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Yeremiyah 47

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1 אשר היה דבר יהוה אל ירמיהו הנביא אל פלשתים בטרם יכה פרעה את עזה׃

2 כה אמר יהוה הנה מים עלים מצפון והיו לנחל שוטף וישטפו ארץ ומלואה עיר וישבי בה וזעקו האדם והילל כל יושב הארץ׃

3 מקול שעטת פרסות אביריו מרעש לרכבו המון גלגליו לא הפנו אבות אל בנים מרפיון ידים׃

4 על היום הבא לשדוד את כל פלשתים להכרית לצר ולצידון כל שריד עזר כי שדד יהוה את פלשתים שארית אי כפתור׃

5 באה קרחה אל עזה נדמתה אשקלון שארית עמקם עד מתי תתגודדי׃

6 הוי חרב ליהוה עד אנה לא תשקטי האספי אל תערך הרגעי ודמי׃

7 איך תשקטי ויהוה צוה לה אל אשקלון ואל חוף הים שם יעדה׃

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8094

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8094. 'Although that was near' means that this is the first to present itself. This is clear from the meaning of 'being near', when said in reference to separated faith, as the fact that it is the first to present itself. A brief statement needs to be made about how one should understand this explanation, that the particular belief regarding separated faith or faith alone is the first to present itself. Evil in life is accompanied by its own falsity, and a person subject to evil in life has this falsity hidden away inside himself. Sometimes he does not even know that it is there. But the moment he thinks about the Church's truths, and in particular about salvation, that falsity emerges and reveals itself; and if he is unable to deny the truth itself, the general aspects of it, he explains it in a way to suit his evil, and in so doing falsifies it. When therefore he thinks about faith and charity, which are the indispensable elements of the Church and of salvation, faith instantly presents itself, but not charity since this is opposed to evil in life. As a consequence too he sets aside charity and gives preference to faith alone. From this it is evident that the truths of faith are 'near', but not forms of the good of faith; that is, those truths are the first to present themselves, but not these forms of good.

[2] From this incorrect and false starting-point many more ideas that are false and incorrect then follow, such as the ideas that good works contribute nothing to salvation; that a person's life does not follow him after death; that a person is then saved by mercy alone through faith, irrespective of the life he has been leading in the world; that the worst criminal is saved through faith in the final hour of his life; and that evils are wiped away in an instant. These and others like them are the ideas that enter human thought and establish themselves from that false starting-point; they extend from it in a continuous chain. But the way in which these ideas are seen would be altogether different if charity and life were the starting-point.

  
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Thanks to the Swedenborg Society for the permission to use this translation.