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Bereshit 34

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1 וַתֵּצֵא דִינָה בַּת־לֵאָה אֲשֶׁר יָלְדָה לְיַעֲקֹב לִרְאֹות בִּבְנֹות הָאָרֶץ׃

2 וַיַּרְא אֹתָהּ שְׁכֶם בֶּן־חֲמֹור הַחִוִּי נְשִׂיא הָאָרֶץ וַיִּקַּח אֹתָהּ וַיִּשְׁכַּב אֹתָהּ וַיְעַנֶּהָ׃

3 וַתִּדְבַּק נַפְשֹׁו בְּדִינָה בַּת־יַעֲקֹב וַיֶּאֱהַב אֶת־הַנַּעֲרָ וַיְדַבֵּר עַל־לֵב הַנַּעֲרָ׃

4 וַיֹּאמֶר שְׁכֶם אֶל־חֲמֹור אָבִיו לֵאמֹר קַח־לִי אֶת־הַיַּלְדָּה הַזֹּאת לְאִשָּׁה׃

5 וְיַעֲקֹב שָׁמַע כִּי טִמֵּא אֶת־דִּינָה בִתֹּו וּבָנָיו הָיוּ אֶת־מִקְנֵהוּ בַּשָּׂדֶה וְהֶחֱרִשׁ יַעֲקֹב עַד־בֹּאָם׃

6 וַיֵּצֵא חֲמֹור אֲבִי־שְׁכֶם אֶל־יַעֲקֹב לְדַבֵּר אִתֹּו׃

7 וּבְנֵי יַעֲקֹב בָּאוּ מִן־הַשָּׂדֶה כְּשָׁמְעָם וַיִּתְעַצְּבוּ הָאֲנָשִׁים וַיִּחַר לָהֶם מְאֹד כִּי־נְבָלָה עָשָׂה בְיִשְׂרָאֵל לִשְׁכַּב אֶת־בַּת־יַעֲקֹב וְכֵן לֹא יֵעָשֶׂה׃

8 וַיְדַבֵּר חֲמֹור אִתָּם לֵאמֹר שְׁכֶם בְּנִי חָשְׁקָה נַפְשֹׁו בְּבִתְּכֶם תְּנוּ נָא אֹתָהּ לֹו לְאִשָּׁה׃

9 וְהִתְחַתְּנוּ אֹתָנוּ בְּנֹתֵיכֶם תִּתְּנוּ־לָנוּ וְאֶת־בְּנֹתֵינוּ תִּקְחוּ לָכֶם׃

10 וְאִתָּנוּ תֵּשֵׁבוּ וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם שְׁבוּ וּסְחָרוּהָ וְהֵאָחֲזוּ בָּהּ׃

11 וַיֹּאמֶר שְׁכֶם אֶל־אָבִיהָ וְאֶל־אַחֶיהָ אֶמְצָא־חֵן בְּעֵינֵיכֶם וַאֲשֶׁר תֹּאמְרוּ אֵלַי אֶתֵּן׃

12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן וְאֶתְּנָה כַּאֲשֶׁר תֹּאמְרוּ אֵלָי וּתְנוּ־לִי אֶת־הַנַּעֲרָ לְאִשָּׁה׃

13 וַיַּעֲנוּ בְנֵי־יַעֲקֹב אֶת־שְׁכֶם וְאֶת־חֲמֹור אָבִיו בְּמִרְמָה וַיְדַבֵּרוּ אֲשֶׁר טִמֵּא אֵת דִּינָה אֲחֹתָם׃

14 וַיֹּאמְרוּ אֲלֵיהֶם לֹא נוּכַל לַעֲשֹׂות הַדָּבָר הַזֶּה לָתֵת אֶת־אֲחֹתֵנוּ לְאִישׁ אֲשֶׁר־לֹו עָרְלָה כִּי־חֶרְפָּה הִוא לָנוּ׃

