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Matthew 13

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1 εν G1722 P EP τη G3588 T-DSF ημερα G2250 N-DSF εκεινη G1565 D-DSF εξελθων G1831 G5631 V-2AAP-NSM ο G3588 T-NSM ιησους G2424 N-NSM της G3588 T-GSF οικιας G3614 N-GSF εκαθητο G2521 G5711 V-INI-3S παρα G3844 P EP την G3588 T-ASF θαλασσαν G2281 N-ASF

2 και G2532 CONJ συνηχθησαν G4863 G5681 V-API-3P προς G4314 P EP αυτον G846 P-ASM οχλοι G3793 N-NPM πολλοι G4183 A-NPM ωστε G5620 CONJ αυτον G846 P-ASM εις G1519 P EP πλοιον G4143 N-ASN εμβαντα G1684 G5631 V-2AAP-ASM καθησθαι G2521 G5738 V-PNN και G2532 CONJ πας G3956 A-NSM ο G3588 T-NSM οχλος G3793 N-NSM επι G1909 P EP τον G3588 T-ASM αιγιαλον G123 N-ASM ειστηκει G2476 G5715 V-LAI-3S

3 και G2532 CONJ ελαλησεν G2980 G5656 V-AAI-3S αυτοις G846 P-DPM πολλα G4183 A-APN εν G1722 P EP παραβολαις G3850 N-DPF λεγων G3004 G5723 V-PAP-NSM ιδου G2400 G5628 V-2AAM-2S εξηλθεν G1831 G5627 V-2AAI-3S ο G3588 T-NSM σπειρων G4687 G5723 V-PAP-NSM του G3588 T-GSM σπειρειν G4687 G5721 V-PAN

4 και G2532 CONJ εν G1722 P EP τω G3588 T-DSN σπειρειν G4687 G5721 V-PAN αυτον G846 P-ASM α G3739 -NPN μεν G3303 P T επεσεν G4098 G5627 V-2AAI-3S παρα G3844 P EP την G3588 T-ASF οδον G3598 N-ASF και G2532 CONJ ελθοντα G2064 G5631 V-2AAP-NPN τα G3588 T-NPN πετεινα G4071 N-NPN κατεφαγεν G2719 G5627 V-2AAI-3S αυτα G846 P-APN

5 αλλα G243 A-NPN δε G1161 CONJ επεσεν G4098 G5627 V-2AAI-3S επι G1909 P EP τα G3588 T-APN πετρωδη G4075 A-APN οπου G3699 ADV ουκ G3756 P T-N ειχεν G2192 G5707 V-IAI-3S γην G1093 N-ASF πολλην G4183 A-ASF και G2532 CONJ ευθεως G2112 ADV εξανετειλεν G1816 G5656 V-AAI-3S δια G1223 P EP το G3588 T-ASN μη G3361 P T-N εχειν G2192 G5721 V-PAN βαθος G899 N-ASN γης G1093 N-GSF

6 ηλιου G2246 N-GSM δε G1161 CONJ ανατειλαντος G393 G5660 V-AAP-GSM εκαυματισθη G2739 G5681 V-API-3S και G2532 CONJ δια G1223 P EP το G3588 T-ASN μη G3361 P T-N εχειν G2192 G5721 V-PAN ριζαν G4491 N-ASF εξηρανθη G3583 G5681 V-API-3S

7 αλλα G243 A-NPN δε G1161 CONJ επεσεν G4098 G5627 V-2AAI-3S επι G1909 P EP τας G3588 T-APF ακανθας G173 N-APF και G2532 CONJ ανεβησαν G305 G5627 V-2AAI-3P αι G3588 T-NPF ακανθαι G173 N-NPF και G2532 CONJ {VA 1: απεπνιξαν G638 G5656 V-AAI-3P } {VA 2: επνιξαν G4155 G5656 V-AAI-3P } αυτα G846 P-APN

8 αλλα G243 A-NPN δε G1161 CONJ επεσεν G4098 G5627 V-2AAI-3S επι G1909 P EP την G3588 T-ASF γην G1093 N-ASF την G3588 T-ASF καλην G2570 A-ASF και G2532 CONJ εδιδου G1325 G5707 V-IAI-3S καρπον G2590 N-ASM ο G3739 -ASN μεν G3303 P T εκατον G1540 A-NUI ο G3739 -ASN δε G1161 CONJ εξηκοντα G1835 A-NUI ο G3739 -ASN δε G1161 CONJ τριακοντα G5144 A-NUI

9 ο G3588 T-NSM εχων G2192 G5723 V-PAP-NSM ωτα G3775 N-APN ακουετω G191 G5720 V-PAM-3S

10 και G2532 CONJ προσελθοντες G4334 G5631 V-2AAP-NPM οι G3588 T-NPM μαθηται G3101 N-NPM ειπαν G3004 G5627 V-2AAI-3P αυτω G846 P-DSM δια G1223 P EP τι G5101 I-ASN εν G1722 P EP παραβολαις G3850 N-DPF λαλεις G2980 G5719 V-PAI-2S αυτοις G846 P-DPM

11 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S {VA 2: αυτοις G846 P-DPM } οτι G3754 CONJ υμιν G5213 P-2DP δεδοται G1325 G5769 V- PI-3S γνωναι G1097 G5629 V-2AAN τα G3588 T-APN μυστηρια G3466 N-APN της G3588 T-GSF βασιλειας G932 N-GSF των G3588 T-GPM ουρανων G3772 N-GPM εκεινοις G1565 D-DPM δε G1161 CONJ ου G3756 P T-N δεδοται G1325 G5769 V- PI-3S

12 οστις G3748 -NSM γαρ G1063 CONJ εχει G2192 G5719 V-PAI-3S δοθησεται G1325 G5701 V-FPI-3S αυτω G846 P-DSM και G2532 CONJ περισσευθησεται G4052 G5701 V-FPI-3S οστις G3748 -NSM δε G1161 CONJ ουκ G3756 P T-N εχει G2192 G5719 V-PAI-3S και G2532 CONJ ο G3739 -ASN εχει G2192 G5719 V-PAI-3S αρθησεται G142 G5701 V-FPI-3S απ G575 P EP αυτου G846 P-GSM

13 δια G1223 P EP τουτο G5124 D-ASN εν G1722 P EP παραβολαις G3850 N-DPF αυτοις G846 P-DPM λαλω G2980 G5719 V-PAI-1S οτι G3754 CONJ βλεποντες G991 G5723 V-PAP-NPM ου G3756 P T-N βλεπουσιν G991 G5719 V-PAI-3P και G2532 CONJ ακουοντες G191 G5723 V-PAP-NPM ουκ G3756 P T-N ακουουσιν G191 G5719 V-PAI-3P ουδε G3761 ADV συνιουσιν G4920 G5719 V-PAI-3P

14 και G2532 CONJ αναπληρουται G378 G5743 V-PPI-3S αυτοις G846 P-DPM η G3588 T-NSF προφητεια G4394 N-NSF ησαιου G2268 N-GSM η G3588 T-NSF λεγουσα G3004 G5723 V-PAP-NSF ακοη G189 N-DSF ακουσετε G191 G5692 V-FAI-2P και G2532 CONJ ου G3756 P T-N μη G3361 P T-N συνητε G4920 G5655 V-2AXS-2P και G2532 CONJ βλεποντες G991 G5723 V-PAP-NPM βλεψετε G991 G5692 V-FAI-2P και G2532 CONJ ου G3756 P T-N μη G3361 P T-N ιδητε G1492 G5632 V-2AAS-2P

