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VaYikra 20

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1 וידבר יהוה אל־משה לאמר׃

2 ואל־בני ישראל תאמר איש איש מבני ישראל ומן־הגר הגר בישראל אשר יתן מזרעו למלך מות יומת עם הארץ ירגמהו באבן׃

3 ואני אתן את־פני באיש ההוא והכרתי אתו מקרב עמו כי מזרעו נתן למלך למען טמא את־מקדשי ולחלל את־שם קדשי׃

4 ואם העלם יעלימו* עם הארץ את־עיניהם מן־האיש ההוא בתתו מזרעו למלך לבלתי המית אתו׃

5 ושמתי אני את־פני באיש ההוא ובמשפחתו והכרתי אתו ואת כל־הזנים אחריו לזנות אחרי המלך מקרב עםם׃

6 והנפש אשר תפנה אל־האבת ואל־הידענים לזנות אחריהם ונתתי את־פני בנפש ההוא והכרתי אתו מקרב עמו׃

7 והתקדשתם והייתם קדשים כי אני יהוה אלהיכם׃

8 ושמרתם את־חקתי ועשיתם אתם אני יהוה מקדשכם׃

9 כי־איש איש אשר יקלל את־אביו ואת־אמו מות יומת אביו ואמו קלל דמיו בו׃

10 ואיש אשר ינאף את־אשת איש אשר ינאף את־אשת רעהו מות־יומת הנאף והנאפת׃

11 ואיש אשר ישכב את־אשת אביו ערות אביו גלה מות־יומתו שניהם דמיהם בם׃

12 ואיש אשר ישכב את־כלתו מות יומתו שניהם תבל עשו דמיהם בם׃

13 ואיש אשר ישכב את־זכר משכבי אשה תועבה עשו שניהם מות יומתו דמיהם בם׃

14 ואיש אשר יקח את־אשה ואת־אמה זמה הוא באש ישרפו אתו ואתהן ולא־תהיה זמה בתוככם׃

15 ואיש אשר יתן שכבתו בבהמה מות יומת ואת־הבהמה תהרגו׃

16 ואשה אשר תקרב אל־כל־בהמה לרבעה אתה והרגת את־האשה ואת־הבהמה מות יומתו דמיהם בם׃

17 ואיש אשר־יקח את־אחתו בת־אביו או בת־אמו וראה את־ערותה והיא־תראה את־ערותו חסד הוא ונכרתו לעיני בני עםם ערות אחתו גלה עונו ישא׃

18 ואיש אשר־ישכב את־אשה דוה וגלה את־ערותה את־מקרה הערה והיא גלתה* את־מקור דמיה ונכרתו שניהם מקרב עםם׃

19 וערות אחות אמך ואחות אביך לא תגלה כי את־שארו הערה עונם ישאו׃

20 ואיש אשר ישכב את־דדתו ערות דדו גלה חטאם ישאו ערירים ימתו׃

21 ואיש אשר יקח את־אשת אחיו נדה הוא ערות אחיו גלה ערירים יהיו׃

22 ושמרתם את־כל־חקתי ואת־כל־משפטי ועשיתם אתם ולא־תקיא אתכם הארץ אשר אני מביא אתכם שמה לשבת בה׃

23 ולא תלכו בחקת הגוי אשר־אני משלח מפניכם כי את־כל־אלה עשו ואקץ בם׃

24 ואמר לכם אתם תירשו את־אדמתם ואני אתננה לכם לרשת אתה ארץ זבת חלב ודבש אני יהוה אלהיכם אשר־הבדלתי אתכם מן־העמים׃

25 והבדלתם בין־הבהמה הטהרה לטמאה ובין־העוף הטמא לטהר ולא־תשקצו את־נפשתיכם בבהמה ובעוף ובכל אשר תרמש האדמה אשר־הבדלתי לכם לטמא׃

26 והייתם לי קדשים כי קדוש אני יהוה ואבדל אתכם מן־העמים להיות לי׃

27 ואיש או־אשה כי־יהיה* בהם אוב או ידעני מות יומתו באבן ירגמו אתם דמיהם בם׃ ף

   

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Explanation of Leviticus 20

Napsal(a) Henry MacLagan

On the profanation of the truth by selfish love; and its consequences to those who are guilty of it and to those who excuse it. Verses 1-5.

