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Devarim 5

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1 ויקרא משה אל־כל־ישראל ויאמר אלהם שמע ישראל את־החקים ואת־המשפטים אשר אנכי דבר באזניכם היום ולמדתם אתם ושמרתם לעשתם׃

2 יהוה אלהינו כרת עמנו ברית בחרב׃

3 לא את־אבתינו כרת יהוה את־הברית הזאת כי אתנו אנחנו אלה פה היום כלנו חיים׃

4 פנים בפנים דבר יהוה עםכם בהר מתוך האש׃

5 אנכי עמד בין־יהוה וביניכם בעת ההוא להגיד לכם את־דבר יהוה כי יראתם מפני האש ולא־עליתם בהר לאמר׃ ס

6 אנכי יהוה אלהיך אשר הוצאתיך מארץ מצרים מבית עבדים׃

7 לא יהיה־לך אלהים אחרים על־פני׃

8 לא־תעשה־לך פסל כל־תמונה אשר בשמים ממעל ואשר בארץ מתחת ואשר במים מתחת לארץ׃

9 לא־תשתחוה להם ולא תעבדם כי אנכי יהוה אלהיך אל קנא פקד עון אבות על־בנים ועל־שלשים ועל־רבעים לשנאי׃

10 ועשה חסד לאלפים לאהבי ולשמרי [כ= מצותו] [ק= מצותי]׃ ס

11 לא תשא את־שם־יהוה אלהיך לשוא כי לא ינקה יהוה את אשר־ישא את־שמו לשוא׃ ס

12 שמור את־יום השבת לקדשו כאשר צוך יהוה אלהיך׃

13 ששת ימים תעבד ועשית כל־מלאכתך׃

14 ויום השביעי שבת ליהוה אלהיך לא תעשה כל־מלאכה אתה ובנך־ובתך ועבדך־ואמתך ושורך וחמרך וכל־בהמתך וגרך אשר בשעריך למען ינוח עבדך ואמתך כמוך׃

15 וזכרת כי־עבד היית בארץ מצרים ויצאך יהוה אלהיך משם ביד חזקה ובזרע נטויה על־כן צוך יהוה אלהיך לעשות את־יום השבת׃ ס

16 כבד את־אביך ואת־אמך כאשר צוך יהוה אלהיך למען יאריכן ימיך ולמען ייטב לך על האדמה אשר־יהוה אלהיך נתן לך׃ ס

17 לא תרצח׃ ס

18 ולא תנאף׃ ס

19 ולא תגנב׃ ס

20 ולא־תענה ברעך עד שוא׃ ס

21 ולא תחמד אשת רעך ס ולא תתאוה בית רעך שדהו ועבדו ואמתו שורו וחמרו וכל אשר לרעך׃ ס

22 את־הדברים האלה דבר יהוה אל־כל־קהלכם בהר מתוך האש העןן והערפל קול גדול ולא יסף ויכתבם על־שני לחת אבנים ויתנם אלי׃

23 ויהי כשמעכם את־הקול מתוך החשך וההר בער באש ותקרבון אלי כל־ראשי שבטיכם וזקניכם׃

24 ותאמרו הן הראנו יהוה אלהינו את־כבדו ואת־גדלו ואת־קלו שמענו מתוך האש היום הזה ראינו כי־ידבר אלהים את־האדם וחי׃

25 ועתה למה נמות כי תאכלנו האש הגדלה הזאת אם־יספים אנחנו לשמע את־קול יהוה אלהינו עוד ומתנו׃

26 כי מי כל־בשר אשר שמע קול אלהים חיים מדבר מתוך־האש כמנו ויחי׃

27 קרב אתה ושמע את כל־אשר יאמר יהוה אלהינו ואת תדבר אלינו את כל־אשר ידבר יהוה אלהינו אליך ושמענו ועשינו׃

28 וישמע יהוה את־קול דבריכם בדברכם אלי ויאמר יהוה אלי שמעתי את־קול דברי העם הזה אשר דברו אליך היטיבו כל־אשר דברו׃

29 מי־יתן והיה לבבם זה להם ליראה אתי ולשמר את־כל־מצותי כל־הימים למען ייטב להם ולבניהם לעלם׃

30 לך אמר להם שובו לכם לאהליכם׃

31 ואתה פה עמד עמדי ואדברה אליך את כל־המצוה והחקים והמשפטים אשר תלמדם ועשו בארץ אשר אנכי נתן להם לרשתה׃

32 ושמרתם לעשות כאשר צוה יהוה אלהיכם אתכם לא תסרו ימין ושמאל׃

33 בכל־הדרך אשר צוה יהוה אלהיכם אתכם תלכו למען תחיון וטוב לכם והארכתם ימים בארץ אשר תירשון׃

