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הושע 12

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1 סבבני בכחש אפרים ובמרמה בית ישראל ויהודה עד רד עם־אל ועם־קדושים נאמן׃

2 אפרים רעה רוח ורדף קדים כל־היום כזב ושד ירבה וברית עם־אשור יכרתו ושמן למצרים יובל׃

3 וריב ליהוה עם־יהודה ולפקד על־יעקב כדרכיו כמעלליו ישיב לו׃

4 בבטן עקב את־אחיו ובאונו שרה את־אלהים׃

5 וישר אל־מלאך ויכל בכה ויתחןן־לו בית־אל ימצאנו ושם ידבר עמנו׃

6 ויהוה אלהי הצבאות יהוה זכרו׃

7 ואתה באלהיך תשוב חסד ומשפט שמר וקוה אל־אלהיך תמיד׃

8 כנען בידו מאזני מרמה לעשק אהב׃

9 ויאמר אפרים אך עשרתי מצאתי און לי כל־יגיעי לא ימצאו־לי עון אשר־חטא׃

10 ואנכי יהוה אלהיך מארץ מצרים עד אושיבך באהלים כימי מועד׃

11 ודברתי על־הנביאים ואנכי חזון הרביתי וביד הנביאים אדמה׃

12 אם־גלעד און אך־שוא היו בגלגל שורים זבחו גם מזבחותם כגלים על תלמי שדי׃

13 ויברח יעקב שדה ארם ויעבד ישראל באשה ובאשה שמר׃

14 ובנביא העלה יהוה את־ישראל ממצרים ובנביא נשמר׃

15 הכעיס אפרים תמרורים ודמיו עליו יטוש וחרפתו ישיב לו אדניו׃

   

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Apocalypse Explained # 24

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24. And from the seven spirits, signifies the Divine in heaven. This is evident from the signification of "seven," as being what is full, and therefore all, and from its being predicated of the holy Divine things that proceed from the Lord (See above, n. 20); also from the signification of "spirits," as being those of whom heaven consists; for all these are called "spirits of God," since the Spirit of God is the Divine proceeding, or Divine truth united to Divine good in heaven and the church (Arcana Coelestia 9818); and the Divine proceeding or Divine truth united to Divine good, forms and creates the angel, and thus makes him [what he is] according to quality and quantity of reception (See the work on Heaven and Hell 7-12).

From this it is evident that by "the seven spirits" (of which more below), are not meant seven spirits, but all who are in heaven; as by the "seven churches" are not meant seven churches, but all who are in truths from good, or who are of the church (See above, n. 20). When this is understood, an arcanum is opened, namely, the meaning of "Jehovah God" in the Word; which is, that by "Jehovah" is meant the Divine Esse, and by "God" the Divine Existere in heaven. The Divine that is meant by "God" is the Divine Existere in heaven, because the Divine in heaven is in many; therefore in the Hebrew language, God is called "Elohim," in the plural; for the same reason angels are called gods, not that they are gods, but because the Divine of the Lord that is in them is meant by "God."

(That in the Word the Lord is called Jehovah from Esse or Essence, and God from Existere or Existence, see Arcana Coelestia 300, 3910, 6905; also that the Divine Esse is Divine good, and that the Divine Existere is Divine truth, n. 3061, 6280, 6880, 6905, 10579; and in general, that good is esse, and truth is existere therefrom, n. 5002. That angels are called gods from the reception of Divine truth proceeding from the Divine good of the Lord, n. 4295, 4402, 7268, 7873, 8301, 8192; and that Divine truth united to Divine good in heaven, is called, in one phrase, Divine truth, see in the work on Heaven and Hell 13, 133, 140)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.