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Bereshit 40

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1 וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָטְאוּ* מַשְׁקֵה מֶלֶךְ־מִצְרַיִם וְהָאֹפֶה לַאֲדֹנֵיהֶם לְמֶלֶךְ מִצְרָיִם׃

2 וַיִּקְצֹף פַּרְעֹה עַל שְׁנֵי סָרִיסָיו עַל שַׂר הַמַּשְׁקִים וְעַל שַׂר הָאֹופִים׃

3 וַיִּתֵּן אֹתָם בְּמִשְׁמַר בֵּית שַׂר הַטַבָּחִים אֶל־בֵּית הַסֹּהַר מְקֹום אֲשֶׁר יֹוסֵף אָסוּר שָׁם׃

4 וַיִּפְקֹד שַׂר הַטַּבָּחִים אֶת־יֹוסֵף אִתָּם וַיְשָׁרֶת אֹתָם וַיִּהְיוּ יָמִים בְּמִשְׁמָר׃

5 וַיַּחַלְמוּ חֲלֹום שְׁנֵיהֶם אִישׁ חֲלֹמֹו בְּלַיְלָה אֶחָד אִישׁ כְּפִתְרֹון חֲלֹמֹו הַמַּשְׁקֶה וְהָאֹפֶה אֲשֶׁר לְמֶלֶךְ מִצְרַיִם אֲשֶׁר אֲסוּרִים בְּבֵית הַסֹּהַר׃

6 וַיָּבֹא אֲלֵיהֶם יֹוסֵף בַּבֹּקֶר וַיַּרְא אֹתָם וְהִנָּם זֹעֲפִים׃

7 וַיִּשְׁאַל אֶת־סְרִיסֵי פַרְעֹה אֲשֶׁר אִתֹּו בְמִשְׁמַר בֵּית אֲדֹנָיו לֵאמֹר מַדּוּעַ פְּנֵיכֶם רָעִים הַיֹּום׃

8 וַיֹּאמְרוּ אֵלָיו חֲלֹום חָלַמְנוּ וּפֹתֵר אֵין אֹתֹו וַיֹּאמֶר אֲלֵהֶם יֹוסֵף הֲלֹוא לֵאלֹהִים פִּתְרֹנִים סַפְּרוּ־נָא לִי׃

9 וַיְסַפֵּר שַׂר־הַמַּשְׁקִים אֶת־חֲלֹמֹו לְיֹוסֵף וַיֹּאמֶר לֹו בַּחֲלֹומִי וְהִנֵּה־גֶפֶן לְפָנָי׃

10 וּבַגֶּפֶן שְׁלֹשָׁה שָׂרִיגִם וְהִיא כְפֹרַחַת עָלְתָה נִצָּהּ הִבְשִׁילוּ אַשְׁכְּלֹתֶיהָ עֲנָבִים׃

11 וְכֹוס פַּרְעֹה בְּיָדִי וָאֶקַּח אֶת־הָעֲנָבִים וָאֶשְׂחַט אֹתָם אֶל־כֹּוס פַּרְעֹה וָאֶתֵּן אֶת־הַכֹּוס עַל־כַּף פַּרְעֹה׃

12 וַיֹּאמֶר לֹו יֹוסֵף זֶה פִּתְרֹנֹו שְׁלֹשֶׁת הַשָּׂרִגִים שְׁלֹשֶׁת יָמִים הֵם׃

13 בְּעֹוד שְׁלֹשֶׁת יָמִים יִשָּׂא פַרְעֹה אֶת־רֹאשֶׁךָ וַהֲשִׁיבְךָ עַל־כַּנֶּךָ וְנָתַתָּ כֹוס־פַּרְעֹה בְּיָדֹו כַּמִּשְׁפָּט הָרִאשֹׁון אֲשֶׁר הָיִיתָ מַשְׁקֵהוּ׃

14 כִּי אִם־זְכַרְתַּנִי אִתְּךָ כַּאֲשֶׁר יִיטַב לָךְ וְעָשִׂיתָ־נָּא עִמָּדִי חָסֶד וְהִזְכַּרְתַּנִי אֶל־פַּרְעֹה וְהֹוצֵאתַנִי מִן־הַבַּיִת הַזֶּה׃

15 כִּי־גֻנֹּב גֻּנַּבְתִּי מֵאֶרֶץ הָעִבְרִים וְגַם־פֹּה לֹא־עָשִׂיתִי מְאוּמָה כִּי־שָׂמוּ אֹתִי בַּבֹּור׃

16 וַיַּרְא שַׂר־הָאֹפִים כִּי טֹוב פָּתָר וַיֹּאמֶר אֶל־יֹוסֵף אַף־אֲנִי בַּחֲלֹומִי וְהִנֵּה שְׁלֹשָׁה סַלֵּי חֹרִי עַל־רֹאשִׁי׃

17 וּבַסַּל הָעֶלְיֹון מִכֹּל מַאֲכַל פַּרְעֹה מַעֲשֵׂה אֹפֶה וְהָעֹוף אֹכֵל אֹתָם מִן־הַסַּל מֵעַל רֹאשִׁי׃