15 επαχυνθη G3975 G5681 V-API-3S γαρ G1063 CONJ η G3588 T-NSF καρδια G2588 N-NSF του G3588 T-GSM λαου G2992 N-GSM τουτου G5127 D-GSM και G2532 CONJ τοις G3588 T-DPN ωσιν G3775 N-DPN βαρεως G917 ADV ηκουσαν G191 G5656 V-AAI-3P και G2532 CONJ τους G3588 T-APM οφθαλμους G3788 N-APM αυτων G846 P-GPM εκαμμυσαν G2576 G5656 V-AAI-3P μηποτε G3379 ADV ιδωσιν G1492 G5632 V-2AAS-3P τοις G3588 T-DPM οφθαλμοις G3788 N-DPM και G2532 CONJ τοις G3588 T-DPN ωσιν G3775 N-DPN ακουσωσιν G191 G5661 V-AAS-3P και G2532 CONJ τη G3588 T-DSF καρδια G2588 N-DSF συνωσιν G4920 G5632 V-2AAS-3P και G2532 CONJ επιστρεψωσιν G1994 G5661 V-AAS-3P και G2532 CONJ ιασομαι G2390 G5695 V-FDI-1S αυτους G846 P-APM

16 υμων G5216 P-2GP δε G1161 CONJ μακαριοι G3107 A-NPM οι G3588 T-NPM οφθαλμοι G3788 N-NPM οτι G3754 CONJ βλεπουσιν G991 G5719 V-PAI-3P και G2532 CONJ τα G3588 T-NPN ωτα G3775 N-NPN {VA 1: [υμων] G5216 P-2GP } {VA 2: υμων G5216 P-2GP } οτι G3754 CONJ ακουουσιν G191 G5719 V-PAI-3P

17 αμην G281 HEB γαρ G1063 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP οτι G3754 CONJ πολλοι G4183 A-NPM προφηται G4396 N-NPM και G2532 CONJ δικαιοι G1342 A-NPM επεθυμησαν G1937 G5656 V-AAI-3P ιδειν G1492 G5629 V-2AAN α G3739 -APN βλεπετε G991 G5719 V-PAI-2P και G2532 CONJ ουκ G3756 P T-N ειδαν G3708 G5627 V-2AAI-3P και G2532 CONJ ακουσαι G191 G5658 V-AAN α G3739 -APN ακουετε G191 G5719 V-PAI-2P και G2532 CONJ ουκ G3756 P T-N ηκουσαν G191 G5656 V-AAI-3P

18 υμεις G5210 P-2NP ουν G3767 CONJ ακουσατε G191 G5657 V-AAM-2P την G3588 T-ASF παραβολην G3850 N-ASF του G3588 T-GSM σπειραντος G4687 G5660 V-AAP-GSM

19 παντος G3956 A-GSM ακουοντος G191 G5723 V-PAP-GSM τον G3588 T-ASM λογον G3056 N-ASM της G3588 T-GSF βασιλειας G932 N-GSF και G2532 CONJ μη G3361 P T-N συνιεντος G4920 G5723 V-PAP-GSM ερχεται G2064 G5736 V-PNI-3S ο G3588 T-NSM πονηρος G4190 A-NSM και G2532 CONJ αρπαζει G726 G5719 V-PAI-3S το G3588 T-ASN εσπαρμενον G4687 G5772 V- PP-ASN εν G1722 P EP τη G3588 T-DSF καρδια G2588 N-DSF αυτου G846 P-GSM ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM παρα G3844 P EP την G3588 T-ASF οδον G3598 N-ASF σπαρεις G4687 G5651 V-2APP-NSM

20 ο G3588 T-NSM δε G1161 CONJ επι G1909 P EP τα G3588 T-APN πετρωδη G4075 A-APN σπαρεις G4687 G5651 V-2APP-NSM ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM τον G3588 T-ASM λογον G3056 N-ASM ακουων G191 G5723 V-PAP-NSM και G2532 CONJ ευθυς G2117 ADV μετα G3326 P EP χαρας G5479 N-GSF λαμβανων G2983 G5723 V-PAP-NSM αυτον G846 P-ASM

21 ουκ G3756 P T-N εχει G2192 G5719 V-PAI-3S δε G1161 CONJ ριζαν G4491 N-ASF εν G1722 P EP εαυτω G1438 F-3DSM αλλα G235 CONJ προσκαιρος G4340 A-NSM εστιν G2076 G5748 V-PXI-3S γενομενης G1096 G5637 V-2ADP-GSF δε G1161 CONJ θλιψεως G2347 N-GSF η G2228 P T διωγμου G1375 N-GSM δια G1223 P EP τον G3588 T-ASM λογον G3056 N-ASM ευθυς G2117 ADV σκανδαλιζεται G4624 G5743 V-PPI-3S

22 ο G3588 T-NSM δε G1161 CONJ εις G1519 P EP τας G3588 T-APF ακανθας G173 N-APF σπαρεις G4687 G5651 V-2APP-NSM ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM τον G3588 T-ASM λογον G3056 N-ASM ακουων G191 G5723 V-PAP-NSM και G2532 CONJ η G3588 T-NSF μεριμνα G3308 N-NSF του G3588 T-GSM αιωνος G165 N-GSM και G2532 CONJ η G3588 T-NSF απατη G539 N-NSF του G3588 T-GSM πλουτου G4149 N-GSM συμπνιγει G4846 G5719 V-PAI-3S τον G3588 T-ASM λογον G3056 N-ASM και G2532 CONJ ακαρπος G175 A-NSM γινεται G1096 G5736 V-PNI-3S

23 ο G3588 T-NSM δε G1161 CONJ επι G1909 P EP την G3588 T-ASF καλην G2570 A-ASF γην G1093 N-ASF σπαρεις G4687 G5651 V-2APP-NSM ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM τον G3588 T-ASM λογον G3056 N-ASM ακουων G191 G5723 V-PAP-NSM και G2532 CONJ συνιεις G4920 G5723 V-PAP-NSM ος G3739 -NSM δη G1211 P T καρποφορει G2592 G5719 V-PAI-3S και G2532 CONJ ποιει G4160 G5719 V-PAI-3S ο G3739 -NSN μεν G3303 P T εκατον G1540 A-NUI ο G3739 -NSN δε G1161 CONJ εξηκοντα G1835 A-NUI ο G3739 -NSN δε G1161 CONJ τριακοντα G5144 A-NUI

24 αλλην G243 A-ASF παραβολην G3850 N-ASF παρεθηκεν G3908 G5656 V-AAI-3S αυτοις G846 P-DPM λεγων G3004 G5723 V-PAP-NSM ωμοιωθη G3666 G5681 V-API-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM ανθρωπω G444 N-DSM σπειραντι G4687 G5660 V-AAP-DSM καλον G2570 A-ASN σπερμα G4690 N-ASN εν G1722 P EP τω G3588 T-DSM αγρω G68 N-DSM αυτου G846 P-GSM

25 εν G1722 P EP δε G1161 CONJ τω G3588 T-DSM καθευδειν G2518 G5721 V-PAN τους G3588 T-APM ανθρωπους G444 N-APM ηλθεν G2064 G5627 V-2AAI-3S αυτου G846 P-GSM ο G3588 T-NSM εχθρος G2190 A-NSM και G2532 CONJ επεσπειρεν G4687 G5707 V-IAI-3S ζιζανια G2215 N-APN ανα G303 P EP μεσον G3319 A-ASN του G3588 T-GSM σιτου G4621 N-GSM και G2532 CONJ απηλθεν G565 G5627 V-2AAI-3S

