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Yechezchial 30

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1 וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃

2 בֶּן־אָדָם הִנָּבֵא וְאָמַרְתָּ כֹּה אָמַר אֲדֹנָי יְהוִה הֵילִילוּ הָהּ לַיֹּום׃

3 כִּי־קָרֹוב יֹום וְקָרֹוב יֹום לַיהוָה יֹום עָןָן עֵת גֹּויִם יִהְיֶה׃

4 וּבָאָה חֶרֶב בְּמִצְרַיִם וְהָיְתָה חַלְחָלָה בְּכוּשׁ בִּנְפֹל חָלָל בְּמִצְרָיִם וְלָקְחוּ הֲמֹונָהּ וְנֶהֶרְסוּ יְסֹודֹתֶיהָ׃

5 כּוּשׁ וּפוּט וְלוּד וְכָל־הָעֶרֶב וְכוּב וּבְנֵי אֶרֶץ הַבְּרִית אִתָּם בַּחֶרֶב יִפֹּלוּ׃ ף

6 כֹּה אָמַר יְהוָה וְנָפְלוּ סֹמְכֵי מִצְרַיִם וְיָרַד גְּאֹון עֻזָּהּ מִמִּגְדֹּל סְוֵנֵה בַּחֶרֶב יִפְּלוּ־בָהּ נְאֻם אֲדֹנָי יְהוִה׃

7 וְנָשַׁמּוּ בְּתֹוךְ אֲרָצֹות נְשַׁמֹּות וְעָרָיו בְּתֹוךְ־עָרִים נַחֲרָבֹות תִּהְיֶינָה׃

8 וְיָדְעוּ כִּי־אֲנִי יְהוָה בְּתִתִּי־אֵשׁ בְּמִצְרַיִם וְנִשְׁבְּרוּ כָּל־עֹזְרֶיהָ׃

9 בַּיֹּום הַהוּא יֵצְאוּ מַלְאָכִים מִלְּפָנַי בַּצִּים לְהַחֲרִיד אֶת־כּוּשׁ בֶּטַח וְהָיְתָה חַלְחָלָה בָהֶם בְּיֹום מִצְרַיִם כִּי הִנֵּה בָּאָה׃ ס

10 כֹּה אָמַר אֲדֹנָי יְהוִה וְהִשְׁבַּתִּי אֶת־הֲמֹון מִצְרַיִם בְּיַד נְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל׃

11 הוּא וְעַמֹּו אִתֹּו עָרִיצֵי גֹויִם מוּבָאִים לְשַׁחֵת הָאָרֶץ וְהֵרִיקוּ חַרְבֹותָם עַל־מִצְרַיִם וּמָלְאוּ אֶת־הָאָרֶץ חָלָל׃

12 וְנָתַתִּי יְאֹרִים חָרָבָה וּמָכַרְתִּי אֶת־הָאָרֶץ בְּיַד־רָעִים וַהֲשִׁמֹּתִי אֶרֶץ וּמְלֹאָהּ בְּיַד־זָרִים אֲנִי יְהוָה דִּבַּרְתִּי׃ ס

13 כֹּה־אָמַר אֲדֹנָי יְהוִה וְהַאֲבַדְתִּי גִלּוּלִים וְהִשְׁבַּתִּי אֱלִילִים מִנֹּף וְנָשִׂיא מֵאֶרֶץ־מִצְרַיִם לֹא יִהְיֶה־עֹוד וְנָתַתִּי יִרְאָה בְּאֶרֶץ מִצְרָיִם׃

14 וַהֲשִׁמֹּתִי אֶת־פַּתְרֹוס וְנָתַתִּי אֵשׁ בְּצֹעַן וְעָשִׂיתִי שְׁפָטִים בְּנֹא׃

15 וְשָׁפַכְתִּי חֲמָתִי עַל־סִין מָעֹוז מִצְרָיִם וְהִכְרַתִּי אֶת־הֲמֹון נֹא׃

16 וְנָתַתִּי אֵשׁ בְּמִצְרַיִם חוּל [כ= תָּחִיל] [ק= תָּחוּל] סִין וְנֹא תִּהְיֶה לְהִבָּקֵעַ וְנֹף צָרֵי יֹוםָם׃

17 בַּחוּרֵי אָוֶן וּפִי־בֶסֶת בַּחֶרֶב יִפֹּלוּ וְהֵנָּה בַּשְּׁבִי תֵלַכְנָה׃

18 וּבִתְחַפְנְחֵס חָשַׂךְ הַיֹּום בְּשִׁבְרִי־שָׁם אֶת־מֹטֹות מִצְרַיִם וְנִשְׁבַּת־בָּהּ גְּאֹון עֻזָּהּ הִיא עָןָן יְכַסֶּנָּה וּבְנֹותֶיהָ בַּשְּׁבִי תֵלַכְנָה׃

19 וְעָשִׂיתִי שְׁפָטִים בְּמִצְרָיִם וְיָדְעוּ כִּי־אֲנִי יְהוָה׃ ף

20 וַיְהִי בְּאַחַת עֶשְׂרֵה שָׁנָה בָּרִאשֹׁון בְּשִׁבְעָה לַחֹדֶשׁ הָיָה דְבַר־יְהוָה אֵלַי לֵאמֹר׃