15 אַךְ־בְּזֹאת נֵאֹות לָכֶם אִם תִּהְיוּ כָמֹנוּ לְהִמֹּל לָכֶם כָּל־זָכָר׃

16 וְנָתַנּוּ אֶת־בְּנֹתֵינוּ לָכֶם וְאֶת־בְּנֹתֵיכֶם נִקַּח־לָנוּ וְיָשַׁבְנוּ אִתְּכֶם וְהָיִינוּ לְעַם אֶחָד׃

17 וְאִם־לֹא תִשְׁמְעוּ אֵלֵינוּ לְהִמֹּול וְלָקַחְנוּ אֶת־בִּתֵּנוּ וְהָלָכְנוּ׃

18 וַיִּיטְבוּ דִבְרֵיהֶם בְּעֵינֵי חֲמֹור וּבְעֵינֵי שְׁכֶם בֶּן־חֲמֹור׃

19 וְלֹא־אֵחַר הַנַּעַר לַעֲשֹׂות הַדָּבָר כִּי חָפֵץ בְּבַת־יַעֲקֹב וְהוּא נִכְבָּד מִכֹּל בֵּית אָבִיו׃

20 וַיָּבֹא חֲמֹור וּשְׁכֶם בְּנֹו אֶל־שַׁעַר עִירָם וַיְדַבְּרוּ אֶל־אַנְשֵׁי עִירָם לֵאמֹר׃

21 הָאֲנָשִׁים הָאֵלֶּה שְׁלֵמִים הֵם אִתָּנוּ וְיֵשְׁבוּ בָאָרֶץ וְיִסְחֲרוּ אֹתָהּ וְהָאָרֶץ הִנֵּה רַחֲבַת־יָדַיִם לִפְנֵיהֶם אֶת־בְּנֹתָם נִקַּח־לָנוּ לְנָשִׁים וְאֶת־בְּנֹתֵינוּ נִתֵּן לָהֶם׃

22 אַךְ־בְּזֹאת יֵאֹתוּ לָנוּ הָאֲנָשִׁים לָשֶׁבֶת אִתָּנוּ לִהְיֹות לְעַם אֶחָד בְּהִמֹּול לָנוּ כָּל־זָכָר כַּאֲשֶׁר הֵם נִמֹּלִים׃

23 מִקְנֵהֶם וְקִנְיָנָם וְכָל־בְּהֶמְתָּם הֲלֹוא לָנוּ הֵם אַךְ נֵאֹותָה לָהֶם וְיֵשְׁבוּ אִתָּנוּ׃

24 וַיִּשְׁמְעוּ אֶל־חֲמֹור וְאֶל־שְׁכֶם בְּנֹו כָּל־יֹצְאֵי שַׁעַר עִירֹו וַיִּמֹּלוּ כָּל־זָכָר כָּל־יֹצְאֵי שַׁעַר עִירֹו׃

25 וַיְהִי בַיֹּום הַשְּׁלִישִׁי בִּהְיֹותָם כֹּאֲבִים וַיִּקְחוּ שְׁנֵי־בְנֵי־יַעֲקֹב שִׁמְעֹון וְלֵוִי אֲחֵי דִינָה אִישׁ חַרְבֹּו וַיָּבֹאוּ עַל־הָעִיר בֶּטַח וַיַּהַרְגוּ כָּל־זָכָר׃

26 וְאֶת־חֲמֹור וְאֶת־שְׁכֶם בְּנֹו הָרְגוּ לְפִי־חָרֶב וַיִּקְחוּ אֶת־דִּינָה מִבֵּית שְׁכֶם וַיֵּצֵאוּ׃

27 בְּנֵי יַעֲקֹב בָּאוּ עַל־הַחֲלָלִים וַיָּבֹזּוּ הָעִיר אֲשֶׁר טִמְּאוּ אֲחֹותָם׃