26 οτε G3753 ADV δε G1161 CONJ εβλαστησεν G985 G5656 V-AAI-3S ο G3588 T-NSM χορτος G5528 N-NSM και G2532 CONJ καρπον G2590 N-ASM εποιησεν G4160 G5656 V-AAI-3S τοτε G5119 ADV εφανη G5316 G5648 V-2API-3S και G2532 CONJ τα G3588 T-NPN ζιζανια G2215 N-NPN

27 προσελθοντες G4334 G5631 V-2AAP-NPM δε G1161 CONJ οι G3588 T-NPM δουλοι G1401 N-NPM του G3588 T-GSM οικοδεσποτου G3617 N-GSM ειπον G2036 G5627 V-2AAI-3P αυτω G846 P-DSM κυριε G2962 N-VSM ουχι G3780 P T-I καλον G2570 A-ASN σπερμα G4690 N-ASN εσπειρας G4687 G5656 V-AAI-2S εν G1722 P EP τω G3588 T-DSM σω G4674 S-2DSM αγρω G68 N-DSM ποθεν G4159 ADV-I ουν G3767 CONJ εχει G2192 G5719 V-PAI-3S ζιζανια G2215 N-APN

28 ο G3588 T-NSM δε G1161 CONJ εφη G5346 G5713 V-IXI-3S αυτοις G846 P-DPM εχθρος G2190 A-NSM ανθρωπος G444 N-NSM τουτο G5124 D-ASN εποιησεν G4160 G5656 V-AAI-3S οι G3588 T-NPM δε G1161 CONJ {VA 1: αυτω G846 P-DSM λεγουσιν G3004 G5719 V-PAI-3P } {VA 2: δουλοι G1401 N-NPM λεγουσιν G3004 G5719 V-PAI-3P αυτω G846 P-DSM } θελεις G2309 G5719 V-PAI-2S ουν G3767 CONJ απελθοντες G565 G5631 V-2AAP-NPM συλλεξωμεν G4816 G5661 V-AAS-1P αυτα G846 P-APN

29 ο G3588 T-NSM δε G1161 CONJ φησιν G5346 G5748 V-PXI-3S ου G3756 P T-N μηποτε G3379 ADV συλλεγοντες G4816 G5723 V-PAP-NPM τα G3588 T-APN ζιζανια G2215 N-APN εκριζωσητε G1610 G5661 V-AAS-2P αμα G260 ADV αυτοις G846 P-DPN τον G3588 T-ASM σιτον G4621 N-ASM

30 αφετε G863 G5628 V-2AAM-2P συναυξανεσθαι G4885 G5745 V-PPN αμφοτερα G297 A-APN εως G2193 CONJ του G3588 T-GSM θερισμου G2326 N-GSM και G2532 CONJ εν G1722 P EP καιρω G2540 N-DSM του G3588 T-GSM θερισμου G2326 N-GSM ερω G2046 G5692 V-FAI-1S τοις G3588 T-DPM θερισταις G2327 N-DPM συλλεξατε G4816 G5657 V-AAM-2P πρωτον G4412 ADV τα G3588 T-APN ζιζανια G2215 N-APN και G2532 CONJ δησατε G1210 G5657 V-AAM-2P αυτα G846 P-APN {VA 1: [εις] G1519 P EP } {VA 2: εις G1519 P EP } δεσμας G1197 N-APF προς G4314 P EP το G3588 T-ASN κατακαυσαι G2618 G5658 V-AAN αυτα G846 P-APN τον G3588 T-ASM δε G1161 CONJ σιτον G4621 N-ASM {VA 1: συναγετε G4863 G5720 V-PAM-2P } {VA 2: συναγαγετε G4863 G5628 V-2AAM-2P } εις G1519 P EP την G3588 T-ASF αποθηκην G596 N-ASF μου G3450 P-1GS

31 αλλην G243 A-ASF παραβολην G3850 N-ASF παρεθηκεν G3908 G5656 V-AAI-3S αυτοις G846 P-DPM λεγων G3004 G5723 V-PAP-NSM ομοια G3664 A-NSF εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM κοκκω G2848 N-DSM σιναπεως G4615 N-GSN ον G3739 -ASM λαβων G2983 G5631 V-2AAP-NSM ανθρωπος G444 N-NSM εσπειρεν G4687 G5656 V-AAI-3S εν G1722 P EP τω G3588 T-DSM αγρω G68 N-DSM αυτου G846 P-GSM

32 ο G3739 -NSN μικροτερον G3398 A-NSN-C μεν G3303 P T εστιν G2076 G5748 V-PXI-3S παντων G3956 A-GPN των G3588 T-GPN σπερματων G4690 N-GPN οταν G3752 CONJ δε G1161 CONJ αυξηθη G837 G5686 V-APS-3S μειζον G3173 A-NSN-C των G3588 T-GPN λαχανων G3001 N-GPN εστιν G2076 G5748 V-PXI-3S και G2532 CONJ γινεται G1096 G5736 V-PNI-3S δενδρον G1186 N-NSN ωστε G5620 CONJ ελθειν G2064 G5629 V-2AAN τα G3588 T-APN πετεινα G4071 N-APN του G3588 T-GSM ουρανου G3772 N-GSM και G2532 CONJ κατασκηνουν G2681 G5721 V-PAN εν G1722 P EP τοις G3588 T-DPM κλαδοις G2798 N-DPM αυτου G846 P-GSN

33 αλλην G243 A-ASF παραβολην G3850 N-ASF {VA 1: [ελαλησεν G2980 G5656 V-AAI-3S αυτοις] G846 P-DPM } {VA 2: ελαλησεν G2980 G5656 V-AAI-3S αυτοις G846 P-DPM } ομοια G3664 A-NSF εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM ζυμη G2219 N-DSF ην G3739 -ASF λαβουσα G2983 G5631 V-2AAP-NSF γυνη G1135 N-NSF ενεκρυψεν G1470 G5656 V-AAI-3S εις G1519 P EP αλευρου G224 N-GSN σατα G4568 N-APN τρια G5140 A-APN εως G2193 CONJ ου G3739 -GSM εζυμωθη G2220 G5681 V-API-3S ολον G3650 A-ASN

34 ταυτα G5023 D-APN παντα G3956 A-APN ελαλησεν G2980 G5656 V-AAI-3S ο G3588 T-NSM ιησους G2424 N-NSM εν G1722 P EP παραβολαις G3850 N-DPF τοις G3588 T-DPM οχλοις G3793 N-DPM και G2532 CONJ χωρις G5565 ADV παραβολης G3850 N-GSF ουδεν G3762 A-ASN ελαλει G2980 G5707 V-IAI-3S αυτοις G846 P-DPM

35 οπως G3704 ADV πληρωθη G4137 G5686 V-APS-3S το G3588 T-NSN ρηθεν G4483 G5685 V-APP-NSN δια G1223 P EP του G3588 T-GSM προφητου G4396 N-GSM λεγοντος G3004 G5723 V-PAP-GSN ανοιξω G455 G5692 V-FAI-1S εν G1722 P EP παραβολαις G3850 N-DPF το G3588 T-ASN στομα G4750 N-ASN μου G3450 P-1GS ερευξομαι G2044 G5695 V-FDI-1S κεκρυμμενα G2928 G5772 V- PP-APN απο G575 P EP καταβολης G2602 N-GSF {VA 2: [κοσμου] G2889 N-GSM }

