Bible

 

VaYikra 6

Studie

   

1 וידבר יהוה אל־משה לאמר׃

2 צו את־אהרן ואת־בניו לאמר זאת תורת העלה הוא העלה על מוקדה על־המזבח כל־הלילה עד־הבקר ואש המזבח תוקד בו׃

3 ולבש הכהן מדו בד ומכנסי־בד ילבש על־בשרו והרים את־הדשן אשר תאכל האש את־העלה על־המזבח ושמו אצל המזבח׃

4 ופשט את־בגדיו ולבש בגדים אחרים והוציא את־הדשן אל־מחוץ למחנה אל־מקום טהור׃

5 והאש על־המזבח תוקד־בו לא תכבה ובער עליה הכהן עצים בבקר בבקר וערך עליה העלה והקטיר עליה חלבי השלמים׃

6 אש תמיד תוקד על־המזבח לא תכבה׃ ס

7 וזאת תורת המנחה הקרב אתה בני־אהרן לפני יהוה אל־פני המזבח׃

8 והרים ממנו בקמצו מסלת המנחה ומשמנה ואת כל־הלבנה אשר על־המנחה והקטיר המזבח ריח ניחח אזכרתה ליהוה׃

9 והנותרת ממנה יאכלו אהרן ובניו מצות תאכל במקום קדש בחצר אהל־מועד יאכלוה׃

10 לא תאפה חמץ חלקם נתתי אתה מאשי קדש קדשים הוא כחטאת וכאשם׃

11 כל־זכר בבני אהרן יאכלנה* חק־עולם לדרתיכם מאשי יהוה כל אשר־יגע בהם יקדש׃ ף

12 וידבר יהוה אל־משה לאמר׃

13 זה קרבן אהרן ובניו אשר־יקריבו ליהוה ביום המשח אתו עשירת האפה סלת מנחה תמיד מחציתה בבקר ומחציתה בערב׃

14 על־מחבת בשמן תעשה מרבכת תביאנה תפיני מנחת פתים תקריב ריח־ניחח ליהוה׃

15 והכהן המשיח תחתיו מבניו יעשה אתה חק־עולם ליהוה כליל תקטר׃

16 וכל־מנחת כהן כליל תהיה לא תאכל׃ ף

17 וידבר יהוה אל־משה לאמר׃

18 דבר אל־אהרן ואל־בניו לאמר זאת תורת החטאת במקום אשר תשחט העלה תשחט החטאת לפני יהוה קדש קדשים הוא׃

19 הכהן המחטא אתה יאכלנה במקום קדש תאכל בחצר אהל מועד׃

20 כל אשר־יגע בבשרה יקדש ואשר יזה מדמה על־הבגד אשר יזה עליה תכבס במקום קדש׃

21 וכלי־חרש אשר תבשל־בו ישבר ואם־בכלי נחשת בשלה ומרק ושטף במים׃

22 כל־זכר בכהנים יאכל אתה קדש קדשים הוא׃

23 וכל־חטאת אשר יובא מדמה אל־אהל מועד לכפר בקדש לא תאכל באש תשרף׃ ף

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9713

Prostudujte si tuto pasáž

  
/ 10837  
  

9713. THE INTERNAL SENSE

Verses 1-8 And you shall make the altar from shittim wood, five cubits the length and five cubits the breadth; square shall the altar be, and three cubits its height. And you shall make its horns on its four corners; its horns shall be of one piece with it 1 , and you shall overlay it with bronze. And you shall make its pans to take away its ashes, and shovels, and its basins, and its forks, and its tongs; all its vessels you shall make of bronze. 2 And you shall make for it a grating, a network, from bronze; and on the net you shall make four rings of bronze, on the four ends of it. And you shall put it under the rim of the altar beneath, and the net shall reach down to the middle of the altar. And you shall make poles for the altar, poles of shittim wood, and overlay them with bronze. And its poles shall be put into the rings, and the poles shall be on the two sides of the altar when it is carried. 3 A boarded hollow you shall make it; as it has appeared to you on the mountain, so they shall make [it].

'And you shall make the altar' means that which was representative of the Lord and of the worship of Him. 'From shittim wood' means righteousness. 'Five cubits the length and five cubits the breadth' means that which consists equally of good and of truth. 'Square shall the altar be' means that which for this reason is righteous. 'And three cubits its height' means what is complete so far as degrees are concerned. 'And you shall make its horns' means power. 'On its four corners' means every aspect of it. 'The horns shall be of one piece with it' means that the power must come from good. 'And you shall overlay it with bronze' means a representative sign of the good. 'And you shall make its pans to take away its ashes' means the removers of things which have served their purpose. 'And shovels, and basins, and its forks, and its tongs' means known facts that act as containers and serve every purpose. 'All its vessels you shall make of bronze' means that they must all be formed from good. 'And you shall make for it a grating, a network' means the level of sensory perception, which is the last and lowest. 'From bronze' means that this too must be formed from good. 'And on the net you shall make four rings of bronze' means the sphere of good by means of which a joining together is accomplished. 'On the four ends of it' means everywhere. 'And you shall put it under the rim of the altar beneath' means that sensory perception on the last and lowest levels. 'And the net shall reach down to the middle of the altar' means the extent of sensory perception. 'And you shall make poles for the altar' means the power to hold something in a state of good. 'Poles of shittim wood' means the good of righteousness, [and the power derived from this good.] 'And overlay them with bronze' means a representative sign of the good. 'And its poles shall be put into the rings' means the power of the sphere of Divine Good. 'And the poles shall be on the two sides of the altar' means the power of good imparted through truth, 4 and that of the truth which springs from the good. 'When it is carried' means bringing into being and keeping in being. 'A boarded hollow you shall make it' means the suitableness. 'As it has appeared to you on the mountain, so they shall make [it]' means in keeping with the correspondence of Divine realities in heaven.

Poznámky pod čarou:

1. literally, shall be from (or out of) it

2. literally, for all its vessels you shall make bronze

3. literally, in carrying it

4. Contrast with 9736, where in his rough draft Swedenborg first had but then deleted what appears here in 9713.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Leviticus 10:1-6

Studie

      

1 Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them.

2 And fire came forth from before Yahweh, and devoured them, and they died before Yahweh.

3 Then Moses said to Aaron, "This is what Yahweh spoke of, saying, 'I will show myself holy to those who come near me, and before all the people I will be glorified.'" Aaron held his peace.

4 Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, "Draw near, carry your brothers from before the sanctuary out of the camp."

5 So they drew near, and carried them in their coats out of the camp, as Moses had said.

6 Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Don't let the hair of your heads go loose, neither tear your clothes; that you don't die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.