Bible

 

Shemot 6

Studie

   

1 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עַתָּה תִרְאֶה אֲשֶׁר אֶעֱשֶׂה לְפַרְעֹה כִּי בְיָד חֲזָקָה יְשַׁלְּחֵם וּבְיָד חֲזָקָה יְגָרְשֵׁם מֵאַרְצֹו׃ ס

2 וַיְדַבֵּר אֱלֹהִים אֶל־מֹשֶׁה וַיֹּאמֶר אֵלָיו אֲנִי יְהוָה׃

3 וָאֵרָא אֶל־אַבְרָהָם אֶל־יִצְחָק וְאֶל־יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְהוָה לֹא נֹודַעְתִּי לָהֶם׃

4 וְגַם הֲקִמֹתִי אֶת־בְּרִיתִי אִתָּם לָתֵת לָהֶם אֶת־אֶרֶץ כְּנָעַן אֵת אֶרֶץ מְגֻרֵיהֶם אֲשֶׁר־גָּרוּ בָהּ׃

5 וְגַם אֲנִי שָׁמַעְתִּי אֶת־נַאֲקַת בְּנֵי יִשְׂרָאֵל אֲשֶׁר מִצְרַיִם מַעֲבִדִים אֹתָם וָאֶזְכֹּר אֶת־בְּרִיתִי׃

6 לָכֵן אֱמֹר לִבְנֵי־יִשְׂרָאֵל אֲנִי יְהוָה וְהֹוצֵאתִי אֶתְכֶם מִתַּחַת סִבְלֹת מִצְרַיִם וְהִצַּלְתִּי אֶתְכֶם מֵעֲבֹדָתָם וְגָאַלְתִּי אֶתְכֶם בִּזְרֹועַ נְטוּיָה וּבִשְׁפָטִים גְּדֹלִים׃

7 וְלָקַחְתִּי אֶתְכֶם לִי לְעָם וְהָיִיתִי לָכֶם לֵאלֹהִים וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם הַמֹּוצִיא אֶתְכֶם מִתַּחַת סִבְלֹות מִצְרָיִם׃

8 וְהֵבֵאתִי אֶתְכֶם אֶל־הָאָרֶץ אֲשֶׁר נָשָׂאתִי אֶת־יָדִי לָתֵת אֹתָהּ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב וְנָתַתִּי אֹתָהּ לָכֶם מֹורָשָׁה אֲנִי יְהוָה׃

9 וַיְדַבֵּר מֹשֶׁה כֵּן אֶל־בְּנֵי יִשְׂרָאֵל וְלֹא שָׁמְעוּ אֶל־מֹשֶׁה מִקֹּצֶר רוּחַ וּמֵעֲבֹדָה קָשָׁה׃ ף

10 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃

11 בֹּא דַבֵּר אֶל־פַּרְעֹה מֶלֶךְ מִצְרָיִם וִישַׁלַּח אֶת־בְּנֵי־יִשְׂרָאֵל מֵאַרְצֹו׃

12 וַיְדַבֵּר מֹשֶׁה לִפְנֵי יְהוָה לֵאמֹר הֵן בְּנֵי־יִשְׂרָאֵל לֹא־שָׁמְעוּ אֵלַי וְאֵיךְ יִשְׁמָעֵנִי פַרְעֹה וַאֲנִי עֲרַל שְׂפָתָיִם׃ ף

13 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן וַיְצַוֵּם אֶל־בְּנֵי יִשְׂרָאֵל וְאֶל־פַּרְעֹה מֶלֶךְ מִצְרָיִם לְהֹוצִיא אֶת־בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם׃ ס

14 אֵלֶּה רָאשֵׁי בֵית־אֲבֹתָם בְּנֵי רְאוּבֵן בְּכֹר יִשְׂרָאֵל חֲנֹוךְ וּפַלּוּא חֶצְרֹון וְכַרְמִי אֵלֶּה מִשְׁפְּחֹת רְאוּבֵן׃

15 וּבְנֵי שִׁמְעֹון יְמוּאֵל וְיָמִין וְאֹהַד וְיָכִין וְצֹחַר וְשָׁאוּל בֶּן־הַכְּנַעֲנִית אֵלֶּה מִשְׁפְּחֹת שִׁמְעֹון׃

16 וְאֵלֶּה שְׁמֹות בְּנֵי־לֵוִי לְתֹלְדֹתָם גֵּרְשֹׁון וּקְהָת וּמְרָרִי וּשְׁנֵי חַיֵּי לֵוִי שֶׁבַע וּשְׁלֹשִׁים וּמְאַת שָׁנָה׃

17 בְּנֵי גֵרְשֹׁון לִבְנִי וְשִׁמְעִי לְמִשְׁפְּחֹתָם׃

18 וּבְנֵי קְהָת עַמְרָם וְיִצְהָר וְחֶבְרֹון וְעֻזִּיאֵל וּשְׁנֵי חַיֵּי קְהָת שָׁלֹשׁ וּשְׁלֹשִׁים וּמְאַת שָׁנָה׃

19 וּבְנֵי מְרָרִי מַחְלִי וּמוּשִׁי אֵלֶּה מִשְׁפְּחֹת הַלֵּוִי לְתֹלְדֹתָם׃

20 וַיִּקַּח עַמְרָם אֶת־יֹוכֶבֶד דֹּדָתֹו לֹו לְאִשָּׁה וַתֵּלֶד לֹו אֶת־אַהֲרֹן וְאֶת־מֹשֶׁה וּשְׁנֵי חַיֵּי עַמְרָם שֶׁבַע וּשְׁלֹשִׁים וּמְאַת שָׁנָה׃