   

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Arcana Coelestia # 7573

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7573. 'And Jehovah gave forth voices' means the departure and severance of communication with those governed by good and guided by truth. This is clear from the meaning of 'voices', which are claps of thunder, as God's truths which enlighten and perfect those in heaven, but frighten those in hell and subject them to vastation; and since they devastate the latter they mean the departure and severance of communication with those governed by good and guided by truth, this being the way in which they are devastated. The situation in all this is evident from what has been stated already in 7502, 7541, 7542, 7545, 7554. In these places it was shown that those who have belonged to the Church and consequently absorbed cognitions of truth and good from the Word, yet have led an evil life, have a line of communication with heaven through the truths and forms of good which they have brought with them from their time in the world, where they were in the Church. (A person brings with him into the next life whatever he knew in the world, indeed whatever he saw, heard, thought, spoke, willed, or did, see 2474, 2475, 2481-2486, 7398). This communication is what is taken away when they undergo vastation; and when communication has been taken away, so are truths and forms of good, and cognitions of them, removed. For whatever spirits, and indeed angels know flows in from the Lord by way of heaven, thus through communications that are made, see 6053-6058, 6180, 6215, 6307-6717, 6466-6495, 6613-6626. All this shows what is meant by a departure and severance of communication with those who are guided by truth and governed by good. The situation with God's truth in heaven and in hell - the truth that is meant by 'voices' - is like that with claps of thunder on earth. On high mountains claps of thunder are heard as no more than a gentle, quiet sound; but on the land lying below they are heard as a frightening crash. In the same way God's truth in heaven is gentle and mild, whereas in hell it is frightening.

[2] The meaning of 'voices', which are claps of thunder, as God's truths that enlighten and perfect those in heaven, and that frighten those in hell and subject them to vastation, is evident from the following places: In Isaiah,

You will have joy of heart, as when one marches with a pipe to come to the mountain of Jehovah, to the Rock of Israel. Then Jehovah will cause His glorious voice 1 to be heard, and will cause His arm to see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering, and deluging, and hailstones. For by the voice of Jehovah Asshur will be dismayed. Isaiah 30:29-31.

Here 'the voice of Jehovah' stands for God's truth which enlightens and perfects those who are governed by good but frightens those under the influence of evil and subjects them to vastation. In Joel,

The earth quaked before Him, the sun and moon were darkened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is exceedingly great; for that which executes His word is uncountable. For great is the day of Jehovah, and extremely frightening. Joel 3:16.

Here the meaning is similar.

[3] In the same prophet,

Jehovah will roar from Zion, and from Jerusalem will give forth His voice; and the heavens and the earth will be shaken. But Jehovah will be a shelter for His people, and a fortification for the children of Israel. Joel 3:16.

'The voice of Jehovah' likewise stands for God's truth. It is given forth 'from Jerusalem' because that city means the Lord's spiritual kingdom, inhabited by those who are moved by truth to be governed by good and moved by good to be guided by truth.

[4] In David,

Jehovah thundered in the heavens, and the Most High gave forth His voice, hail, and coals of fire, so that He sent His arrows and scattered them, and many thunder-bolts, and threw them into confusion. Psalms 18:13-14.

'Giving forth voice, hail, and coals of fire' stands for the devastation of truth and good by means of falsities and evil desires. In the same author,

The clouds dropped water, the skies gave voice, also Your arrows went out, the voice of Your thunder into the earth; the lightnings lit up the earth. Psalms 77:16-18.

'A voice' stands for God's truth which enlightens those who belong to the Church.

[5] In the same author,

The voice of Jehovah is upon the waters, the God of glory causes it to thunder, Jehovah is over great waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars, Jehovah breaks to pieces the cedars of Lebanon; the voice of Jehovah strikes as flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-11.

Here 'the voice of Jehovah' stands for God's truth and the power it has. Thus it also stands for the Word since this is God's truth.

[6] In John,

A mighty angel coming down called out with a loud voice; and when he called out, seven thunders uttered their voices. I was about to write; but I heard a voice from heaven saying to me, Seal up the things which the seven thunders uttered, and do not write them. Revelation 10:3-4.

'Voices' stands for God's truth, 'thunders' for those who convey it, bringing it from heaven to earth. No one can fail to see that 'thunders and 'voices' mean things that are Divine, not thunders and crashes. And since they mean Divine things and are called Jehovah's voices it is evident that they are Divine Truth. This was why, when Jehovah came down on Mount Sinai and proclaimed Divine Truth, there were voices, lightnings, and thunders, Exodus 19:16; 20:18, and why He spoke out of the midst of the fire, Deuteronomy 4:11-12; 5:22-24.

Poznámky pod čarou:

1. literally, the voice of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.