21 בֶּן־אָדָם אֶת־זְרֹועַ פַּרְעֹה מֶלֶךְ־מִצְרַיִם שָׁבָרְתִּי וְהִנֵּה לֹא־חֻבְּשָׁה לָתֵת רְפֻאֹות לָשׂוּם חִתּוּל לְחָבְשָׁהּ לְחָזְקָהּ לִתְפֹּשׂ בֶּחָרֶב׃ ס

22 לָכֵן כֹּה־אָמַר אֲדֹנָי יְהֹוִה הִנְנִי אֶל־פַּרְעֹה מֶלֶךְ־מִצְרַיִם וְשָׁבַרְתִּי אֶת־זְרֹעֹתָיו אֶת־הַחֲזָקָה וְאֶת־הַנִּשְׁבָּרֶת וְהִפַּלְתִּי אֶת־הַחֶרֶב מִיָּדֹו׃

23 וַהֲפִצֹותִי אֶת־מִצְרַיִם בַּגֹּויִם וְזֵרִיתִם בָּאֲרָצֹות׃

24 וְחִזַּקְתִּי אֶת־זְרֹעֹות מֶלֶךְ בָּבֶל וְנָתַתִּי אֶת־חַרְבִּי בְּיָדֹו וְשָׁבַרְתִּי אֶת־זְרֹעֹות פַּרְעֹה וְנָאַק נַאֲקֹות חָלָל לְפָנָיו׃

25 וְהַחֲזַקְתִּי אֶת־זְרֹעֹות מֶלֶךְ בָּבֶל וּזְרֹעֹות פַּרְעֹה תִּפֹּלְנָה וְיָדְעוּ כִּי־אֲנִי יְהוָה בְּתִתִּי חַרְבִּי בְּיַד מֶלֶךְ־בָּבֶל וְנָטָה אֹותָהּ אֶל־אֶרֶץ מִצְרָיִם׃

26 וַהֲפִצֹותִי אֶת־מִצְרַיִם בַּגֹּויִם וְזֵרִיתִי אֹותָם בָּאֲרָצֹות וְיָדְעוּ כִּי־אֲנִי יְהוָה׃ ס

   

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Arcana Coelestia # 4933

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4933. The reason why the hands, arms, and shoulders correspond to power in the Grand Man is that the strength and powers of the whole body and of all its internal organs are linked to them, in that the body employs the arms and hands to exercise its strength and powers. This also is the reason why in the Word powers are meant by 'the hands', 'the arms', and 'the shoulders'. As regards 'the hands' having this meaning, see 878, 3387, and as regards 'the arms' meaning the same, this is evident from many places, such as the following,

Be their arm every morning. Isaiah 33:2.

The Lord Jehovih is coming with might, and His arm will exercise dominion for Him. Isaiah 40:10.

He works it by means of His arm of strength. Isaiah 44:12.

My arms will judge the peoples. Isaiah 51:5.

Put on strength, O arm of Jehovah. Isaiah 51:9.

I looked around, and there was no helper, therefore My own arm brought salvation to Me. Isaiah 63:5.

Cursed is he who trusts in man (homo) and makes flesh his arm. Jeremiah 17:5.

I have made the earth, man, and beast, by My great strength and by My outstretched arm. Jeremiah 27:5; 32:17.

The horn of Moab has been cut off and his arm broken. Jeremiah 48:25.

I am breaking the arms of the king of Egypt, but I will strengthen the arms of the king of Babel. Ezekiel 30:22, 24-25.

O Jehovah, break the arm of the wicked. Psalms 10:15.

According to the greatness of Your arm preserve those who are appointed to die. 1 Psalms 79:11.

They were brought out of Egypt by a mighty hand and an outstretched arm. Deuteronomy 7:19; 11:2-3; 26:8; Jeremiah 32:21; Psalms 136:12.

From these places it may also be recognized that by the right hand in the Word superior power is meant, and by 'sitting on the right hand of Jehovah' almighty power, Matthew 26:63-64; Luke 22:69; Mark 14:61-62; 16:19.

Poznámky pod čarou:

1. literally, cause the sons of death to remain

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 1068

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1068. That 'Noah began to be a man of the ground' means in general a person who has been instructed from matters of doctrine concerning faith is clear from the meaning of 'the ground', dealt with already in 268, 566, as the member of the Church, or what amounts to the same, the Church. For if the Church is to exist at all the individual must be the Church. The Church is called 'the ground' from the fact that it receives the seeds of faith, which are the truths and goods of faith. 'The ground' is distinguished from 'the earth' or 'the land' - which, as has been shown, also means the Church - as faith is from charity. As charity includes faith within itself so does earth or land include the ground. Consequently when the Church is dealt with in general it is called 'the earth' or 'the land', and when dealt with specifically it is called 'the ground', as here. For that which is general is a complex whole consisting of the things deriving from it. The matters of doctrine which the members of the Ancient Church possessed had come down, as stated already, from revelations and perceptions of the Most Ancient Church which had been preserved, and in which they had faith, such as those we have today in the Word. Those matters of doctrine were their Word. 'Noah began to be a man of the ground' therefore means a person who has been instructed from matters of doctrine concerning faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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