36 τοτε G5119 ADV αφεις G863 G5631 V-2AAP-NSM τους G3588 T-APM οχλους G3793 N-APM ηλθεν G2064 G5627 V-2AAI-3S εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF και G2532 CONJ προσηλθον G4334 G5656 V-AAI-3P αυτω G846 P-DSM οι G3588 T-NPM μαθηται G3101 N-NPM αυτου G846 P-GSM λεγοντες G3004 G5723 V-PAP-NPM διασαφησον G1285 G5657 V-AAM-2S ημιν G2254 P-1DP την G3588 T-ASF παραβολην G3850 N-ASF των G3588 T-GPN ζιζανιων G2215 N-GPN του G3588 T-GSM αγρου G68 N-GSM

37 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S ο G3588 T-NSM σπειρων G4687 G5723 V-PAP-NSM το G3588 T-ASN καλον G2570 A-ASN σπερμα G4690 N-ASN εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM

38 ο G3588 T-NSM δε G1161 CONJ αγρος G68 N-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM κοσμος G2889 N-NSM το G3588 T-NSN δε G1161 CONJ καλον G2570 A-NSN σπερμα G4690 N-NSN ουτοι G3778 D-NPM εισιν G1526 G5748 V-PXI-3P οι G3588 T-NPM υιοι G5207 N-NPM της G3588 T-GSF βασιλειας G932 N-GSF τα G3588 T-NPN δε G1161 CONJ ζιζανια G2215 N-NPN εισιν G1526 G5748 V-PXI-3P οι G3588 T-NPM υιοι G5207 N-NPM του G3588 T-GSM πονηρου G4190 A-GSM

39 ο G3588 T-NSM δε G1161 CONJ εχθρος G2190 A-NSM ο G3588 T-NSM σπειρας G4687 G5660 V-AAP-NSM αυτα G846 P-APN εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM διαβολος G1228 A-NSM ο G3588 T-NSM δε G1161 CONJ θερισμος G2326 N-NSM συντελεια G4930 N-NSF αιωνος G165 N-GSM εστιν G2076 G5748 V-PXI-3S οι G3588 T-NPM δε G1161 CONJ θερισται G2327 N-NPM αγγελοι G32 N-NPM εισιν G1526 G5748 V-PXI-3P

40 ωσπερ G5618 ADV ουν G3767 CONJ συλλεγεται G4816 G5743 V-PPI-3S τα G3588 T-NPN ζιζανια G2215 N-NPN και G2532 CONJ πυρι G4442 N-DSN {VA 1: κατακαιεται G2618 G5743 V-PPI-3S } {VA 2: <κατακαιεται> G2618 G5743 V-PPI-3S } ουτως G3779 ADV εσται G2071 G5704 V-FXI-3S εν G1722 P EP τη G3588 T-DSF συντελεια G4930 N-DSF του G3588 T-GSM αιωνος G165 N-GSM

41 αποστελει G649 G5692 V-FAI-3S ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM τους G3588 T-APM αγγελους G32 N-APM αυτου G846 P-GSM και G2532 CONJ συλλεξουσιν G4816 G5692 V-FAI-3P εκ G1537 P EP της G3588 T-GSF βασιλειας G932 N-GSF αυτου G846 P-GSM παντα G3956 A-APN τα G3588 T-APN σκανδαλα G4625 N-APN και G2532 CONJ τους G3588 T-APM ποιουντας G4160 G5723 V-PAP-APM την G3588 T-ASF ανομιαν G458 N-ASF

42 και G2532 CONJ βαλουσιν G906 G5692 V-FAI-3P αυτους G846 P-APM εις G1519 P EP την G3588 T-ASF καμινον G2575 N-ASF του G3588 T-GSN πυρος G4442 N-GSN εκει G1563 ADV εσται G2071 G5704 V-FXI-3S ο G3588 T-NSM κλαυθμος G2805 N-NSM και G2532 CONJ ο G3588 T-NSM βρυγμος G1030 N-NSM των G3588 T-GPM οδοντων G3599 N-GPM

43 τοτε G5119 ADV οι G3588 T-NPM δικαιοι G1342 A-NPM εκλαμψουσιν G1584 G5692 V-FAI-3P ως G5613 ADV ο G3588 T-NSM ηλιος G2246 N-NSM εν G1722 P EP τη G3588 T-DSF βασιλεια G932 N-DSF του G3588 T-GSM πατρος G3962 N-GSM αυτων G846 P-GPM ο G3588 T-NSM εχων G2192 G5723 V-PAP-NSM ωτα G3775 N-APN ακουετω G191 G5720 V-PAM-3S

44 ομοια G3664 A-NSF εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM θησαυρω G2344 N-DSM κεκρυμμενω G2928 G5772 V- PP-DSM εν G1722 P EP τω G3588 T-DSM αγρω G68 N-DSM ον G3739 -ASM ευρων G2147 G5631 V-2AAP-NSM ανθρωπος G444 N-NSM εκρυψεν G2928 G5656 V-AAI-3S και G2532 CONJ απο G575 P EP της G3588 T-GSF χαρας G5479 N-GSF αυτου G846 P-GSM υπαγει G5217 G5719 V-PAI-3S και G2532 CONJ πωλει G4453 G5719 V-PAI-3S {VA 2: παντα G3956 A-APN } οσα G3745 K-APN εχει G2192 G5719 V-PAI-3S και G2532 CONJ αγοραζει G59 G5719 V-PAI-3S τον G3588 T-ASM αγρον G68 N-ASM εκεινον G1565 D-ASM

45 παλιν G3825 ADV ομοια G3664 A-NSF εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM {VA 2: ανθρωπω G444 N-DSM } εμπορω G1713 N-DSM ζητουντι G2212 G5723 V-PAP-DSM καλους G2570 A-APM μαργαριτας G3135 N-APM

46 ευρων G2147 G5631 V-2AAP-NSM δε G1161 CONJ ενα G1520 A-ASM πολυτιμον G4186 A-ASM μαργαριτην G3135 N-ASM απελθων G565 G5631 V-2AAP-NSM πεπρακεν G4097 G5758 V- AI-3S παντα G3956 A-APN οσα G3745 K-APN ειχεν G2192 G5707 V-IAI-3S και G2532 CONJ ηγορασεν G59 G5656 V-AAI-3S αυτον G846 P-ASM

47 παλιν G3825 ADV ομοια G3664 A-NSF εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM σαγηνη G4522 N-DSF βληθειση G906 G5685 V-APP-DSF εις G1519 P EP την G3588 T-ASF θαλασσαν G2281 N-ASF και G2532 CONJ εκ G1537 P EP παντος G3956 A-GSN γενους G1085 N-GSN συναγαγουση G4863 G5631 V-2AAP-DSF

48 ην G3739 -ASF οτε G3753 ADV επληρωθη G4137 G5681 V-API-3S αναβιβασαντες G307 G5660 V-AAP-NPM επι G1909 P EP τον G3588 T-ASM αιγιαλον G123 N-ASM και G2532 CONJ καθισαντες G2523 G5660 V-AAP-NPM συνελεξαν G4816 G5656 V-AAI-3P τα G3588 T-APN καλα G2570 A-APN εις G1519 P EP αγγη G30 N-APN τα G3588 T-APN δε G1161 CONJ σαπρα G4550 A-APN εξω G1854 ADV εβαλον G906 G5627 V-2AAI-3P