28 אֶת־צֹאנָם וְאֶת־בְּקָרָם וְאֶת־חֲמֹרֵיהֶּם וְאֵת אֲשֶׁר־בָּעִיר וְאֶת־אֲשֶׁר בַּשָּׂדֶה לָקָחוּ׃

29 וְאֶת־כָּל־חֵילָם וְאֶת־כָּל־טַפָּם וְאֶת־נְשֵׁיהֶם שָׁבוּ וַיָּבֹזּוּ וְאֵת כָּל־אֲשֶׁר בַּבָּיִת׃

30 וַיֹּאמֶר יַעֲקֹב אֶל־שִׁמְעֹון וְאֶל־לֵוִי עֲכַרְתֶּם אֹתִי לְהַבְאִישֵׁנִי בְּיֹשֵׁב הָאָרֶץ בַּכְּנַעֲנִי וּבַפְּרִזִּי וַאֲנִי מְתֵי מִסְפָּר וְנֶאֶסְפוּ עָלַי וְהִכּוּנִי וְנִשְׁמַדְתִּי אֲנִי וּבֵיתִי׃

31 וַיֹּאמְרוּ הַכְזֹונָה יַעֲשֶׂה אֶת־אֲחֹותֵנוּ׃ ף

   

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Arcana Coelestia # 4500

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4500. And came upon the city boldly, and slew every male. That this signifies that they extirpated the truths of doctrine of the Church among the Ancients, is evident from the signification of a “city,” as being the doctrine of the church (n. 402, 2449, 2943, 3216, 4478), here of the Church among the Ancients, because this church is represented by Hamor and Shechem, whose city it was; from the signification of “boldly,” as being with assurance, here the assurance of what is false and evil; and from the signification of a “male,” as being truth (n. 749, 2046, 4005). Hence it is evident that by “they came upon the city boldly and slew every male” is signified that from the assurance of falsity and evil they extirpated the truths of doctrine of the Church among the Ancients. It was the Church among the Ancients (that came from the Most Ancient Church) which would have been set up with the posterity of Jacob, because the Ancient Church had begun to perish; but it is here described in the internal sense that they extinguished in themselves all the truth of faith and good of charity, thus all the internal of worship, and that therefore no church could be instituted with that posterity; from which it came to pass that because they stubbornly insisted, the mere representative of a church was instituted with them (see n. 4281, 4288-4290, 4293, 4307, 4314, 4316-4317, 4429, 4433, 4444).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 2395

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2395. For we will destroy this place. That this signifies that the state of evil in which they were would condemn them, is evident from the meaning of “destroying,” when predicated of the Lord, as being in the internal significance to perish by evil, that is, to be condemned; and also from the signification of “this place,” as being a state of evil (n. 2393). It is frequently said in the Word that Jehovah “destroys;” but in the internal sense it is meant that man destroys himself; for Jehovah or the Lord destroys no one. But as from the fact of His seeing and regulating all things in both general and particular it appears as if the destruction came from Jehovah or the Lord, it is so expressed in many places in the Word, to the end that men may thereby be kept in a most general idea that all things are under the Lord’s eyes, and all things under His auspices; for if at first they are kept in this idea, they can afterwards be easily instructed. For the explications of the Word as to the internal sense are nothing but particulars that elucidate a general idea.

[2] Another reason why it is so expressed is that they who are in no love are kept in fear, and thereby stand in awe of the Lord, and flee to Him for the sake of deliverance. This shows that it does no harm to believe the sense of the letter, even though the internal sense teaches something else, provided that it is done from a simple heart. But these things will be treated of more fully in what follows, at verse 24 (n. 2447), where it is said that Jehovah caused it to rain brimstone and fire upon Sodom and Gomorrah. The angels, being in the internal sense, are so far from thinking that Jehovah destroys anyone that they cannot endure even the idea of such a thing; and therefore when these and other such things are read in the Word by man, the sense of the letter is cast away as it were to the back, and at last passes into this: that evil itself is what destroys man, and that the Lord destroys no one (as may be seen from the example given above in n. 1875).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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