold and of my silver which I had given thee, and hast made the images of a male, with which thou hast committed whoredom" (16:17).

These things are said of the abominations of Jerusalem, by which are meant the adulterations of the good and truth of doctrine from the Word. The vessels of adorning of gold and silver, signify the knowledges of good and truth from the Word. To make images of a male, signifies to make doctrinals from falsities appear as if they were from truths. And to commit whoredom with them, signifies the falsification of them.

[7] Again:

Aholibah committed whoredom in Egypt, "she loved the sons of Ashur; she added to her whoredoms when she saw men painted upon the wall, the images of the Chaldeans painted with vermilion, she doated upon them at the beholding of her eyes" (23:8, 12, 14, 16).

By Aholibah is meant Jerusalem, by which is signified the church as to doctrine, consequently the doctrine of the church. By committing whoredom is signified the falsification and adulteration of the Word. And because by Egypt are signified natural truths, which are called scientifics, and by Ashur rational truths; also, in the opposite sense, falsities, it is therefore evident what is signified by committing whoredom with them. Because as by the Chaldeans are signified the truths of the Word profaned, because applied to the loves of self and the world, hence by the images of the Chaldeans are signified doctrinals employed to excuse those loves. Painted with vermilion, signifies their appearing outwardly as truths, although inwardly they are profane. The same is signified by men painted upon the wall, a painted wall denoting the appearance of doctrinals in externals. Similar things are signified by images in Isaiah 2:16; in David, Psalm 73:20; also in the following passages in the Apocalypse, 14:9-11; 15:2; 16:2; 19:20; 20:4. See also what is said concerning idols and sculptured things above (n. 587, 650, 654, 780), where other passages from the Word are adduced and explained.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.