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BaMidbar 19

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1 וידבר יהוה אל־משה ואל־אהרן לאמר׃

2 זאת חקת התורה אשר־צוה יהוה לאמר דבר אל־בני ישראל ויקחו אליך פרה אדמה תמימה אשר אין־בה מום אשר לא־עלה עליה על׃

3 ונתתם אתה אל־אלעזר הכהן והוציא אתה אל־מחוץ למחנה ושחט אתה לפניו׃

4 ולקח אלעזר הכהן מדמה באצבעו והזה אל־נכח פני אהל־מועד מדמה שבע פעמים׃

5 ושרף את־הפרה לעיניו את־ערה ואת־בשרה ואת־דמה על־פרשה ישרף׃

6 ולקח הכהן עץ ארז ואזוב ושני תולעת והשליך אל־תוך שרפת הפרה׃

7 וכבס בגדיו הכהן ורחץ בשרו במים ואחר יבוא אל־המחנה וטמא הכהן עד־הערב׃

8 והשרף אתה יכבס בגדיו במים ורחץ בשרו במים וטמא עד־הערב׃

9 ואסף איש טהור את אפר הפרה והניח מחוץ למחנה במקום טהור והיתה לעדת בני־ישראל למשמרת למי נדה חטאת הוא׃

10 וכבס האסף את־אפר הפרה את־בגדיו וטמא עד־הערב והיתה לבני ישראל ולגר הגר בתוכם לחקת עולם׃

11 הנגע במת לכל־נפש אדם וטמא שבעת ימים׃

12 הוא יתחטא־בו ביום השלישי וביום השביעי יטהר ואם־לא יתחטא ביום השלישי וביום השביעי לא יטהר׃

13 כל־הנגע במת בנפש האדם אשר־ימות ולא יתחטא את־משכן יהוה טמא ונכרתה הנפש ההוא מישראל כי מי נדה לא־זרק עליו טמא יהיה עוד טמאתו בו׃

14 זאת התורה אדם כי־ימות באהל כל־הבא אל־האהל וכל־אשר באהל יטמא שבעת ימים׃

15 וכל כלי פתוח אשר אין־צמיד פתיל עליו טמא הוא׃

16 וכל אשר־יגע על־פני השדה בחלל־חרב או במת או־בעצם אדם או בקבר יטמא שבעת ימים׃

17 ולקחו לטמא מעפר שרפת החטאת ונתן עליו מים חיים אל־כלי׃

18 ולקח אזוב וטבל במים איש טהור והזה על־האהל ועל־כל־הכלים ועל־הנפשות אשר היו־שם ועל־הנגע בעצם או בחלל או במת או בקבר׃

19 והזה הטהר על־הטמא ביום השלישי וביום השביעי וחטאו ביום השביעי וכבס בגדיו ורחץ במים וטהר בערב׃

20 ואיש אשר־יטמא ולא יתחטא ונכרתה הנפש ההוא מתוך הקהל כי את־מקדש יהוה טמא מי נדה לא־זרק עליו טמא הוא׃

21 והיתה להם לחקת עולם ומזה מי־הנדה יכבס בגדיו והנגע במי הנדה יטמא עד־הערב׃

22 וכל אשר־יגע־בו הטמא יטמא והנפש הנגעת תטמא עד־הערב׃ ף

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1463

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1463. That 'sojourning' means receiving instruction becomes clear from the meaning in the Word of 'sojourning' as receiving instruction, and it has this meaning because sojourning and passing on, or moving from one place to another, is in heaven nothing else than a change of state, as shown already in 1376, 1379. Therefore every time travelling, sojourning, or transferring from one place to another occurs in the Word nothing else suggests itself to angels than a change of state such as takes place with them. There are changes of state both of thoughts and of affections. Changes of the state of thoughts are cognitions, which in the world of spirits are represented by means of forms of instruction. This also explains why members of the Most Ancient Church, having communication with the angelic heaven, did not perceive anything else by 'sojourning'. Thus the statement here that 'Abram went down into Egypt to sojourn' does not mean anything other than the Lord's being instructed.

