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Yeremiyah 38

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1 וַיִּשְׁמַע שְׁפַטְיָה בֶן־מַתָּן וּגְדַלְיָהוּ בֶּן־פַּשְׁחוּר וְיוּכַל בֶּן־שֶׁלֶמְיָהוּ וּפַשְׁחוּר בֶּן־מַלְכִּיָּה אֶת־הַדְּבָרִים אֲשֶׁר יִרְמְיָהוּ מְדַבֵּר אֶל־כָּל־הָעָם לֵאמֹר׃ ס

2 כֹּה אָמַר יְהוָה הַיֹּשֵׁב בָּעִיר הַזֹּאת יָמוּת בַּחֶרֶב בָּרָעָב וּבַדָּבֶר וְהַיֹּצֵא אֶל־הַכַּשְׂדִּים [כ= יִחְיֶה] [ק= וְחָיָה] וְהָיְתָה־לֹּו נַפְשֹׁו לְשָׁלָל וָחָי׃ ס

3 כֹּה אָמַר יְהוָה הִנָּתֹן תִּנָּתֵן הָעִיר הַזֹּאת בְּיַד חֵיל מֶלֶךְ־בָּבֶל וּלְכָדָהּ׃

4 וַיֹּאמְרוּ הַשָּׂרִים אֶל־הַמֶּלֶךְ יוּמַת נָא אֶת־הָאִישׁ הַזֶּה כִּי־עַל־כֵּן הוּא־מְרַפֵּא אֶת־יְדֵי אַנְשֵׁי הַמִּלְחָמָה הַנִּשְׁאָרִים בָּעִיר הַזֹּאת וְאֵת יְדֵי כָל־הָעָם לְדַבֵּר אֲלֵיהֶם כַּדְּבָרִים הָאֵלֶּה כִּי הָאִישׁ הַזֶּה אֵינֶנּוּ דֹרֵשׁ לְשָׁלֹום לָעָם הַזֶּה כִּי אִם־לְרָעָה׃

5 וַיֹּאמֶר הַמֶּלֶךְ צִדְקִיָּהוּ הִנֵּה־הוּא בְּיֶדְכֶם כִּי־אֵין הַמֶּלֶךְ יוּכַל אֶתְכֶם דָּבָר׃

6 וַיִּקְחוּ אֶת־יִרְמְיָהוּ וַיַּשְׁלִכוּ אֹתֹו אֶל־הַבֹּור מַלְכִּיָּהוּ בֶן־הַמֶּלֶךְ אֲשֶׁר בַּחֲצַר הַמַּטָּרָה וַיְשַׁלְּחוּ אֶת־יִרְמְיָהוּ בַּחֲבָלִים וּבַבֹּור אֵין־מַיִם כִּי אִם־טִיט וַיִּטְבַּע יִרְמְיָהוּ בַּטִּיט׃ ס

7 וַיִּשְׁמַע עֶבֶד־מֶלֶךְ הַכּוּשִׁי אִישׁ סָרִיס וְהוּא בְּבֵית הַמֶּלֶךְ כִּי־נָתְנוּ אֶת־יִרְמְיָהוּ אֶל־הַבֹּור וְהַמֶּלֶךְ יֹושֵׁב בְּשַׁעַר בִּנְיָמִן׃

8 וַיֵּצֵא עֶבֶד־מֶלֶךְ מִבֵּית הַמֶּלֶךְ וַיְדַבֵּר אֶל־הַמֶּלֶךְ לֵאמֹר׃

9 אֲדֹנִי הַמֶּלֶךְ הֵרֵעוּ הָאֲנָשִׁים הָאֵלֶּה אֵת כָּל־אֲשֶׁר עָשׂוּ לְיִרְמְיָהוּ הַנָּבִיא אֵת אֲשֶׁר־הִשְׁלִיכוּ אֶל־הַבֹּור וַיָּמָת תַּחְתָּיו מִפְּנֵי הָרָעָב כִּי אֵין הַלֶּחֶם עֹוד בָּעִיר׃

10 וַיְצַוֶּה הַמֶּלֶךְ אֵת עֶבֶד־מֶלֶךְ הַכּוּשִׁי לֵאמֹר קַח בְּיָדְךָ מִזֶּה שְׁלֹשִׁים אֲנָשִׁים וְהַעֲלִיתָ אֶת־יִרְמְיָהוּ הַנָּבִיא מִן־הַבֹּור בְּטֶרֶם יָמוּת׃

