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BaMidbar 24

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1 וַיַּרְא בִּלְעָם כִּי טֹוב בְּעֵינֵי יְהוָה לְבָרֵךְ אֶת־יִשְׂרָאֵל וְלֹא־הָלַךְ כְּפַעַם־בְּפַעַם לִקְרַאת נְחָשִׁים וַיָּשֶׁת אֶל־הַמִּדְבָּר פָּנָיו׃

2 וַיִּשָּׂא בִלְעָם אֶת־עֵינָיו וַיַּרְא אֶת־יִשְׂרָאֵל שֹׁכֵן לִשְׁבָטָיו וַתְּהִי עָלָיו רוּחַ אֱלֹהִים׃

3 וַיִּשָּׂא מְשָׁלֹו וַיֹּאמַר נְאֻם בִּלְעָם בְּנֹו בְעֹר וּנְאֻם הַגֶּבֶר שְׁתֻם הָעָיִן׃

4 נְאֻם שֹׁמֵעַ אִמְרֵי־אֵל אֲשֶׁר מַחֲזֵה שַׁדַּי יֶחֱזֶה נֹפֵל וּגְלוּי עֵינָיִם׃

5 מַה־טֹּבוּ אֹהָלֶיךָ יַעֲקֹב מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵל׃

6 כִּנְחָלִים נִטָּיוּ כְּגַנֹּת עֲלֵי נָהָר כַּאֲהָלִים נָטַע יְהוָה כַּאֲרָזִים עֲלֵי־מָיִם׃

7 יִזַּל־מַיִם מִדָּלְיָו וְזַרְעֹו בְּמַיִם רַבִּים וְיָרֹם מֵאֲגַג מַלְכֹּו וְתִנַּשֵּׂא מַלְכֻתֹו׃

8 אֵל מֹוצִיאֹו מִמִּצְרַיִם כְּתֹועֲפֹת רְאֵם לֹו יֹאכַל גֹּויִם צָרָיו וְעַצְמֹתֵיהֶם יְגָרֵם וְחִצָּיו יִמְחָץ׃

9 כָּרַע שָׁכַב כַּאֲרִי וּכְלָבִיא מִי יְקִימֶנּוּ מְבָרֲכֶיךָ בָרוּךְ וְאֹרְרֶיךָ אָרוּר׃

10 וַיִּחַר־אַף בָּלָק אֶל־בִּלְעָם וַיִּסְפֹּק אֶת־כַּפָּיו וַיֹּאמֶר בָּלָק אֶל־בִּלְעָם לָקֹב אֹיְבַי קְרָאתִיךָ וְהִנֵּה בֵּרַכְתָּ בָרֵךְ זֶה שָׁלֹשׁ פְּעָמִים׃

11 וְעַתָּה בְּרַח־לְךָ אֶל־מְקֹומֶךָ אָמַרְתִּי כַּבֵּד אֲכַבֶּדְךָ וְהִנֵּה מְנָעֲךָ יְהוָה מִכָּבֹוד׃

12 וַיֹּאמֶר בִּלְעָם אֶל־בָּלָק הֲלֹא גַּם אֶל־מַלְאָכֶיךָ אֲשֶׁר־שָׁלַחְתָּ אֵלַי דִּבַּרְתִּי לֵאמֹר׃

13 אִם־יִתֶּן־לִי בָלָק מְלֹא בֵיתֹו כֶּסֶף וְזָהָב לֹא אוּכַל לַעֲבֹר אֶת־פִּי יְהוָה לַעֲשֹׂות טֹובָה אֹו רָעָה מִלִּבִּי אֲשֶׁר־יְדַבֵּר יְהוָה אֹתֹו אֲדַבֵּר׃

14 וְעַתָּה הִנְנִי הֹולֵךְ לְעַמִּי לְכָה אִיעָצְךָ אֲשֶׁר יַעֲשֶׂה הָעָם הַזֶּה לְעַמְּךָ בְּאַחֲרִית הַיָּמִים׃

15 וַיִּשָּׂא מְשָׁלֹו וַיֹּאמַר נְאֻם בִּלְעָם בְּנֹו בְעֹר וּנְאֻם הַגֶּבֶר שְׁתֻם הָעָיִן׃

16 נְאֻם שֹׁמֵעַ אִמְרֵי־אֵל וְיֹדֵעַ דַּעַת עֶלְיֹון מַחֲזֵה שַׁדַּי יֶחֱזֶה נֹפֵל וּגְלוּי עֵינָיִם׃