49 ουτως G3779 ADV εσται G2071 G5704 V-FXI-3S εν G1722 P EP τη G3588 T-DSF συντελεια G4930 N-DSF του G3588 T-GSM αιωνος G165 N-GSM εξελευσονται G1831 G5695 V-FDI-3P οι G3588 T-NPM αγγελοι G32 N-NPM και G2532 CONJ αφοριουσιν G873 G5692 V-FAI-3P-ATT τους G3588 T-APM πονηρους G4190 A-APM εκ G1537 P EP μεσου G3319 A-GSN των G3588 T-GPM δικαιων G1342 A-GPM

50 και G2532 CONJ βαλουσιν G906 G5692 V-FAI-3P αυτους G846 P-APM εις G1519 P EP την G3588 T-ASF καμινον G2575 N-ASF του G3588 T-GSN πυρος G4442 N-GSN εκει G1563 ADV εσται G2071 G5704 V-FXI-3S ο G3588 T-NSM κλαυθμος G2805 N-NSM και G2532 CONJ ο G3588 T-NSM βρυγμος G1030 N-NSM των G3588 T-GPM οδοντων G3599 N-GPM

51 συνηκατε G4920 G5656 V-AAI-2P ταυτα G5023 D-APN παντα G3956 A-APN λεγουσιν G3004 G5719 V-PAI-3P αυτω G846 P-DSM ναι G3483 P T

52 ο G3588 T-NSM δε G1161 CONJ ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM δια G1223 P EP τουτο G5124 D-ASN πας G3956 A-NSM γραμματευς G1122 N-NSM μαθητευθεις G3100 G5685 V-APP-NSM τη G3588 T-DSF βασιλεια G932 N-DSF των G3588 T-GPM ουρανων G3772 N-GPM ομοιος G3664 A-NSM εστιν G2076 G5748 V-PXI-3S ανθρωπω G444 N-DSM οικοδεσποτη G3617 N-DSM οστις G3748 -NSM εκβαλλει G1544 G5719 V-PAI-3S εκ G1537 P EP του G3588 T-GSM θησαυρου G2344 N-GSM αυτου G846 P-GSM καινα G2537 A-APN και G2532 CONJ παλαια G3820 A-APN

53 και G2532 CONJ εγενετο G1096 G5633 V-2ADI-3S οτε G3753 ADV ετελεσεν G5055 G5656 V-AAI-3S ο G3588 T-NSM ιησους G2424 N-NSM τας G3588 T-APF παραβολας G3850 N-APF ταυτας G3778 D-APF μετηρεν G3332 G5656 V-AAI-3S εκειθεν G1564 ADV

54 και G2532 CONJ ελθων G2064 G5631 V-2AAP-NSM εις G1519 P EP την G3588 T-ASF πατριδα G3968 N-ASF αυτου G846 P-GSM εδιδασκεν G1321 G5707 V-IAI-3S αυτους G846 P-APM εν G1722 P EP τη G3588 T-DSF συναγωγη G4864 N-DSF αυτων G846 P-GPM ωστε G5620 CONJ εκπλησσεσθαι G1605 G5745 V-PPN αυτους G846 P-APM και G2532 CONJ λεγειν G3004 G5721 V-PAN ποθεν G4159 ADV-I τουτω G5129 D-DSM η G3588 T-NSF σοφια G4678 N-NSF αυτη G3778 D-NSF και G2532 CONJ αι G3588 T-NPF δυναμεις G1411 N-NPF

55 ουχ G3756 P T-N ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM του G3588 T-GSM τεκτονος G5045 N-GSM υιος G5207 N-NSM ουχ G3756 P T-N η G3588 T-NSF μητηρ G3384 N-NSF αυτου G846 P-GSM λεγεται G3004 G5743 V-PPI-3S μαριαμ G3137 N-P I και G2532 CONJ οι G3588 T-NPM αδελφοι G80 N-NPM αυτου G846 P-GSM ιακωβος G2385 N-NSM και G2532 CONJ ιωσηφ G2501 N-P I και G2532 CONJ σιμων G4613 N-NSM και G2532 CONJ ιουδας G2455 N-NSM

56 και G2532 CONJ αι G3588 T-NPF αδελφαι G79 N-NPF αυτου G846 P-GSM ουχι G3780 P T-I πασαι G3956 A-NPF προς G4314 P EP ημας G2248 P-1AP εισιν G1526 G5748 V-PXI-3P ποθεν G4159 ADV-I ουν G3767 CONJ τουτω G5129 D-DSM ταυτα G5023 D-NPN παντα G3956 A-NPN

57 και G2532 CONJ εσκανδαλιζοντο G4624 G5712 V-IPI-3P εν G1722 P EP αυτω G846 P-DSM ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S προφητης G4396 N-NSM ατιμος G820 A-NSM ει G1487 COND μη G3361 P T-N εν G1722 P EP τη G3588 T-DSF πατριδι G3968 N-DSF και G2532 CONJ εν G1722 P EP τη G3588 T-DSF οικια G3614 N-DSF αυτου G846 P-GSM

58 και G2532 CONJ ουκ G3756 P T-N εποιησεν G4160 G5656 V-AAI-3S εκει G1563 ADV δυναμεις G1411 N-APF πολλας G4183 A-APF δια G1223 P EP την G3588 T-ASF απιστιαν G570 N-ASF αυτων G846 P-GPM

   

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Apocalypse Explained # 514

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514. And the third part of the ships was destroyed, signifies that also all the knowledges from the Word, and from doctrines from the Word perished. This is evident from the signification of "the third part," as being everything, here all, because it is predicated of the knowledges of truth and good; also from the signification of "ships," as being the knowledges of truth and good, also doctrinals. "Ships" have this signification because they carry riches over the sea for traffic, and "riches" signify in the Word the knowledges of truth and good, which also are doctrinals. "Ships," in a strict sense, as being containing vessels, signify the Word and doctrine from the Word, because the Word and doctrine therefrom contain the knowledges of truth and good, as ships contain riches; and "trading," which is chiefly done by ships, signifies acquiring knowledges for oneself and communicating them to others. But when the contents rather than the contained are meant, "ships" signify the knowledges from the Word and from doctrine from the Word.

[2] This signification of "ships" is evident from the passages where they are mentioned in the Word. Thus in Ezekiel:

O Tyre, thy borders are in the heart of the seas, thy builders have perfected thy beauty. They have built for thee all thy planks of fir-trees from Senir; they have taken a cedar from Lebanon to make a mast for thee. Of the oaks of Bashan have they made thine oars; they have made thy benches of ivory, a daughter of steps from the isles of Kittim. The inhabitants of Zidon and Arvad were thy rowers; thy wise men, O Tyre, that were in thee, they were thy ship-masters. The elders of Gebal and the wise men thereof were in thee caulking thy breaches; all the ships of the sea with their mariners were in thee to trade in thy merchandise. The ships of Tarshish served as carriers for thy wares. Thou wast filled and glorified exceedingly in the heart of the seas (Ezekiel 27:4-6, 8, 9, 25).