11 וַיִּקַּח עֶבֶד־מֶלֶךְ אֶת־הָאֲנָשִׁים בְּיָדֹו וַיָּבֹא בֵית־הַמֶּלֶךְ אֶל־תַּחַת הָאֹוצָר וַיִּקַּח מִשָּׁם בְּלֹויֵ [כ= הַסְּחָבֹות] [ק= סְחָבֹות] וּבְלֹויֵ מְלָחִים וַיְשַׁלְּחֵם אֶל־יִרְמְיָהוּ אֶל־הַבֹּור בַּחֲבָלִים׃

12 וַיֹּאמֶר עֶבֶד־מֶלֶךְ הַכּוּשִׁי אֶל־יִרְמְיָהוּ שִׂים נָא בְּלֹואֵי הַסְּחָבֹות וְהַמְּלָחִים תַּחַת אַצִּלֹות יָדֶיךָ מִתַּחַת לַחֲבָלִים וַיַּעַשׂ יִרְמְיָהוּ כֵּן׃

13 וַיִּמְשְׁכוּ אֶת־יִרְמְיָהוּ בַּחֲבָלִים וַיַּעֲלוּ אֹתֹו מִן־הַבֹּור וַיֵּשֶׁב יִרְמְיָהוּ בַּחֲצַר הַמַּטָּרָה׃ ס

14 וַיִּשְׁלַח הַמֶּלֶךְ צִדְקִיָּהוּ וַיִּקַּח אֶת־יִרְמְיָהוּ הַנָּבִיא אֵלָיו אֶל־מָבֹוא הַשְּׁלִישִׁי אֲשֶׁר בְּבֵית יְהוָה וַיֹּאמֶר הַמֶּלֶךְ אֶל־יִרְמְיָהוּ שֹׁאֵל אֲנִי אֹתְךָ דָּבָר אַל־תְּכַחֵד מִמֶּנִּי דָּבָר׃

15 וַיֹּאמֶר יִרְמְיָהוּ אֶל־צִדְקִיָּהוּ כִּי אַגִּיד לְךָ הֲלֹוא הָמֵת תְּמִיתֵנִי וְכִי אִיעָצְךָ לֹא תִשְׁמַע אֵלָי׃

16 וַיִּשָּׁבַע הַמֶּלֶךְ צִדְקִיָּהוּ אֶל־יִרְמְיָהוּ בַּסֵּתֶר לֵאמֹר חַי־יְהוָה [כ= אֶת] [ק= זז] אֲשֶׁר עָשָׂה־לָנוּ אֶת־הַנֶּפֶשׁ הַזֹּאת אִם־אֲמִיתֶךָ וְאִם־אֶתֶּנְךָ בְּיַד הָאֲנָשִׁים הָאֵלֶּה אֲשֶׁר מְבַקְשִׁים אֶת־נַפְשֶׁךָ׃ ס

17 וַיֹּאמֶר יִרְמְיָהוּ אֶל־צִדְקִיָּהוּ כֹּה־אָמַר יְהוָה אֱלֹהֵי צְבָאֹות אֱלֹהֵי יִשְׂרָאֵל אִם־יָצֹא תֵצֵא אֶל־שָׂרֵי מֶלֶךְ־בָּבֶל וְחָיְתָה נַפְשֶׁךָ וְהָעִיר הַזֹּאת לֹא תִשָּׂרֵף בָּאֵשׁ וְחָיִתָה אַתָּה וּבֵיתֶךָ׃

18 וְאִם לֹא־תֵצֵא אֶל־שָׂרֵי מֶלֶךְ בָּבֶל וְנִתְּנָה הָעִיר הַזֹּאת בְּיַד הַכַּשְׂדִּים וּשְׂרָפוּהָ בָּאֵשׁ וְאַתָּה לֹא־תִמָּלֵט מִיָּדָם׃ ס

19 וַיֹּאמֶר הַמֶּלֶךְ צִדְקִיָּהוּ אֶל־יִרְמְיָהוּ אֲנִי דֹאֵג אֶת־הַיְּהוּדִים אֲשֶׁר נָפְלוּ אֶל־הַכַּשְׂדִּים פֶּן־יִתְּנוּ אֹתִי בְּיָדָם וְהִתְעַלְּלוּ־בִי׃ ף

20 וַיֹּאמֶר יִרְמְיָהוּ לֹא יִתֵּנוּ שְׁמַע־נָא בְּקֹול יְהוָה לַאֲשֶׁר אֲנִי דֹּבֵר אֵלֶיךָ וְיִיטַב לְךָ וּתְחִי נַפְשֶׁךָ׃

