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Shoftim 20

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1 וַיֵּצְאוּ כָּל־בְּנֵי יִשְׂרָאֵל וַתִּקָּהֵל הָעֵדָה כְּאִישׁ אֶחָד לְמִדָּן וְעַד־בְּאֵר שֶׁבַע וְאֶרֶץ הַגִּלְעָד אֶל־יְהוָה הַמִּצְפָּה׃

2 וַיִּתְיַצְּבוּ פִּנֹּות כָּל־הָעָם כֹּל שִׁבְטֵי יִשְׂרָאֵל בִּקְהַל עַם הָאֱלֹהִים אַרְבַּע מֵאֹות אֶלֶף אִישׁ רַגְלִי שֹׁלֵף חָרֶב׃ ף

3 וַיִּשְׁמְעוּ בְּנֵי בִנְיָמִן כִּי־עָלוּ בְנֵי־יִשְׂרָאֵל הַמִּצְפָּה וַיֹּאמְרוּ בְּנֵי יִשְׂרָאֵל דַּבְּרוּ אֵיכָה נִהְיְתָה הָרָעָה הַזֹּאת׃

4 וַיַּעַן הָאִישׁ הַלֵּוִי אִישׁ הָאִשָּׁה הַנִּרְצָחָה וַיֹּאמַר הַגִּבְעָתָה אֲשֶׁר לְבִנְיָמִן בָּאתִי אֲנִי וּפִילַגְשִׁי לָלוּן׃

5 וַיָּקֻמוּ עָלַי בַּעֲלֵי הַגִּבְעָה וַיָּסֹבּוּ עָלַי אֶת־הַבַּיִת לָיְלָה אֹותִי דִּמּוּ לַהֲרֹג וְאֶת־פִּילַגְשִׁי עִנּוּ וַתָּמֹת׃

6 וָאֹחֵז בְּפִילַגְשִׁי וָאֲנַתְּחֶהָ וָאֲשַׁלְּחֶהָ בְּכָל־שְׂדֵה נַחֲלַת יִשְׂרָאֵל כִּי עָשׂוּ זִמָּה וּנְבָלָה בְּיִשְׂרָאֵל׃

7 הִנֵּה כֻלְּכֶם בְּנֵי יִשְׂרָאֵל הָבוּ לָכֶם דָּבָר וְעֵצָה הֲלֹם׃

8 וַיָּקָם כָּל־הָעָם כְּאִישׁ אֶחָד לֵאמֹר לֹא נֵלֵךְ אִישׁ לְאָהֳלֹו וְלֹא נָסוּר אִישׁ לְבֵיתֹו׃

9 וְעַתָּה זֶה הַדָּבָר אֲשֶׁר נַעֲשֶׂה לַגִּבְעָה עָלֶיהָ בְּגֹורָל׃

10 וְלָקַחְנוּ עֲשָׂרָה אֲנָשִׁים לַמֵּאָה לְכֹל שִׁבְטֵי יִשְׂרָאֵל וּמֵאָה לָאֶלֶף וְאֶלֶף לָרְבָבָה לָקַחַת צֵדָה לָעָם לַעֲשֹׂות לְבֹואָם לְגֶבַע בִּנְיָמִן כְּכָל־הַנְּבָלָה אֲשֶׁר עָשָׂה בְּיִשְׂרָאֵל׃

11 וַיֵּאָסֵף כָּל־אִישׁ יִשְׂרָאֵל אֶל־הָעִיר כְּאִישׁ אֶחָד חֲבֵרִים׃ ף

12 וַיִּשְׁלְחוּ שִׁבְטֵי יִשְׂרָאֵל אֲנָשִׁים בְּכָל־שִׁבְטֵי בִנְיָמִן לֵאמֹר מָה הָרָעָה הַזֹּאת אֲשֶׁר נִהְיְתָה בָּכֶם׃