The danger of unlawful exchange with spirits. Verse 6.

The necessity of a holy life, internally and externally, and the consequences of aversion from Divine Good and Divine Truth. Verses 7-9.

The consequences of the profanation of good and truth in various ways. Verses 10-21.

The necessity of obedience, and the danger of disobedience to the spiritual laws of Divine Order. Verses 22-24.

Also man must carefully distinguish between pure and impure affections and thoughts; he must be holy and pure, because he has been separated from evils and falsities; and he must remember that those who pervert good and truth by the abuse of the laws of order, internally or externally, totally vastate themselves. Verses 25-27.

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Arcana Coelestia # 8054

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8054. 'And it shall be when Jehovah brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' means into the region of heaven occupied by those steeped in evil and falsity. This is clear from the meaning of 'the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' as heaven, at this point the region of heaven occupied by those steeped in evil and falsity. 'The land of Canaan' is the Lord's kingdom in heaven, and His kingdom on earth, which is the Church, see 1413, 1437, 1585, 1607, 1866, 3038, 3481, 3686, 3705, 4116, 4240, 4447, 4454, 4516, 4517, 5136, 5757, 6516. Evils and falsities are meant by the nations mentioned here, evil begotten by falsity that springs from evil being meant by 'the Canaanite', 4818; falsity from which evil arises by 'the Hittite', 2913; evil and consequent falsity by 'the Amorite', 1857, 6306; that which is idolatrous but has some kind of goodness in it by 'the Hivite', 6860; and that which is idolatrous but has some kind of truth in it by 'the Jebusite', 6860. The region of heaven into which those belonging to the spiritual Church were to come was occupied by evils and falsities before the Lord's Coming, see above in 6858.

[2] To pursue this matter further, it should be recognized that before the Lord's Coming heaven was not divided into three separate heavens - the inmost or third, the middle or second, and the lowest or first - as it was after the Lord's Coming, but was a single heaven. The spiritual heaven did not yet exist. The region where the spiritual heaven was going to exist was occupied by those who were ruled by falsity and evil, yet could be kept in a state in which they felt encouraged by external means to adhere to some truth and good, especially by ideas of holding important positions and rank. It was just like what happens in the world. Here those ruled by evil, and by falsity, are nevertheless obliged by external means - by rank and position and by monetary gain - to look as if they are thinking and speaking things that are true, and willing and doing those that are good. The reason why that region of heaven was at that time occupied by such spirits was that there was a lack of good people, and those who belonged to the spiritual Church had not yet been made ready; yet every part of heaven needed to be filled with spirits to provide a continuous chain from the Lord at one end to mankind at the other. For had the chain been broken mankind would have perished. At the present day too there are some regions of heaven which are occupied by such spirits; but those who are in them are withheld by great force from doing evil. Directly overhead there are spirits who use innocence to deceive others and lead them astray; but above those spirits there are celestial ones belonging to the Most Ancient Church, who restrain them so forcibly that they cannot possibly inflict harm on anyone. At the back of the head there is also at the present day a region which was once part of heaven but is now occupied by evil spirits, as well as another region in front, over on the left.

[3] The evil also constantly endeavour to take over the places where the good are, and do in actual fact take them over as soon as they cease to be filled with the good. I have often been made aware of their endeavour. Those regions are occupied when the number of wicked people in the world increases and that of the good diminishes; for then evil spirits come nearer mankind and good spirits move away. And the more the good spirits move away, the more the regions nearest mankind come to be occupied by evil spirits. When this becomes the situation generally, the inhabitants of those regions are changed completely. The change takes place when the Church is near its end since evil and falsity reign then. But around the end of the Church those who have taken over are expelled, and the regions once occupied by them are given to the good, who have in the meantime been made ready for heaven. This is the meaning of the following words in John,

War took place in heaven. Michael and his angels fought against the dragon, and the dragon fought, and his angels, but they did not prevail, nor was their place found any longer in heaven. Revelation 12:7-8.

This state of heaven was represented by the land of Canaan, in that the nations occupied it, and by the children of Israel, in that they expelled the nations from there. For the land of Canaan means the Lord's kingdom, thus heaven and the Church, as may be seen from the places enumerated above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.