21 וְאִם־מָאֵן אַתָּה לָצֵאת זֶה הַדָּבָר אֲשֶׁר הִרְאַנִי יְהוָה׃

22 וְהִנֵּה כָל־הַנָּשִׁים אֲשֶׁר נִשְׁאֲרוּ בְּבֵית מֶלֶךְ־יְהוּדָה מוּצָאֹות אֶל־שָׂרֵי מֶלֶךְ בָּבֶל וְהֵנָּה אֹמְרֹות הִסִּיתוּךָ וְיָכְלוּ לְךָ אַנְשֵׁי שְׁלֹמֶךָ הָטְבְּעוּ בַבֹּץ רַגְלֶךָ נָסֹגוּ אָחֹור׃

23 וְאֶת־כָּל־נָשֶׁיךָ וְאֶת־בָּנֶיךָ מֹוצִאִים אֶל־הַכַּשְׂדִּים וְאַתָּה לֹא־תִמָּלֵט מִיָּדָם כִּי בְיַד מֶלֶךְ־בָּבֶל תִּתָּפֵשׂ וְאֶת־הָעִיר הַזֹּאת תִּשְׂרֹף בָּאֵשׁ׃ ף

24 וַיֹּאמֶר צִדְקִיָּהוּ אֶל־יִרְמְיָהוּ אִישׁ אַל־יֵדַע בַּדְּבָרִים־הָאֵלֶּה וְלֹא תָמוּת׃

25 וְכִי־יִשְׁמְעוּ הַשָּׂרִים כִּי־דִבַּרְתִּי אִתָּךְ וּבָאוּ אֵלֶיךָ וְאָמְרוּ אֵלֶיכָ* הַגִּידָה־נָּא לָנוּ מַה־דִּבַּרְתָּ אֶל־הַמֶּלֶךְ אַל־תְּכַחֵד מִמֶּנּוּ וְלֹא נְמִיתֶךָ וּמַה־דִּבֶּר אֵלֶיךָ הַמֶּלֶךְ׃

26 וְאָמַרְתָּ אֲלֵיהֶם מַפִּיל־אֲנִי תְחִנָּתִי לִפְנֵי הַמֶּלֶךְ לְבִלְתִּי הֲשִׁיבֵנִי בֵּית יְהֹונָתָן לָמוּת שָׁם׃ ף

27 וַיָּבֹאוּ כָל־הַשָּׂרִים אֶל־יִרְמְיָהוּ וַיִּשְׁאֲלוּ אֹתֹו וַיַּגֵּד לָהֶם כְּכָל־הַדְּבָרִים הָאֵלֶּה אֲשֶׁר צִוָּה הַמֶּלֶךְ וַיַּחֲרִשׁוּ מִמֶּנּוּ כִּי לֹא־נִשְׁמַע הַדָּבָר׃ ף

28 וַיֵּשֶׁב יִרְמְיָהוּ בַּחֲצַר הַמַּטָּרָה עַד־יֹום אֲשֶׁר־נִלְכְּדָה יְרוּשָׁלִָם ס וְהָיָה כַּאֲשֶׁר נִלְכְּדָה יְרוּשָׁלִָם׃ ף

   

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Arcana Coelestia # 7102

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7102. 'Lest perhaps He fall on us with pestilence and sword' means to avoid the damnation of evil and falsity. This is clear from the meaning of 'lest perhaps He fall on' as lest they run into - into damnation; from the meaning of 'pestilence' as the damnation of evil, dealt with below; and from the meaning of 'sword' as the vastation of truth, and also the punishment of falsity, dealt with in 2799, and so also as damnation, since the punishment of falsity, when truth has been devasted, is damnation.

[2] The Word mentions four kinds of vastation and punishment - sword, famine, evil wild animal, and pestilence. 'Sword' means the vastation of truth and the punishment of falsity; 'famine' the vastation of good and the punishment of evil; 'evil wild animal' the punishment of evil that arises out of falsity; and 'pestilence' the punishment of evil that does not arise out of falsity but out of evil. And since punishment is meant, damnation is meant also, since damnation is the punishment suffered by those who persist in evil. Those four kinds of punishment are referred to as follows in Ezekiel,

. . . when I shall send My four severe 1 judgements - sword, and famine, and evil wild animal, and pestilence - onto Jerusalem, to cut off man and beast from it. Ezekiel 14:21.

In the same prophet,

I will send famine and evil wild animals upon you, and I will make you bereft. And pestilence and blood will pass through you; in particular I will bring the sword upon you. Ezekiel 5:17.