18 וַיַּעַן יֹוסֵף וַיֹּאמֶר זֶה פִּתְרֹנֹו שְׁלֹשֶׁת הַסַּלִּים שְׁלֹשֶׁת יָמִים הֵם׃

19 בְּעֹוד שְׁלֹשֶׁת יָמִים יִשָּׂא פַרְעֹה אֶת־רֹאשְׁךָ מֵעָלֶיךָ וְתָלָה אֹותְךָ עַל־עֵץ וְאָכַל הָעֹוף אֶת־בְּשָׂרְךָ מֵעָלֶיךָ׃

20 וַיְהִי בַּיֹּום הַשְּׁלִישִׁי יֹומ* הֻלֶּדֶת אֶת־פַּרְעֹה וַיַּעַשׂ מִשְׁתֶּה לְכָל־עֲבָדָיו וַיִּשָּׂא אֶת־רֹאשׁ שַׂר הַמַּשְׁקִים וְאֶת־רֹאשׁ שַׂר הָאֹפִים בְּתֹוךְ עֲבָדָיו׃

21 וַיָּשֶׁב אֶת־שַׂר הַמַּשְׁקִים עַל־מַשְׁקֵהוּ וַיִּתֵּן הַכֹּוס עַל־כַּף פַּרְעֹה׃

22 וְאֵת שַׂר הָאֹפִים תָּלָה כַּאֲשֶׁר פָּתַר לָהֶם יֹוסֵף׃

23 וְלֹא־זָכַר שַׂר־הַמַּשְׁקִים אֶת־יֹוסֵף וַיִּשְׁכָּחֵהוּ׃ ף

   

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Arcana Coelestia # 4072

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4072. Verses 4-13 And Jacob sent and called Rachel and Leah to the field, to his flock. And he said to them, I see your father's face, that it is not at all friendly towards me as before; 1 and the God of my father has been with me. And you yourselves know that with all my strength I have served your father. And your father has deceived me, and has changed my wages in ten ways, and God has not allowed him to do evil to me. If he said thus: The speckled will be your wages, then all the flocks bore speckled. And if he said thus: The variegated will be your wages, then all the flocks bore variegated. And God has taken away your father's cattle and given them to me. And it happened, when the flock came on heat, that I lifted up my eyes and saw in a dream, and behold, the he-goats mounting the flock were variegated, speckled, and mottled. And the angel of God said to me in the dream, Jacob. And I said, Behold, here I am. And he said, Lift up now your eyes, and see all the he-goats mounting the flock, variegated, speckled, and mottled; for I have seen everything that Laban is doing to you. I am the God of Bethel, where you anointed a pillar, where you made a vow to Me; now rise up, go out of this land, and return to the land of your nativity.

'Jacob sent and called Rachel and Leah to the field, to his flock' means a linking of the affections for truth to the good now meant by 'Jacob' - achieved by that good itself; also the use to which those affections were applied when that good departed. 'And he said to them, I see your father's face, that it is not at all friendly towards me as before' means a change of state within the good meant by 'Laban'. 'And the God of my father has been with me' means that the Divine was the author of all that He had. 'And you yourselves know that with all my strength I have served your father' means that He acted by His own power. 'And your father has deceived me, and has changed my wages in ten ways' means the state of good in relation to Himself when, acting of Himself, He applied to Himself the things which constituted that good, and also a very great change in that good. 'And God has not allowed him to do evil to me' means that it was nevertheless unable to cause any hindrance. 'If he said thus: The speckled will be your wages, then all the flocks bore speckled' means His freedom, and that in His freedom the Lord adopted those things - even evils that were linked to the goods. 'And if he said thus: The variegated will be your wages, then all the flocks bore variegated' means even falsities that were linked to them. 'And God has taken away your father's cattle and given them to me' means that those things came from the Divine. 'And it happened, when the flock came on heat' means an intense desire to be joined together. 'That I lifted up my eyes and saw in a dream' means the perception of natural good when in obscurity. 'And behold, the he-goats mounting the flock were variegated, speckled, and mottled' means the effect that was produced when natural good meant by 'Jacob' was endowed with such things from this source. 'And the angel of God said to me in a dream, Jacob. And I said, Behold, here I am' means perception from the Divine, and presence within that state of obscurity. 'And he said, Lift up now your eyes' means observation from what was His own. 'And see all the he-goats mounting the flock, variegated, speckled, and mottled' means that such things were being introduced. 'For I have seen everything that Laban is doing to you' means that the proprium of the good meant by 'Laban' was not such as acted of itself. 'I am the God of Bethel' means the Divine within the Natural. 'Where you anointed a pillar' means where the good of truth exists, and the boundary of it. 'Where you made a vow to Me' means that which is holy. 'Now rise up' means a raising up. 'Go out of this land' means a separation from that good. 'And return to the land of your nativity' means becoming joined to the Divine Good of Truth.

Poznámky pod čarou:

1. literally, not at all towards me as yesterday three days ago

  
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Thanks to the Swedenborg Society for the permission to use this translation.