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Bereshit 15

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1 אחר הדברים האלה היה דבר־יהוה אל־אברם במחזה לאמר אל־תירא אברם אנכי מגן לך שכרך הרבה מאד׃

2 ויאמר אברם אדני יהוה מה־תתן־לי ואנכי הולך ערירי ובן־משק ביתי הוא דמשק אליעזר׃

3 ויאמר אברם הן לי לא נתתה זרע והנה בן־ביתי יורש אתי׃

4 והנה דבר־יהוה אליו לאמר לא יירשך זה כי־אם אשר יצא ממעיך הוא יירשך׃

5 ויוצא אתו החוצה ויאמר הבט־נא השמימה וספר הכוכבים אם־תוכל לספר אתם ויאמר לו כה יהיה זרעך׃

6 והאמן ביהוה ויחשבה לו צדקה׃

7 ויאמר אליו אני יהוה אשר הוצאתיך מאור כשדים לתת לך את־הארץ הזאת לרשתה׃

8 ויאמר אדני יהוה במה אדע כי אירשנה׃

9 ויאמר אליו קחה לי עגלה משלשת ועז משלשת ואיל משלש ותר וגוזל׃

10 ויקח־לו את־כל־אלה ויבתר אתם בתוך ויתן איש־בתרו לקראת רעהו ואת־הצפר לא בתר׃

11 וירד העיט על־הפגרים וישב אתם אברם׃

12 ויהי השמש לבוא ותרדמה נפלה על־אברם והנה אימה חשכה גדלה נפלת עליו׃

13 ויאמר לאברם ידע תדע כי־גר יהיה זרעך בארץ לא להם ועבדום וענו אתם ארבע מאות שנה׃

14 וגם את־הגוי אשר יעבדו דן אנכי ואחרי־כן יצאו ברכש גדול׃

15 ואתה תבוא אל־אבתיך בשלום תקבר בשיבה טובה׃

16 ודור רביעי ישובו הנה כי לא־שלם עון האמרי עד־הנה׃

17 ויהי השמש באה ועלטה היה והנה תנור עשן ולפיד אש אשר עבר בין הגזרים האלה׃

18 ביום ההוא כרת יהוה את־אברם ברית לאמר לזרעך נתתי את־הארץ הזאת מנהר מצרים עד־הנהר הגדל נהר־פרת׃

19 את־הקיני ואת־הקנזי ואת הקדמני׃

20 ואת־החתי ואת־הפרזי ואת־הרפאים׃

21 ואת־האמרי ואת־הכנעני ואת־הגרגשי ואת־היבוסי׃ ס

   

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Arcana Coelestia # 1839

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1839. That 'behold, a dread of great darkness was coming over him' means that it was a dreadful darkness, 'darkness' being falsities, is clear from the meaning of 'darkness' as falsities, to be dealt with immediately below. The state of the Church just before the close, or when the sun was going down, is described by 'the dread of great darkness', but the state when the sun had gone down is described by 'the thick darkness' and other details given in verse 17 below.

[2] The Lord spoke of it in the same way in Matthew,

The sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

He did not mean that the sun of the world will be darkened but the celestial entity of love and charity. Nor will the moon be darkened but the spiritual entity of faith. Nor will the stars fall from heaven but the cognitions of good and truth with the member of the Church, which are 'the powers of the heavens'. Nor will these things take place in heaven but on earth, for heaven is never plunged into darkness.

[3] 'A dread of great darkness fell on him' means His horror at such great devastation. In the measure that the heavenly or celestial things of love find acceptance in anyone, so great is his horror when he perceives the close. This applied to the Lord more than anybody else, since His love was heavenly and Divine love itself.

[4] 'Darkness' means falsities, as is clear from very many places in the

Word, as in Isaiah,

Woe to those who put darkness for light, and light for darkness! Isaiah 5:20.

'Darkness' stands for falsities and 'light' for truths. In the same prophet, He will look to the land, and behold, darkness, distress; and the light has been darkened. Isaiah 5:30.

'Darkness' stands for falsities, 'darkened light' for the fact that truth does not appear.

[5] In the same prophet,

Behold, darkness is covering the earth, and thick darkness the peoples. Isaiah 60:2.

In Amos,

The day of Jehovah is that of darkness and not light. Is not the day of Jehovah darkness and not light, thick darkness and no brightness in it? Amos 5:18, 20.

In Zephaniah,

The great day of Jehovah is near. A day of wrath is that day, a day of anguish and repression, a day of vastation and desolation, a day of darkness and thick darkness, a day of cloud and shadow. Zephaniah 1:14-15.

Here 'the day of Jehovah' stands for the final period and state of the Church, while 'darkness and thick darkness' stands for falsities and evils.