13 וְעַתָּה תְּנוּ אֶת־הָאֲנָשִׁים בְּנֵי־בְלִיַּעַל אֲשֶׁר בַּגִּבְעָה וּנְמִיתֵם וּנְבַעֲרָה רָעָה מִיִּשְׂרָאֵל וְלֹא אָבוּ [כ= זז] [ק= בְּנֵיa] בִּנְיָמִן לִשְׁמֹעַ בְּקֹול אֲחֵיהֶם בְּנֵי־יִשְׂרָאֵל׃

14 וַיֵּאָסְפוּ בְנֵי־בִנְיָמִן מִן־הֶעָרִים הַגִּבְעָתָה לָצֵאת לַמִּלְחָמָה עִם־בְּנֵי יִשְׂרָאֵל׃

15 וַיִּתְפָּקְדוּ בְנֵי בִנְיָמִן בַּיֹּום הַהוּא מֵהֶעָרִים עֶשְׂרִים וְשִׁשָּׁה אֶלֶף אִישׁ שֹׁלֵף חָרֶב לְבַד מִיֹּשְׁבֵי הַגִּבְעָה הִתְפָּקְדוּ שְׁבַע מֵאֹות אִישׁ בָּחוּר׃

16 מִכֹּל הָעָם הַזֶּה שְׁבַע מֵאֹות אִישׁ בָּחוּר אִטֵּר יַד־יְמִינֹו כָּל־זֶה קֹלֵעַ בָּאֶבֶן אֶל־הַשַּׂעֲרָה וְלֹא יַחֲטִא׃ ף

17 וְאִישׁ יִשְׂרָאֵל הִתְפָּקְדוּ לְבַד מִבִּנְיָמִן אַרְבַּע מֵאֹות אֶלֶף אִישׁ שֹׁלֵף חָרֶב כָּל־זֶה אִישׁ מִלְחָמָה׃

18 וַיָּקֻמוּ וַיַּעֲלוּ בֵית־אֵל וַיִּשְׁאֲלוּ בֵאלֹהִים וַיֹּאמְרוּ בְּנֵי יִשְׂרָאֵל מִי יַעֲלֶה־לָּנוּ בַתְּחִלָּה לַמִּלְחָמָה עִם־בְּנֵי בִנְיָמִן וַיֹּאמֶר יְהוָה יְהוּדָה בַתְּחִלָּה׃

19 וַיָּקוּמוּ בְנֵי־יִשְׂרָאֵל בַּבֹּקֶר וַיַּחֲנוּ עַל־הַגִּבְעָה׃ ף

20 וַיֵּצֵא אִישׁ יִשְׂרָאֵל לַמִּלְחָמָה עִם־בִּנְיָמִן וַיַּעַרְכוּ אִתָּם אִישׁ־יִשְׂרָאֵל מִלְחָמָה אֶל־הַגִּבְעָה׃

21 וַיֵּצְאוּ בְנֵי־בִנְיָמִן מִן־הַגִּבְעָה וַיַּשְׁחִיתוּ בְיִשְׂרָאֵל בַּיֹּום הַהוּא שְׁנַיִם וְעֶשְׂרִים אֶלֶף אִישׁ אָרְצָה׃

22 וַיִּתְחַזֵּק הָעָם אִישׁ יִשְׂרָאֵל וַיֹּסִפוּ לַעֲרֹךְ מִלְחָמָה בַּמָּקֹום אֲשֶׁר־עָרְכוּ שָׁם בַּיֹּום הָרִאשֹׁון׃

23 וַיַּעֲלוּ בְנֵי־יִשְׂרָאֵל וַיִּבְכּוּ לִפְנֵי־יְהוָה עַד־הָעֶרֶב וַיִּשְׁאֲלוּ בַיהוָה לֵאמֹר הַאֹוסִיף לָגֶשֶׁת לַמִּלְחָמָה עִם־בְּנֵי בִנְיָמִן אָחִי וַיֹּאמֶר יְהוָה עֲלוּ אֵלָיו׃ ף

24 וַיִּקְרְבוּ בְנֵי־יִשְׂרָאֵל אֶל־בְּנֵי בִנְיָמִן בַּיֹּום הַשֵּׁנִי׃

25 וַיֵּצֵא בִנְיָמִן לִקְרָאתָם מִן־הַגִּבְעָה בַּיֹּום הַשֵּׁנִי וַיַּשְׁחִיתוּ בִבְנֵי יִשְׂרָאֵל עֹוד שְׁמֹנַת עָשָׂר אֶלֶף אִישׁ אָרְצָה כָּל־אֵלֶּה שֹׁלְפֵי חָרֶב׃