[3] The meaning of 'pestilence' as the punishment of evil and its damnation is evident from the following places: In Ezekiel,

Those in waste places will die by the sword, and the one who is in the open field 2 I will give to the wild animals to devour him, and those who are in fortifications and caverns will die from pestilence. Ezekiel 33:27.

'In waste places dying by the sword' stands for suffering the vastation of truth and consequently the damnation of falsity. 'The one who is in the open field being given to the wild animals to devour him' stands for the damnation of those ruled by evil arising out of falsity. 'Those who are in fortifications and caverns, dying from pestilence' stands for the damnation of evil which uses falsity to fortify itself.

[4] In the same prophet,

The sword is without, and pestilence and famine within; he that is in the field will die by the sword, but him that is in the city famine and pestilence will devour. Ezekiel 7:15.

'The sword' stands for the vastation of truth and the damnation of falsity; 'famine' and 'pestilence' stand for the vastation of good and the damnation of evil. The sword is said to be 'without' and famine and pestilence 'within' because the vastation of truth takes place externally but the vastation of good internally. When however a person leads a life that rests on falsity, damnation is meant by the words 'he that is in the field will die by the sword'; and when a person leads a life ruled by evil which he defends by the use of falsity, damnation is meant by the words 'him that is in the city famine and pestilence will devour'.

[5] In Leviticus,

I will bring upon you a sword executing the vengeance of the covenant; wherever you are gathered into your cities, I will send pestilence into the midst of you, and you will be delivered 3 into the hand of the enemy. When I have cut off your supply of bread 4 ... Leviticus 26:25-26.

Here in a similar way 'a sword' stands for the vastation of truth and the damnation of falsity, 'pestilence' for the damnation of evil. The vastation of good, meant by 'famine', is described when [the Lord] speaks of cutting off their supply of bread. 'Cities' into which they would be gathered has the same meaning as 'the city' just above - falsities that are used to defend evils. For the meaning of 'cities' as truths, and so in the contrary sense as falsities, see 402, 2268, 2712, 2943, 3216, 4492, 4493.

[6] In Ezekiel,

Therefore because you have defiled My sanctuary with all your abominations, a third part of you will die from pestilence, and be annihilated [by famine] in your midst; then a third will fall by the sword around you; finally I will scatter a third to every wind, so that I will draw out a sword after them. Ezekiel 5:11-12.

'Famine' stands for the damnation of evil, 'sword' for the damnation of falsity. 'Scattering to every wind' and 'drawing out a sword after them' stand for getting rid of truths and seizing on falsities.

[7] In Jeremiah,

If they offer burnt offering or minchah, I am not accepting those things, but I will consume those people by sword, famine, and pestilence. Jeremiah 14:12.

In the same prophet,

I will smite the inhabitants of this city, both man and beast; they will die from a great pestilence. Afterwards I will deliver Zedekiah king of Judah, and his servants, and the people, and those in this city left from the pestilence, and from the sword, and from the famine, into the hand of Nebuchadnezzar. He who remains in this city will die by the sword, and by famine, and by pestilence; but he who goes out and defects to the Chaldeans besieging you will live, and his soul will become spoil to him. Jeremiah 21:6-7, 9.

In the same prophet,

I will send sword, famine, and pestilence upon them, till they are consumed from upon the earth. Jeremiah 24:10.

Here also 'sword' means the vastation of truth, 'famine' the vastation of good, and 'pestilence' damnation; and 'sword', 'famine', and 'pestilence' have the same meanings in the following places as well: Jeremiah 27:8; 29:17-18; 32:24, 36; 34:17; 38:2; 42:17, 22; 44:13; Ezekiel 12:16.

[8] Since those three scourges follow in their own particular order [of severity], David was presented by the prophet Gad with the three. He had to choose between the coming of seven years of famine, fleeing three months before his enemies, or three days of pestilence in the land, 2 Samuel 24:13. ('Fleeing before his enemies' implies 'the sword'.) In Amos,

I have sent the pestilence upon you in the way of Egypt, I have killed your young men with the sword, along with your captured horses. 5 Amos 4:10.

'The pestilence in the way of Egypt' stands for the vastation of good by means of falsities, which are 'the way of Egypt'. 'Killing young men with the sword, along with captured horses' stands for the vastation of truth, truths being meant by 'young men' and intellectual concepts by 'horses', 5 2761, 2762, 3217, 5321, 6534.

[9] In Ezekiel,

Pestilence and blood will pass through you. Ezekiel 5:17.