In this chapter Tyre is treated of; and as "Tyre" signifies the knowledges of truth and good, therefore her trading is treated of, and the various wares by which she was enriched. For "her trading with various wares by which she was enriched" signifies the acquisition of such knowledges and spiritual opulence therefrom; therefore a ship is here described with all its furniture, its planks, oars, mast, its pilots, rowers, mariners, and in the preceding and following verses, its wares. But it would take too much space to explain here what all these particulars signify in the spiritual sense; it is enough to say that it is evident from this that a "ship" signifies doctrine from the Word, and that its "planks," "oars," and "mast" signify the various things of which doctrine consists; also that those who teach, lead, and rule, are meant by "pilot" "ship-masters," "rowers," and "mariners," and the doctrinals themselves by its "wares," and the acquisition of spiritual wealth and spiritual riches, which are the knowledges of truth and good, through which wisdom is gained, by "trading." It is therefore said, "thy wise men, O Tyre, were in thee, they were thy ship-masters."

[3] Again in the following chapter, which also treats of Tyre:

Behold, thou art wiser than Daniel; there is no secret that they can hide from thee; in thy wisdom and in thine understanding thou hast made to thyself wealth, and hast made gold and silver in thy treasures; by the abundance of thy wisdom in thy trading thou hast increased to thyself wealth (Ezekiel 28:3-5).

From these passages it is clear that "Tyre" and her "tradings" mean the knowledges of truth and good through which wisdom is gained; what other reason could there be for saying so much about her wares and her merchandise if spiritual things were not meant? (That "Tyre" means the church in respect to the knowledges of truth and good, consequently the knowledges of truth and good that belong to the church, see Arcana Coelestia 1201.)

[4] The vastation of the church in respect to the knowledges of truth and good is treated of in the same chapter, and is described in these words:

At the voice of the cry of thy ship-masters the suburbs shall quake. And all that hold the oar shall come down from their ship, all the ship masters of the sea, and shall cry out bitterly over thee (Ezekiel 27:28-30).

"Ship-masters" signify those who are wise by means of knowledges from the Word; "those that hold the oar" signify those who are intelligent; the vastation of wisdom and intelligence is signified by "the voice of the cry of the ship-masters," and by "those who hold the oar shall come down from the ships."

[5] That "ships" in the Word mean the knowledges of truth and good and also doctrinals from the Word, when the cargo is meant by the "ship," that is, the contents for the containant, is further evident from these passages. In Isaiah:

Howl, ye ships of Tarshish, for Tyre is devastated. The inhabitants of the island are still, the merchant of Zidon passing over the sea, they have filled thee. Howl, ye ships of Tarshish, for your stronghold is devastated (Isaiah 23:1, 2, 14).

"The ships of Tarshish" mean doctrinals from the Word, for those ships carried gold and silver, which signify goods and truths and the knowledges of these from the Word; and as "Tyre" signifies the church in respect to the knowledges of truth and good, here the church vastated, therefore it is said, "Howl, ye ships of Tarshish, for Tyre is devastated;" "the inhabitants of the island" mean those who are in the goods of life according to their doctrinals; "the merchants of Zidon" signify those who are in truths from the Word, of whom it is said, "they have filled thee;" "your stronghold" signifies doctrine from the Word defending; and "it is devastated" signifies that there is no perception of it and thence no truth; for the same doctrinals from the Word apart from spiritual perception are not truths, for they are falsified by incorrect ideas respecting them.

[6] In the same:

The isles shall trust in Me, and the ships of Tarshish in the beginning, to bring thy sons from far, their silver and their gold with them (Isaiah 60:9).

"The ships of Tarshish in the beginning" mean the knowledges of truth and good, such as those who are reformed have in the beginning, as may be seen above n. 406, where this is explained. For the ships of Tarshish in the beginning brought gold and silver in great abundance, which signified the goods of life and the truths of doctrine.

[7] Of the ships of Tarshish it is said in the first book of Kings:

Solomon made a ship in Ezion-geber, which is beside Eloth, on the shore of the Sea Suph, in the land of Edom. And Hiram sent his servants, shipmen that had knowledge of the sea, with the servants of Solomon. They came to Ophir and took gold, four hundred and twenty talents, and brought it to King Solomon (1 Kings 9:26-28).

And again:

The king had at sea a ship of Tarshish with the ship of Hiram; once in three years came the ship of Tarshish, bringing gold and silver, ivory and apes and peacocks (1 Kings 10:22).

and again in the same book:

King Jehoshaphat built ships of Tarshish to go to Ophir for gold; but they went not, for the ships were broken at Ezion-geber (1 Kings 22:48).

Although these are historical facts they contain a spiritual sense as well as the prophecies; "the ships made in Ezion-geber, at the shore of the Sea Suph in the land of Edom," signified the knowledges of the natural man, for these contain in themselves, and as it were carry, spiritual wealth, as ships carry worldly wealth; for "the Sea Suph" and "the land of Edom," where Ezion-geber was, were the outmost border of the land of Canaan, and the "outmost borders of the land of Canaan" signify the ultimates of the church, which are knowledges (scientiae), including the cognitions [cognitiones] of truth and good. "Gold and silver" signify the goods and truths of the internal church; "ivory, apes, and peacocks," signify the truths and goods of the external church; knowledges (scientia) here meaning such knowledges as the ancients had, namely, the knowledges of correspondences, of representations, and of influxes, and respecting heaven and hell, which especially included and were serviceable to the cognitions of truth and good of the church; "Hiram" signifies the nations that are out of the church with whom also there are cognitions of good and truth; and that the "ships" under king Jehoshaphat "were broken" signifies the devastation of the church in respect to its truths and goods.

[8] From these considerations it can be seen what is signified in particular by "the ships of Tarshish" in the preceding passages, and also in David:

By the east wind Thou breakest the ships of Tarshish (Psalms 48:7);

"the east wind" signifying devastation and desolation; for the wind that comes from the east in the spiritual world overturns from their foundations the abodes of the evil, and they, with the treasures upon which they had set their hearts, are cast out into the hells (respecting this wind, see in the small work on The Last Judgment 61). "The ships of Tarshish" here signify false doctrines.

[9] Also in Isaiah:

The day of Jehovah of Hosts upon all the cedars of Lebanon that are exalted and lifted up, and upon all the oaks of Bashan, and upon all the exalted mountains, and upon all the hills that are lifted up, and upon every lofty tower, and upon every fenced wall, and upon all the ships of Tarshish, and upon all images of desire, that the haughtiness of man [homo] may bow down, and the exaltation of men [virorum] be brought low, and Jehovah alone be exalted in that day (Isaiah 2:12-17).

"The day of Jehovah" means the Lord's coming, when The Last Judgment was accomplished by Him. (That a Last Judgment was accomplished by the Lord when He was in the world may be seen in the small work on The Last Judgment 46.) Those within the church upon whom the judgment was wrought are here recounted; "the cedars of Lebanon exalted and lifted up" signifying those who are boastful from self-intelligence, and "the oaks of Bashan" those who are boastful from knowledge [scientia], for "cedars" in the Word are predicated of the rational man, and "oaks" of the natural man, and intelligence belongs to the rational man, and knowledge to the natural man. "The exalted mountains and hills lifted up" signify those who are in the love of self and in the love of the world (See above, n. 405; "lofty tower" and "fenced wall" signify confirmed principles of falsity, and thus also such as are in them; "the ships of Tarshish and the images of desire" signify the false doctrine favoring the delights of earthly loves. The destruction of the arrogance that springs from self-intelligence and knowledge is meant by "that the haughtiness of man [homo] may bow down, and the exaltation of men [virorum] be brought low;" that all intelligence and knowledge are from the Lord is signified by "that Jehovah alone may be exalted in that day." It is believed that knowledge is from man; but so far as knowledge is serviceable to intelligence, in which is the perception of truth, it is from the Lord alone.