21 וּבְנֵי יִצְהָר קֹרַח וָנֶפֶג וְזִכְרִי׃

22 וּבְנֵי עֻזִּיאֵל מִישָׁאֵל וְאֶלְצָפָן וְסִתְרִי׃

23 וַיִּקַּח* אַהֲרֹן אֶת־אֱלִישֶׁבַע בַּת־עַמִּינָדָב אֲחֹות נַחְשֹׁון לֹו לְאִשָּׁה וַתֵּלֶד לֹו אֶת־נָדָב וְאֶת־אֲבִיהוּא אֶת־אֶלְעָזָר וְאֶת־אִיתָמָר׃

24 וּבְנֵי קֹרַח אַסִּיר וְאֶלְקָנָה וַאֲבִיאָסָף אֵלֶּה מִשְׁפְּחֹת הַקָּרְחִי׃

25 וְאֶלְעָזָר בֶּן־אַהֲרֹן לָקַח־לֹו מִבְּנֹות פּוּטִיאֵל לֹו לְאִשָּׁה וַתֵּלֶד לֹו אֶת־פִּינְחָס אֵלֶּה רָאשֵׁי אֲבֹות הַלְוִיִּם לְמִשְׁפְּחֹתָם׃

26 הוּא אַהֲרֹן וּמֹשֶׁה אֲשֶׁר אָמַר יְהוָה לָהֶם הֹוצִיאוּ אֶת־בְּנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם עַל־צִבְאֹתָם׃

27 הֵם הַמְדַבְּרִים אֶל־פַּרְעֹה מֶלֶךְ־מִצְרַיִם לְהֹוצִיא אֶת־בְּנֵי־יִשְׂרָאֵל מִמִּצְרָיִם הוּא מֹשֶׁה וְאַהֲרֹן׃

28 וַיְהִי בְּיֹום דִּבֶּר יְהוָה אֶל־מֹשֶׁה בְּאֶרֶץ מִצְרָיִם׃ ף

29 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר אֲנִי יְהוָה דַּבֵּר אֶל־פַּרְעֹה מֶלֶךְ מִצְרַיִם אֵת כָּל־אֲשֶׁר אֲנִי דֹּבֵר אֵלֶיךָ׃

30 וַיֹּאמֶר מֹשֶׁה לִפְנֵי יְהוָה הֵן אֲנִי עֲרַל שְׂפָתַיִם וְאֵיךְ יִשְׁמַע אֵלַי פַּרְעֹה׃ ף

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7188

Prostudujte si tuto pasáž

  
/ 10837  
  

7188. 'For with a strong hand he will send them away' means that with all their strength and power they will flee from them. This is clear from the meaning of 'a strong hand' as all the strength and power (for the meaning of 'hand' as power, see 878, 3387, 4931, 5327, 5318, 6947, 7011); and from the meaning of 'sending them away' as fleeing from them. The implications of this are that when punishments deter those belonging to hell from carrying out evil they at length refrain from molestation; they wish to leave those they have been molesting and to flee. Yet because the one and only delight of their life consists in carrying out what is evil and molesting they are unable to refrain unless they summon up all their strength and power to remove themselves. For since that which is the delight of any person's life is at the centre of his love it is at the centre of his life, and he is carried away; it is irresistible unless the unpleasantness of punishment weighs more heavily with him than the delight of carrying out evil. This is the reason for the punishments that the evil suffer in the next life.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 3078

Prostudujte si tuto pasáž

  
/ 10837  
  

3078. 'Who was born to Bethuel, the son of Milkah, the wife of Nahor, Abraham's brother' means the whole origin of that affection. This is clear from the representation of 'Bethuel', and also of 'Milkah and Nahor', as well as of 'Abraham'. What the specific representation is of each of these cannot be explained and presented intelligibly, the reason being that the initial affection for truth had its origin indeed in the Divine things acquired by the Lord within the natural man, 3019, but maternal elements were nevertheless there which could not be separated in an instant and from which also affection came. The nature of that affection in its origin is described in the internal sense by the details given here, that she was 'born to Bethuel, the son of Milkah, the wife of Nahor, Abraham's brother'.

[2] Although it appears to be simple and a single entity, every affection nevertheless contains details within itself which are so countless that it cannot even be apprehended, let alone described by any idea. For present within every affection there is a person's whole life which he has acquired from his earliest childhood through to the time of life when that affection is active in him. Indeed even more is present there, namely that which at birth he derived by heredity from father and mother, grandparents, and great grandparents. In fact that affection constitutes the whole person such as he is. In the next life through a revelation of a person's affection one is sometimes enabled to see how far that person is moved by self-love, and how far by love of the world; to see how far he is moved by a love of the things of first importance such as the end in view and the purpose; also how far he is moved by a love of good and truth, and to see the nature of that good and truth; and to see as well how these are ordered, that is to say, whether joined together, close together, or separated; thus to see how far such good and truth do not accord with heavenly order or how far they do accord. All of these things are able to be seen, as has been stated, through the revelation of the affection because affection constitutes the whole person. The truth of this seems unbelievable to man, but it is still the truth.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.