[2] Something similar is meant by Jacob and his sons going down into Egypt, as in Isaiah,

Thus said the Lord Jehovih, My people went down to Egypt at first to sojourn there, and Asshur oppressed them without cause. Isaiah 52:4.

Here 'Asshur' stands for reasonings. This is also why in the Jewish Church people who were receiving instruction were called 'sojourners, sojourning in their midst' who, it was commanded, were to receive the same treatment as the native-born, Exodus 12:48-49; Leviticus 24:22; Numbers 15:13-16, 26, 29; 19:10. Regarding sojourners it is said in Ezekiel,

You shall divide this land among you according to the tribes of Israel. You shall divide it by lot as an inheritance for yourselves and for sojourners, sojourning in your midst. They shall be to you as native-born among the children of Israel, they shall cast lots with you for an inheritance in the midst of the tribes of Israel. In the tribe with which the sojourner has sojourned, there shall you give him his inheritance. Ezekiel 47:21-23.

This refers to the new Jerusalem, or the Lord's kingdom. 'Sojourners sojourning' is used to mean people who allow themselves to receive instruction, consequently the gentiles. That 'sojourners' stands for people who are receiving instruction is clear from the fact that it is said 'in the tribe with which he has sojourned, there shall an inheritance be given him'. 'Tribes' stands for the things that constitute faith.

[3] 'Sojourning' is also similar in meaning to travelling and dwelling. 'Travelling' means the established patterns and order of life, while 'dwelling' means living, both dealt with already in 1293. For the same reasons the land of Canaan is also called 'the land of the sojournings of Abraham, Isaac, and Jacob', in Genesis 28:4; 36:7; 37:1; Exodus 6:4. And Jacob said to Pharaoh,

The days of the years of my sojournings; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojournings. Genesis 47:9.

Here 'sojourning' stands for life and for forms of instruction.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 47

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1 Then Joseph went in and told Pharaoh, and said, "My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen."

2 From among his brothers he took five men, and presented them to Pharaoh.

3 Pharaoh said to his brothers, "What is your occupation?" They said to Pharaoh, "Your servants are shepherds, both we, and our fathers."

4 They said to Pharaoh, "We have come to live as foreigners in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."

5 Pharaoh spoke to Joseph, saying, "Your father and your brothers have come to you.

6 The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men among them, then put them in charge of my livestock."

7 Joseph brought in Jacob, his father, and set him before Pharaoh, and Jacob blessed Pharaoh.

8 Pharaoh said to Jacob, "How many are the days of the years of your life?"

9 Jacob said to Pharaoh, "The days of the years of my pilgrimage are one hundred thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage."

10 Jacob blessed Pharaoh, and went out from the presence of Pharaoh.

11 Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

12 Joseph nourished his father, his brothers, and all of his father's household, with bread, according to their families.

13 There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.

14 Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh's house.

15 When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence? For our money fails."

16 Joseph said, "Give me your livestock; and I will Give you food for your livestock, if your money is gone."

17 They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.

18 When that year was ended, they came to him the second year, and said to him, "We will not hide from my lord how our money is all spent, and the herds of livestock are my lord's. There is nothing left in the sight of my lord, but our bodies, and our lands.

19 Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won't be desolate."

20 So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh's.

21 As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.

22 Only he didn't buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn't sell their land.

23 Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.

24 It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones."

25 They said, "You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh's servants."

26 Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn't become Pharaoh's.

27 Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.

28 Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years.

29 The time drew near that Israel must die, and he called his son Joseph, and said to him, "If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don't bury me in Egypt,

30 but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place." He said, "I will do as you have said."

31 He said, "Swear to me," and he swore to him. Israel bowed himself on the bed's head.