17 אֶרְאֶנּוּ וְלֹא עַתָּה אֲשׁוּרֶנּוּ וְלֹא קָרֹוב דָּרַךְ כֹּוכָב מִיַּעֲקֹב וְקָם שֵׁבֶט מִיִּשְׂרָאֵל וּמָחַץ פַּאֲתֵי מֹואָב וְקַרְקַר כָּל־בְּנֵי־שֵׁת׃

18 וְהָיָה אֱדֹום יְרֵשָׁה וְהָיָה יְרֵשָׁה שֵׂעִיר אֹיְבָיו וְיִשְׂרָאֵל עֹשֶׂה חָיִל׃

19 וְיֵרְדְּ מִיַּעֲקֹב וְהֶאֱבִיד שָׂרִיד מֵעִיר׃

20 וַיַּרְא אֶת־עֲמָלֵק וַיִּשָּׂא מְשָׁלֹו וַיֹּאמַר רֵאשִׁית גֹּויִם עֲמָלֵק וְאַחֲרִיתֹו עֲדֵי אֹבֵד׃

21 וַיַּרְא אֶת־הַקֵּינִי וַיִּשָּׂא מְשָׁלֹו וַיֹּאמַר אֵיתָן מֹושָׁבֶךָ וְשִׂים בַּסֶּלַע קִנֶּךָ׃

22 כִּי אִם־יִהְיֶה לְבָעֵר קָיִן עַד־מָה אַשּׁוּר תִּשְׁבֶּךָּ׃

23 וַיִּשָּׂא מְשָׁלֹו וַיֹּאמַר אֹוי מִי יִחְיֶה מִשֻּׂמֹו אֵל׃

24 וְצִים מִיַּד כִּתִּים וְעִנּוּ אַשּׁוּר וְעִנּוּ־עֵבֶר וְגַם־הוּא עֲדֵי אֹבֵד׃

25 וַיָּקָם בִּלְעָם וַיֵּלֶךְ וַיָּשָׁב לִמְקֹמֹו וְגַם־בָּלָק הָלַךְ לְדַרְכֹּו׃ ף

   

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Arcana Coelestia # 4384

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4384. 'Until I come to my lord, to Seir' means until they - the truth meant by 'Jacob' and the good meant by 'Esau' - could be joined together. This becomes clear from the meaning of 'Seir' as the joining of spiritual things to celestial ones within the natural, that is, the joining of truth which belongs to faith to good which belongs to charity. Good to which truth has been joined within the natural, and in the highest sense the Lord's Divine Natural as regards good joined to truth there, is what is meant strictly speaking by 'Seir' in the following places in the Word: In Moses' prophecy concerning the children of Israel,

Jehovah came from Sinai, and dawned from Seir upon them; He shone from Mount Paran, and came out of myriads of holiness. Deuteronomy 33:2-3.

In Balaam's prophecy,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob, and a sceptre will rise up out of Israel. And Edom will be an inheritance, and Seir will be an inheritance, of His enemies - with Israel doing valiantly. Numbers 24:17-18.

In the Song of Deborah and Barak,

O Jehovah, when You went forth from Seir, when You set out from the field of Edom, the earth trembled, the mountains flowed down, this Sinai before Jehovah God of Israel. Judges 5:4-5.

In Isaiah,

One is calling to me from Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, Morning comes, and also the night. Isaiah 21:11-12.

See 4240 for these texts referring to Seir, as well as others quoted there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4116

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4116. 'And crossed the river' means a state in which a joining together takes place. This is clear from the meaning of 'the river', which in this case is the Euphrates, as a joining together, namely a joining to the Divine. The reason 'the river' has this meaning here is that it was the boundary separating the land of Canaan from that region, and all the boundaries of the land of Canaan were representative of and consequently meant spiritually that which came last and yet first - last because that was where it came to an end, and first because it was where it began. For all boundaries are such that they come last for those who are going out of the country but first for those who are coming in. Because Jacob was at that point coming in, that river was the first boundary that he crossed, and so means a joining together - in the highest sense a joining to the Divine; for 'the land of Canaan' in the internal sense means the Lord's heavenly kingdom, 1607, 3481, and in the highest sense the Lord's Divine Human, 3038, 3705. From all this one may see what is meant here by 'he crossed the river'. For all things in the land of Canaan were representative, with distances, positions, and boundaries determining their individual representations, see 1585, 3686; thus the rivers which served as boundaries, such as the river of Egypt, the river Euphrates, and the river Jordan, were representative, 1866.

  
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Thanks to the Swedenborg Society for the permission to use this translation.