26 וַיַּעֲלוּ כָל־בְּנֵי יִשְׂרָאֵל וְכָל־הָעָם וַיָּבֹאוּ בֵית־אֵל וַיִּבְכּוּ וַיֵּשְׁבוּ שָׁם לִפְנֵי יְהוָה וַיָּצוּמוּ בַיֹּום־הַהוּא עַד־הָעָרֶב וַיַּעֲלוּ עֹלֹות וּשְׁלָמִים לִפְנֵי יְהוָה׃

27 וַיִּשְׁאֲלוּ בְנֵי־יִשְׂרָאֵל בַּיהוָה וְשָׁם אֲרֹון בְּרִית הָאֱלֹהִים בַּיָּמִים הָהֵם׃

28 וּפִינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן עֹמֵד לְפָנָיו בַּיָּמִים הָהֵם לֵאמֹר הַאֹוסִף עֹוד לָצֵאת לַמִּלְחָמָה עִם־בְּנֵי־בִנְיָמִן אָחִי אִם־אֶחְדָּל וַיֹּאמֶר יְהוָה עֲלוּ כִּי מָחָר אֶתְּנֶנּוּ בְיָדֶךָ׃

29 וַיָּשֶׂם יִשְׂרָאֵל אֹרְבִים אֶל־הַגִּבְעָה סָבִיב׃ ף

30 וַיַּעֲלוּ בְנֵי־יִשְׂרָאֵל אֶל־בְּנֵי בִנְיָמִן בַּיֹּום הַשְּׁלִישִׁי וַיַּעַרְכוּ אֶל־הַגִּבְעָה כְּפַעַם בְּפָעַם׃

31 וַיֵּצְאוּ בְנֵי־בִנְיָמִן לִקְרַאת הָעָם הָנְתְּקוּ מִן־הָעִיר וַיָּחֵלּוּ לְהַכֹּות מֵהָעָם חֲלָלִים כְּפַעַם בְּפַעַם בַּמְסִלֹּות אֲשֶׁר אַחַת עֹלָה בֵית־אֵל וְאַחַת גִּבְעָתָה בַּשָּׂדֶה כִּשְׁלֹשִׁים אִישׁ בְּיִשְׂרָאֵל׃

32 וַיֹּאמְרוּ בְּנֵי בִנְיָמִן נִגָּפִים הֵם לְפָנֵינוּ כְּבָרִאשֹׁנָה וּבְנֵי יִשְׂרָאֵל אָמְרוּ נָנוּסָה וּנְתַקְּנֻהוּ מִן־הָעִיר אֶל־הַמְסִלֹּות׃

33 וְכֹל אִישׁ יִשְׂרָאֵל קָמוּ מִמְּקֹומֹו וַיַּעַרְכוּ בְּבַעַל תָּמָר וְאֹרֵב יִשְׂרָאֵל מֵגִיחַ מִמְּקֹמֹו מִמַּעֲרֵה־גָבַע׃

34 וַיָּבֹאוּ מִנֶּגֶד לַגִּבְעָה עֲשֶׂרֶת אֲלָפִים אִישׁ בָּחוּר מִכָּל־יִשְׂרָאֵל וְהַמִּלְחָמָה כָּבֵדָה וְהֵם לֹא יָדְעוּ כִּי־נֹגַעַת עֲלֵיהֶם הָרָעָה׃ ף

35 וַיִּגֹּף יְהוָה אֶת־בִּנְיָמִן לִפְנֵי יִשְׂרָאֵל וַיַּשְׁחִיתוּ בְנֵי יִשְׂרָאֵל בְּבִנְיָמִן בַּיֹּום הַהוּא עֶשְׂרִים וַחֲמִשָּׁה אֶלֶף וּמֵאָה אִישׁ כָּל־אֵלֶּה שֹׁלֵף חָרֶב׃