[10] In Isaiah:

In Zion and in Jerusalem will the glorious Jehovah be unto us a place of rivers, of streams, of breadth of spaces; no ship of oar shall go therein, and no magnificent ship shall pass through it (Isaiah 33:21).

"Zion and Jerusalem" mean the Lord's church, "Zion" the church where the good of love rules, and "Jerusalem" the church where the truth of doctrine rules. Jehovah is called "glorious" (or magnificent) when men of the church are such as to be recipients of Divine good and truth from the Lord; and Zion and Jerusalem are called "a place of rivers, of streams, and of breadth of spaces," when all their wisdom and intelligence, and good and truth, are from the Lord, "rivers" signifying wisdom, "streams" intelligence, and "breadth of spaces" truths from good in multitude and extension; "no ship of oar shall go therein, and no magnificent ship shall pass through it," signifies that in the church there shall be no intelligence and wisdom from one's own [proprium]; "a ship of oar" meaning intelligence from one's own [proprium], because it is moved by men by means of oars, and a "magnificent ship" wisdom from one's own [proprium], because man is boastful and proud by reason of that wisdom; for when a ship is passing through and crossing the sea, thus bearing its cargo on its course, it signifies intelligence and wisdom. Here evidently no ship is meant, for this is said of Zion and Jerusalem.

[11] In David:

How many are Thy works, O Jehovah; this sea great and wide in spaces, wherein is the creeping thing without number, small animals with the great. There go the ships; there is leviathan, which Thou hast formed to play therein. All these wait upon Thee, that Thou mayest give them their food in its time (Psalms 104:24-27).

Here the sea is not meant, nor creeping things, nor animals, nor leviathan (or a whale), nor ship, but such things as are with the men of the church, for these are what "wait upon Jehovah." "The sea great and wide" signifies the external or natural man, which receives goods and truths as knowledge, "great" is predicated of the good therein, and "wide" of truth therein. "Creeping things" signify living knowledges [scientifica]; "animals great and small" the knowledges of good and truth of all kinds higher and lower, also in general and in particular (as in the preceding article, n. 513. "Ships" mean doctrinals, the "leviathan" (or whale) all things of the natural man in the complex; this is said "to play in the sea" because of the delight of knowing and thus of becoming wise. Since man by virtue of these things is actuated by a desire to know and understand, it is said, "All these wait upon Thee, that Thou mayest give them their food in its time," "to wait upon" signifying to desire, and "food" knowledge and intelligence; for man does not desire these from himself, but from those things that are with him from the Lord; consequently these are what desire with man, although it appears as if man desired from himself.

[12] In the same:

They that go down to the sea in ships, that do work in many waters; these see the deeds of Jehovah and His wonders in the deep (Psalms 107:23, 24).

"They that go down to the sea in ships, that do work in many waters," signify those who intensely study the doctrine of truth from the Word; "these see the deeds of Jehovah and His wonders in the deep," signifies that they understand the truths and goods of heaven and the church, and the hidden things thereof, "the deeds of Jehovah" meaning all things of the Word that perfect man, all which have reference to truth and good, and "the wonders in the deep" meaning the hidden things of intelligence and wisdom.

[13] In Isaiah:

Thus saith Jehovah your 1 Redeemer, the Holy One of Israel, For your sakes I have sent to Babylon, and I will cast down all the bars, and the Chaldeans, in whose ships there is a cry (Isaiah 43:14).

This treats of the deliverance of the faithful from the oppression of those who lay waste the church; those who lay waste the church are meant by "Babylon," and they lay it waste by withholding all from the knowledges of truth and good, affirming that they alone know and must be believed, and yet they know nothing of truth; thus they keep others with themselves in dense ignorance, and turn them away from the worship of the Lord, that they themselves may be worshiped. "To cast down their bars" signifies their principles of falsity and the falsities devastating truths, "bars" meaning the principles of falsity, and "the Chaldeans" those who devastate by falsities; for "Babylon" means those who destroy goods by means of evils, and the "Chaldeans" those who destroy truths by means of falsities. "In whose ships there is a cry" signifies the destruction of their doctrinals.

[14] This destruction is further described by "ships" in Revelation:

For in one hour so great riches was made desolate. And every ship master, and everyone concerned with the ships, and the sailors, and all who trade by sea, stood afar off, and cast dust upon their heads, and cried out weeping and mourning, saying, Woe, woe, the great city Babylon, wherein were made rich all that had ships in the sea, by reason of her preciousness; for in one hour has she been made desolate (Revelation 18:17, 19).

This passage will be explained further on. In Daniel:

And at the time of the end shall the king of the south come into collision with him; and the king of the north shall rush upon him like a tempest, with chariot and with horsemen and with many ships; and he shall enter into the land and shall overflow and pass through (Daniel 11:40).

"The time of the end" signifies the last time of the church, when there is no truth because there is no good; "the king of the south" means truth in light, which is truth from good; "the king of the north" means no truth because there is no good, consequently falsity, for where there is no truth there is falsity, since man then turns himself away from heaven to the world, and from the Lord to self; and when nothing flows in out of heaven from the Lord, nothing flows in from the world and from self except falsity from evil. The combats between good from truth and falsity from evil in the last times of the church are described in this chapter by the combats between the king of the south and the king of the north; that falsities will then rush in and destroy truths is meant by "the king of the north shall rush upon the king of the south with chariot, with horsemen, and with many ships," "chariot" meaning the doctrine of falsity, "horsemen" the reasonings therefrom, and "ships" the falsities and falsifications of truth of every kind; that "he shall enter into the land, and overflow and pass through," signifies that falsities will destroy all things of the church, both exterior and interior.

[15] In Moses:

And Jehovah shall bring thee back into Egypt in ships, by the way whereof I said unto thee, Thou shalt see it no more again; where ye shall be sold unto your enemies for menservants and for maidservants and there shall be no buyer (Deuteronomy 28:68).

This treats of the desolation of the church in respect to truth, when the life is not according to the Lord's precepts in the Word; "the sons of Israel," to whom this was said, represented and thence signified the church where the Word is, and truths of doctrine therefrom, thus spiritual men; but the "Egyptians" signified merely natural men. "Jehovah shall bring them back into Egypt in ships" signifies that they will be merely natural in consequence of doctrinals of falsity, "ships" meaning doctrinals of falsity; "by the way whereof I said unto thee, Thou shalt see it no more again," signifies from being a spiritual man into being a merely natural man, for the man of the church from being a natural man becomes spiritual; but when he does not live according to the commandments from the Word, from being a spiritual man he becomes merely natural; "where ye shall be sold unto your enemies for menservants and maidservants," signifies that falsities and evils shall become dominant; "and there shall be no buyer" signifies to become utterly vile.

[16] In Job:

My days are swifter than a runner; they flee away; they see no good; they pass by with the ships of desire, as the eagle flieth to its food (Job 9:25, 26).

"Ships of desire, with which the days pass by," signify the natural affections and delights of every kind, which are merely of the world and of the body; and because these are more eagerly desired and imbibed than spiritual things, it is said, "as the eagle flieth to its food."

[17] In Moses:

Zebulun shall dwell at the haven of the seas, and he shall dwell at the haven of ships, and his side shall be unto Zidon (Genesis 49:13).

