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Shemot 18

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1 וישמע יתרו כהן מדין חתן משה את כל־אשר עשה אלהים למשה ולישראל עמו כי־הוציא יהוה את־ישראל ממצרים׃

2 ויקח יתרו חתן משה את־צפרה אשת משה אחר שלוחיה׃

3 ואת שני בניה אשר שם האחד גרשם כי אמר גר הייתי בארץ נכריה׃

4 ושם האחד אליעזר כי־אלהי אבי בעזרי ויצלני מחרב פרעה׃

5 ויבא יתרו חתן משה ובניו ואשתו אל־משה אל־המדבר אשר־הוא חנה שם הר האלהים׃

6 ויאמר אל־משה אני חתנך יתרו בא אליך ואשתך ושני בניה עמה׃

7 ויצא משה לקראת חתנו וישתחו וישק־לו וישאלו איש־לרעהו לשלום ויבאו האהלה׃

8 ויספר משה לחתנו את כל־אשר עשה יהוה לפרעה ולמצרים על אודת ישראל את כל־התלאה אשר מצאתם בדרך ויצלם יהוה׃

9 ויחד יתרו על כל־הטובה אשר־עשה יהוה לישראל אשר הצילו מיד מצרים׃

10 ויאמר יתרו ברוך יהוה אשר הציל אתכם מיד מצרים ומיד פרעה אשר הציל את־העם מתחת יד־מצרים׃

11 עתה ידעתי כי־גדול יהוה מכל־האלהים כי בדבר אשר זדו עליהם׃

12 ויקח יתרו חתן משה עלה וזבחים לאלהים ויבא אהרן וכל זקני ישראל לאכל־לחם עם־חתן משה לפני האלהים׃

13 ויהי ממחרת וישב משה לשפט את־העם ויעמד העם על־משה מן־הבקר עד־הערב׃

14 וירא חתן משה את כל־אשר־הוא עשה לעם ויאמר מה־הדבר הזה אשר אתה עשה לעם מדוע אתה יושב לבדך וכל־העם נצב עליך מן־בקר עד־ערב׃

15 ויאמר משה לחתנו כי־יבא אלי העם לדרש אלהים׃

16 כי־יהיה להם דבר בא אלי ושפטתי בין איש ובין רעהו והודעתי את־חקי האלהים ואת־תורתיו׃

17 ויאמר חתן משה אליו לא־טוב הדבר אשר אתה עשה׃

18 נבל תבל גם־אתה גם־העם הזה אשר עמך כי־כבד ממך הדבר לא־תוכל עשהו לבדך׃

19 עתה שמע בקלי איעצך ויהי אלהים עמך היה אתה לעם מול האלהים והבאת אתה את־הדברים אל־האלהים׃

20 והזהרתה אתהם את־החקים ואת־התורת והודעת להם את־הדרך ילכו בה ואת־המעשה אשר יעשון׃

21 ואתה תחזה מכל־העם אנשי־חיל יראי אלהים אנשי אמת שנאי בצע ושמת עלהם שרי אלפים שרי מאות שרי חמשים ושרי עשרת׃

22 ושפטו את־העם בכל־עת והיה כל־הדבר הגדל יביאו אליך וכל־הדבר הקטן ישפטו־הם והקל מעליך ונשאו אתך׃

23 אם את־הדבר הזה תעשה וצוך אלהים ויכלת עמד וגם כל־העם הזה על־מקמו יבא בשלום׃

24 וישמע משה לקול חתנו ויעש כל אשר אמר׃

25 ויבחר משה אנשי־חיל מכל־ישראל ויתן אתם ראשים על־העם שרי אלפים שרי מאות שרי חמשים ושרי עשרת׃

26 ושפטו את־העם בכל־עת את־הדבר הקשה יביאון אל־משה וכל־הדבר הקטן ישפוטו הם׃

27 וישלח משה את־חתנו וילך לו אל־ארצו׃ ף

   

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Arcana Coelestia # 6426

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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Poznámky pod čarou:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.