[6] The Lord too calls falsities 'darkness', in Matthew,

If your eye has been evil, the whole body has been made full of darkness. If therefore the light in you is darkness, how great is the darkness! Matthew 6:23.

'Darkness' is used to mean falsities that have overtaken people who possess cognitions, a greater darkness than that found in those called gentiles, who have no cognitions.

[7] Similarly in the same gospel,

The sons of the kingdom will be thrown into outer darkness. Matthew 8:12; 22:13.

'Outer darkness' stands for the quite dreadful falsities of those inside the Church, for those people shut out the light and oppose truths with falsities, something gentiles are not able to do. In John,

In Him was life, and the life was the light of men; but the light appears in the darkness, and the darkness has not overcome it. John 1:4-5.

'The darkness' stands for falsities inside the Church.

[8] Falsities outside the Church too are called 'darkness' but these are capable of receiving light. Of them it is said in Matthew,

The people sitting in darkness have seen a great light; and for those sitting in the region and shadow of death, the light has arisen. Matthew 4:16.

'Darkness' stands for falsities that go with not knowing, such as exist with gentiles.

[9] In John,

This is the judgement, that light has come into the world, but men have preferred darkness rather than light, for their deeds were evil. John 3:19.

'Light' stands for truths, and 'darkness' for falsities. 'The light' also stands for the Lord since He is the source of all truth, while 'darkness' stands for the hells since they are the source of all falsity.

[10] In the same gospel,

Jesus said, I am the light of the world. He who follows Me will not walk in darkness. John 8:12.

In the same gospel,

Walk, as long as you have the light, lest darkness overtakes you, for he who walks in the darkness does not know where he is going. I have come as light into the world in order that all who believe in Me may not remain in darkness. John 12:35, 46.

'Light' stands for the Lord, the source of all good and truth, 'darkness' for falsities, which are dispersed by the Lord alone.

[11] The falsities that prevail in the last times and which are called 'the darkness' here, that is, to which 'the dread of great darkness' has reference, were represented and meant by the darkness that came over the whole earth from the sixth to the ninth hour, and also by the sun's being darkened at that time, by which was represented and meant that no love, that is, no faith, existed any more, Matthew 27:45; Mark 15:33; Luke 23:44-45.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Luke 23

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1 The whole company of them rose up and brought him before Pilate.

2 They began to accuse him, saying, "We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king."

3 Pilate asked him, "Are you the King of the Jews?" He answered him, "So you say."

4 Pilate said to the chief priests and the multitudes, "I find no basis for a charge against this man."

5 But they insisted, saying, "He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place."

6 But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.

7 When he found out that he was in Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.

8 Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.

9 He questioned him with many words, but he gave no answers.

10 The chief priests and the scribes stood, vehemently accusing him.

11 Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.

12 Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

13 Pilate called together the chief priests and the rulers and the people,

14 and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.

15 Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.

16 I will therefore chastise him and release him."

17 Now he had to release one prisoner to them at the feast.

18 But they all cried out together, saying, "Away with this man! Release to us Barabbas!"--

19 one who was thrown into prison for a certain revolt in the city, and for murder.

20 Then Pilate spoke to them again, wanting to release Jesus,

21 but they shouted, saying, "Crucify! Crucify him!"

22 He said to them the third time, "Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him."

23 But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.

24 Pilate decreed that what they asked for should be done.

25 He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.

26 When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.

27 A great multitude of the people followed him, including women who also mourned and lamented him.

28 But Jesus, turning to them, said, "Daughters of Jerusalem, don't weep for me, but weep for yourselves and for your children.

29 For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.'

30 Then they will begin to tell the mountains, 'Fall on us!' and tell the hills, 'Cover us.'

31 For if they do these things in the green tree, what will be done in the dry?"

32 There were also others, two criminals, led with him to be put to death.

33 When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.

34 Jesus said, "Father, forgive them, for they don't know what they are doing." Dividing his garments among them, they cast lots.

35 The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"

36 The soldiers also mocked him, coming to him and offering him vinegar,

37 and saying, "If you are the King of the Jews, save yourself!"

38 An inscription was also written over him in letters of Greek, Latin, and Hebrew: "THIS IS THE KING OF THE JEWS."

39 One of the criminals who was hanged insulted him, saying, "If you are the Christ, save yourself and us!"

40 But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation?

41 And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong."

42 He said to Jesus, "Lord, remember me when you come into your Kingdom."

43 Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise."

44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour.

45 The sun was darkened, and the veil of the temple was torn in two.

46 Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.

47 When the centurion saw what was done, he glorified God, saying, "Certainly this was a righteous man."

48 All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts.

49 All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.

50 Behold, a man named Joseph, who was a member of the council, a good and righteous man

51 (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:

52 this man went to Pilate, and asked for Jesus' body.

53 He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.

54 It was the day of the Preparation, and the Sabbath was drawing near.

55 The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.

56 They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.