"Zebulun" signifies the conjunction of good and truth; "he shall dwell at the haven of the seas" signifies the life of truth; "and he shall dwell at the haven of ships" signifies according to doctrinals from the Word; "and his side shall be unto Zidon" signifies the extension on the one part to knowledges of good. (But this may be seen explained in Arcana Coelestia 6382-6386.)

[18] In the same:

When there shall be ships from the place of the Kittim, and they shall afflict Asshur and shall afflict Eber, and he also even to him that is perishing (Numbers 24:24).

This is from the prophecy of Balaam. "Ships from the place of the Kittim" signify the knowledges of truth and good, which those had who were of the Ancient Church; "Asshur, whom they shall afflict," signifies reasonings from falsities; and "Eber, whom also they shall afflict," signifies the externals of worship, such as existed among the sons of Jacob; their vastation in respect to truth and good is signified by "he also even to him that is perishing."

[19] In the book of Judges:

Gilead, why dwellest thou in the crossing of Jordan? And why will Dan fear ships? (Judges 5:17).

"Gilead" has a similar meaning with "Manasseh," and "Manasseh" signifies the good of the natural man; and because the tribe of Manasseh did not fight in company with Deborah and Barak against the enemies, it is said, "Gilead, why dwellest thou in the passage of Jordan?" which signifies, why livest thou in externals only, which are of the natural man? The external of the church was signified by the regions beyond Jordan, and its internal by the regions on this side Jordan. The external of the church is with those who are more natural than spiritual. And because the tribe of Dan was not joined with Deborah and Barak in the battle with the enemies it is said, "why will Dan fear ships?" signifying, why does not one reject falsities and the doctrinals of falsity?

[20] As all things in the Old Testament contain in themselves a spiritual sense, so do all things in the New Testament which are in the Gospels and in Revelation. Moreover, all the Lord's words and doings and miracles signify Divine celestial things, because the Lord spoke from the Divine, and did His works and miracles from the Divine, therefore from things first through things last, and thus in fullness. From this it can be seen that the Lord's teaching from boats was significative; also that it was significative that He chose certain of His disciples from boats while they were fishing; and that He walked upon the sea to the boat in which the disciples were, and thence calmed the wind.

Respecting the Lord's teaching from a boat it is said in the Gospels:

Jesus sat by the seaside. And there were gathered unto Him great multitudes, so that He entered into a boat and sat; and the whole multitude stood on the beach. And He spake to them many things in parables (Matthew 13:1, 2, et seq.; Mark 4:1, 2, et seq .).

Jesus, standing by the shore of Gennesaret, saw two boats standing by the lake. Then He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And He sat down, and taught the throng out of the ship (Luke 5:1-9).

In all these particulars also, that "He sat by the seaside" and "on the shore of Gennesaret," then "that He entered into Simon's boat, and taught the throng therefrom," there is a spiritual sense. This was done because the "sea" and the "lake of Gennesaret" signify, in reference to the Lord, the knowledges of good and truth in the whole complex, and "Simon's boat" signifies the doctrinals of faith; so "His teaching from a boat" signifies that it was from doctrine.

[21] Respecting the Lord's walking on the sea to the boat in which the disciples were, it is said in the Gospels:

The boat containing the Lord's disciples was in the midst of the sea, tossed by the wind. In the fourth watch of the night, Jesus came unto them, walking on the sea. And Peter said, Bid me come unto Thee upon the water. And He said, Come. Therefore Peter, going down, walked upon the water to come to Jesus. But beginning to sink, he was afraid. Jesus stretching forth His hand, took hold of him, and said, O man of little faith, wherefore didst thou doubt? And when they were come into the boat the wind ceased. And they that were in the boat worshiped Him, saying, Of a truth thou art the Son of God (Matthew 14:24-33; Mark 6:48-52).

And again:

When evening came His disciples went down unto the sea; and when they had entered into a boat they went over the sea toward Capernaum. And it was now dark, but Jesus was not come to them. And the sea was moved by a great wind that blew. When they had gone on about twenty-five or thirty stadia, they beheld Jesus walking on the sea, and drawing nigh unto the boat; and they were afraid. But He said, It is I; be not afraid. Then they were willing to receive Jesus into the boat; and immediately the boat was at the land whither they were going (John 6:16-21, et seq.).

Here, too, the particulars signify Divine spiritual things, which nevertheless do not appear in the letter; as the sea, the Lord's walking upon it, the fourth watch in which He came to the disciples, and the ship, His entering into it, and from it restraining the wind and the waves of the sea, and other things besides. But there is no need singly to explain here the spiritual things signified; let it be said only that the "sea" signifies the ultimate of heaven and the church, since there are seas in the outmost borders of the heavens; the Lord's walking upon the sea signifies the Lord's presence and His influx even into these, and consequent life from the Divine to those who are in the ultimates of heaven; their life from the Divine was represented by the Lord's walking upon the sea; and their obscure and wavering faith was represented by Peter's walking upon the sea and beginning to sink, but being saved when the Lord took hold of him, "to walk" signifying in the Word to live. This was done "in the fourth watch" to signify the first state of the church, when it is daybreak and morning is at hand, for then good begins to act through truth, and then the Lord comes; that the sea in the meanwhile was moved by the wind, and that the Lord restrained it, signifies the natural state of life that precedes, which is an unpeaceful and as it were tempestuous state; but with the state that is nearest to morning, which is the first state of the church with man, because the Lord is then present in the good of love, there comes tranquillity of mind.

[22] The like is signified by the Lord's calming the wind and the waves of the sea, as described in the Gospels:

When Jesus had entered into a boat His disciples followed Him. And behold, there arose a great commotion in the sea, so that the boat was covered by the waves; but He was asleep. Therefore the disciples, coming to Him awoke Him, saying, Lord, save us; we perish. Then He arose and rebuked the wind; and there was a great calm (Matthew 8:23-26; Mark 4:36-40; Luke 8:23, 24).

This represented the state of men of the church when they are in what is natural and not yet in what is spiritual, in which state the natural affections, which are various cupidities springing from the loves of self and the world, rise up and produce various commotions of the mind. In this state the Lord appears as it were absent; this apparent absence is signified by His being asleep; but when they come out of a natural into a spiritual state these commotions cease, and there comes tranquillity of mind; for the Lord calms the tempestuous commotions of the natural man when the spiritual mind is opened, and through it the Lord flows into the natural. Since the affections that are of the love of self and of the world, and the consequent thoughts and reasonings, are from hell, for they are lusts of every kind that rise up therefrom into the natural man, these, too, are signified by "the wind and the waves of the sea," and hell itself is signified by the "sea" in the spiritual sense.

[23] This can be seen, too, from its being said that "the Lord rebuked the wind," as also in Mark:

Jesus awoke and rebuked the wind, and said unto the sea, Be quiet, be still. And the wind ceased, and there was a great calm (Mark 4:39).

This could not have been said to the wind and to the sea unless hell had been meant thereby, from which arise the tempestuous emotions of the mind from various cupidities. That the hells also are signified by "seas" may be seen above n. 342.

Poznámky pod čarou:

1. The photolithograph has "our", the Hebrew "your," as also Apocalypse Revealed 786; Arcana Coelestia 1368, 6385; The Doctrine of the New Jerusalem Regarding the Lord 34, 38, 40.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Luke 24:38-43

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38 He said to them, "Why are you troubled? Why do doubts arise in your hearts?

39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have."

40 When he had said this, he showed them his hands and his feet.

41 While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat?"

42 They gave him a piece of a broiled fish and some honeycomb.

43 He took them, and ate in front of them.

      

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