In the same prophet,

I will send upon her pestilence and blood in her streets. Ezekiel 28:23.

Here 'pestilence' stands for good that has been adulterated, and 'blood' for truth that has been falsified. For the meaning of 'blood' as falsified truth, see 4735, 6978.

[10] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence that creeps in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsity which lies concealed; 'the arrow that flies by day' for falsity which is out in the open; 'the pestilence that creeps in thick darkness' for evil which lies concealed; 'death which lays waste at noonday' for evil which is out in the open. The fact that 'pestilence' means evil and the damnation of evil is evident from the use of the word 'death', which is distinguished here from pestilence solely by its being said of death that it 'lays waste at noonday' but of pestilence that it 'creeps in thick darkness'. In the same author,

He opened a way for His anger; He did not spare their soul from death, and He subjected their life to pestilence. Psalms 78:50.

This refers to the Egyptians, 'pestilence' standing for every kind of evil and its damnation.

Poznámky pod čarou:

1. literally, evil

2. literally, upon the face of the field

3. The Latin means I will deliver you but the Hebrew means you will be delivered.

4. literally, While I am about to break the staff of bread for you

5. literally, the captivity of your horses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Jeremiah 5

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1 "Run back and forth through the streets of Jerusalem, and see now, and know, and seek in the broad places of it, if you can find a man, if there are any who does justly, who seeks truth; and I will pardon her.

2 Though they say, 'As Yahweh lives;' surely they swear falsely."

3 O Yahweh, don't your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.

4 Then I said, "Surely these are poor. They are foolish; for they don't know the way of Yahweh, nor the law of their God.

5 I will go to the great men, and will speak to them; for they know the way of Yahweh, and the law of their God." But these with one accord have broken the yoke, and burst the bonds.

6 Therefore a lion out of the forest shall kill them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone who goes out there shall be torn in pieces; because their transgressions are many, [and] their backsliding is increased.

7 "How can I pardon you? Your children have forsaken me, and sworn by what are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the prostitutes' houses.

8 They were as fed horses roaming at large: everyone neighed after his neighbor's wife.

9 Shouldn't I punish them for these things?" says Yahweh; "and shouldn't my soul be avenged on such a nation as this?

10 "Go up on her walls, and destroy; but don't make a full end. Take away her branches; for they are not Yahweh's.

11 For the house of Israel and the house of Judah have dealt very treacherously against me," says Yahweh.

12 They have denied Yahweh, and said, "It is not he; neither shall evil come on us; neither shall we see sword nor famine.

13 The prophets shall become wind, and the word is not in them. Thus shall it be done to them."

14 Therefore thus says Yahweh, the God of Armies, "Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.

15 Behold, I will bring a nation on you from far, house of Israel," says Yahweh. "It is a mighty nation. It is an ancient nation, a nation whose language you don't know, neither understand what they say.

16 Their quiver is an open tomb, they are all mighty men.

17 They shall eat up your harvest, and your bread, [which] your sons and your daughters should eat. They shall eat up your flocks and your herds. They shall eat up your vines and your fig trees. They shall beat down your fortified cities, in which you trust, with the sword.

18 "But even in those days," says Yahweh, "I will not make a full end with you.

19 It will happen, when you say, 'Why has Yahweh our God done all these things to us?' Then you shall say to them, 'Just like you have forsaken me, and served foreign gods in your land, so you shall serve strangers in a land that is not yours.'

20 "Declare this in the house of Jacob, and publish it in Judah, saying,

21 'Hear now this, foolish people, and without understanding; who have eyes, and don't see; who have ears, and don't Hear:

22 Don't you fear me?' says Yahweh 'Won't you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can't pass it? and though its waves toss themselves, yet they can't prevail; though they roar, yet they can't pass over it.'

23 "But this people has a revolting and a rebellious heart; they have revolted and gone.

24 Neither do they say in their heart, 'Let us now fear Yahweh our God, who gives rain, both the former and the latter, in its season; who preserves to us the appointed weeks of the harvest.'

25 "Your iniquities have turned away these things, and your sins have withheld good from you.

26 For among my people are found wicked men. They watch, as fowlers lie in wait. They set a trap. They catch men.

27 As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich.

28 They have grown fat. They shine; yes, they excell in deeds of wickedness. They don't plead the cause, the cause of the fatherless, that they may prosper; and they don't judge the right of the needy.

29 "Shall I not punish for these things?" says Yahweh. "Shall not my soul be avenged on such a nation as this?

30 "An astonishing and horrible thing has happened in the land.

31 The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?