36 וַיִּרְאוּ בְנֵי־בִנְיָמִן כִּי נִגָּפוּ וַיִּתְּנוּ אִישׁ־יִשְׂרָאֵל מָקֹום לְבִנְיָמִן כִּי בָטְחוּ אֶל־הָאֹרֵב אֲשֶׁר שָׂמוּ אֶל־הַגִּבְעָה׃

37 וְהָאֹרֵב הֵחִישׁוּ וַיִּפְשְׁטוּ אֶל־הַגִּבְעָה וַיִּמְשֹׁךְ הָאֹרֵב וַיַּךְ אֶת־כָּל־הָעִיר לְפִי־חָרֶב׃

38 וְהַמֹּועֵד הָיָה לְאִישׁ יִשְׂרָאֵל עִם־הָאֹרֵב הֶרֶב לְהַעֲלֹותָם מַשְׂאַת הֶעָשָׁן מִן־הָעִיר׃

39 וַיַּהֲפֹךְ אִישׁ־יִשְׂרָאֵל בַּמִּלְחָמָה וּבִנְיָמִן הֵחֵל לְהַכֹּות חֲלָלִים בְּאִישׁ־יִשְׂרָאֵל כִּשְׁלֹשִׁים אִישׁ כִּי אָמְרוּ אַךְ נִגֹּוף נִגָּף הוּא לְפָנֵינוּ כַּמִּלְחָמָה הָרִאשֹׁנָה׃

40 וְהַמַּשְׂאֵת הֵחֵלָּה לַעֲלֹות מִן־הָעִיר עַמּוּד עָשָׁן וַיִּפֶן בִּנְיָמִן אַחֲרָיו וְהִנֵּה עָלָה כְלִיל־הָעִיר הַשָּׁמָיְמָה׃

41 וְאִישׁ יִשְׂרָאֵל הָפַךְ וַיִּבָּהֵל אִישׁ בִּנְיָמִן כִּי רָאָה כִּי־נָגְעָה עָלָיו הָרָעָה׃

42 וַיִּפְנוּ לִפְנֵי אִישׁ יִשְׂרָאֵל אֶל־דֶּרֶךְ הַמִּדְבָּר וְהַמִּלְחָמָה הִדְבִּיקָתְהוּ וַאֲשֶׁר מֵהֶעָרִים מַשְׁחִיתִים אֹותֹו בְּתֹוכֹו׃

43 כִּתְּרוּ אֶת־בִּנְיָמִן הִרְדִיפֻהוּ מְנוּחָה הִדְרִיכֻהוּ עַד נֹכַח הַגִּבְעָה מִמִּזְרַח־שָׁמֶשׁ׃

44 וַיִּפְּלוּ מִבִּנְיָמִן שְׁמֹנָה־עָשָׂר אֶלֶף אִישׁ אֶת־כָּל־אֵלֶּה אַנְשֵׁי־חָיִל׃

45 וַיִּפְנוּ וַיָּנֻסוּ הַמִּדְבָּרָה אֶל־סֶלַע הָרִמֹּון וַיְעֹלְלֻהוּ בַּמְסִלֹּות חֲמֵשֶׁת אֲלָפִים אִישׁ וַיַּדְבִּיקוּ אַחֲרָיו עַד־גִּדְעֹם וַיַּכּוּ מִמֶּנּוּ אַלְפַּיִם אִישׁ׃

46 וַיְהִי כָל־הַנֹּפְלִים מִבִּנְיָמִן עֶשְׂרִים וַחֲמִשָּׁה אֶלֶף אִישׁ שֹׁלֵף חֶרֶב בַּיֹּום הַהוּא אֶת־כָּל־אֵלֶּה אַנְשֵׁי־חָיִל׃

47 וַיִּפְנוּ וַיָּנֻסוּ הַמִּדְבָּרָה אֶל־סֶלַע הָרִמֹּון שֵׁשׁ מֵאֹות אִישׁ וַיֵּשְׁבוּ בְּסֶלַע רִמֹּון אַרְבָּעָה חֳדָשִׁים׃

48 וְאִישׁ יִשְׂרָאֵל שָׁבוּ אֶל־בְּנֵי בִנְיָמִן וַיַּכּוּם לְפִי־חֶרֶב מֵעִיר מְתֹם עַד־בְּהֵמָה עַד כָּל־הַנִּמְצָא גַּם כָּל־הֶעָרִים הַנִּמְצָאֹות שִׁלְּחוּ בָאֵשׁ׃ ף

   

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Arcana Coelestia # 2798

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2798. That 'Abraham took the pieces of wood for the burnt offering' means the merit of righteousness is clear from what has been stated and shown above in 2784, and so without further explanation.

[2798a] 'And laid them on Isaac [his son]' means that it, that is to say, the merit of righteousness, was joined to the Divine Rational. This becomes clear from the representation of 'Isaac' as the Lord's Divine Rational, often dealt with already, and from the meaning of 'laying it on him' as allying it. The expression 'his son' is used because the Lord's Divine Human was not only conceived but was also born from Jehovah. The Lord's conception from Jehovah is very well known from the Word of the Lord, and therefore He is called 'Son of the Most High', 'Son of God', and 'Only Begotten of the Father' in Matthew 2:15; 3, 16, 17; 16:13-17; 17:5; 27:43, 54; Mark 1:11; 9:7, 9; 14:61-62; Luke 1:31-32, 35; 3:21-22; 9:35; 10:22; John 1:14, 18, 49; 3:13, 16-18; 5:20-27; 6:69; 9:34-35, 38; 10:35-36; 20:30-31, and besides these in very many other places where He calls Jehovah His Father.

[2] It is also well known that He was born of a virgin Mary, yet even so like any other. But when He was born again, that is, became Divine, this was from Jehovah who dwelt within Him and who was Himself as to the very Being (Esse) of life. The union of the Divine Essence and the Human Essence was effected mutually and reciprocally, so that He united the Divine Essence to the Human Essence, and the Human Essence to the Divine Essence, see 1921, 1999, 2004, 2005, 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729. From this it may become clear that the Lord made the Human within Himself Divine from His own power and in so doing became Righteousness. That which was allied to the Divine Rational when He underwent inmost temptation was the merit of righteousness; and it was from the Divine Rational that He fought, and it was against it that evil genii fought, until He glorified that Divine Rational also. These are the things meant in the internal sense by Abraham's laying the pieces of wood for the burnt offering on Isaac his son, and they are the things which angels perceive when these words are being read.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 49

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1 Jacob called to his sons, and said: "Gather yourselves together, that I may tell you that which will happen to you in the days to come.

2 Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.

3 "Reuben, you are my firstborn, my might, and the beginning of my strength; excelling in dignity, and excelling in power.

4 Boiling over as water, you shall not excel; because you went up to your father's bed, then defiled it. He went up to my couch.

5 "Simeon and Levi are brothers. Their swords are weapons of violence.

6 My soul, don't come into their council. My glory, don't be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.

7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel. I will divide them in Jacob, and scatter them in Israel.

8 "Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down before you.

9 Judah is a lion's cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?

10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.

11 Binding his foal to the vine, his donkey's colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.

12 His eyes will be red with wine, his teeth white with milk.

13 "Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.

14 "Issachar is a strong donkey, lying down between the saddlebags.

15 He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor.

16 "Dan will judge his people, as one of the tribes of Israel.

17 Dan will be a serpent in the way, an adder in the path, That bites the horse's heels, so that his rider falls backward.

18 I have waited for your salvation, Yahweh.

19 "A troop will press on Gad, but he will press on their heel.

20 "Asher's food will be rich. He will yield royal dainties.

21 "Naphtali is a doe set free, who bears beautiful fawns.

22 "Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall.

23 The archers have severely grieved him, shot at him, and persecute him:

24 But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel),

25 even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.

26 The blessings of your father have prevailed above the blessings of your ancestors, above the boundaries of the ancient hills. They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers.

27 "Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the spoil."

28 All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them. He blessed everyone according to his blessing.

29 He instructed them, and said to them, "I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.

31 There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:

32 the field and the cave that is therein, which was purchased from the children of Heth."

33 When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.