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Matthew 12

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1 εν G1722 P EP εκεινω G1565 D-DSM τω G3588 T-DSM καιρω G2540 N-DSM επορευθη G4198 G5675 V-AOI-3S ο G3588 T-NSM ιησους G2424 N-NSM τοις G3588 T-DPN σαββασιν G4521 N-DPN δια G1223 P EP των G3588 T-GPM σποριμων G4702 A-GPM οι G3588 T-NPM δε G1161 CONJ μαθηται G3101 N-NPM αυτου G846 P-GSM επεινασαν G3983 G5656 V-AAI-3P και G2532 CONJ ηρξαντο G756 G5662 V-ADI-3P τιλλειν G5089 G5721 V-PAN σταχυας G4719 N-APM και G2532 CONJ εσθιειν G2068 G5721 V-PAN

2 οι G3588 T-NPM δε G1161 CONJ φαρισαιοι G5330 N-NPM ιδοντες G1492 G5631 V-2AAP-NPM ειπαν G3004 G5627 V-2AAI-3P αυτω G846 P-DSM ιδου G2400 G5628 V-2AAM-2S οι G3588 T-NPM μαθηται G3101 N-NPM σου G4675 P-2GS ποιουσιν G4160 G5719 V-PAI-3P ο G3739 -ASN ουκ G3756 P T-N εξεστιν G1832 G5904 V-PQI-3S ποιειν G4160 G5721 V-PAN εν G1722 P EP σαββατω G4521 N-DSN

3 ο G3588 T-NSM δε G1161 CONJ ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ουκ G3756 P T-N ανεγνωτε G314 G5627 V-2AAI-2P τι G5101 I-ASN εποιησεν G4160 G5656 V-AAI-3S δαυιδ G1138 N-P I οτε G3753 ADV επεινασεν G3983 G5656 V-AAI-3S και G2532 CONJ οι G3588 T-NPM μετ G3326 P EP αυτου G846 P-GSM

4 πως G4459 ADV εισηλθεν G1525 G5627 V-2AAI-3S εις G1519 P EP τον G3588 T-ASM οικον G3624 N-ASM του G3588 T-GSM θεου G2316 N-GSM και G2532 CONJ τους G3588 T-APM αρτους G740 N-APM της G3588 T-GSF προθεσεως G4286 N-GSF εφαγον G2068 G5627 V-2AAI-3P ο G3739 -NSN ουκ G3756 P T-N εξον G1832 G5901 V-PQP-NSN ην G2258 G5713 V-IXI-3S αυτω G846 P-DSM φαγειν G5315 G5629 V-2AAN ουδε G3761 ADV τοις G3588 T-DPM μετ G3326 P EP αυτου G846 P-GSM ει G1487 COND μη G3361 P T-N τοις G3588 T-DPM ιερευσιν G2409 N-DPM μονοις G3441 A-DPM

5 η G2228 P T ουκ G3756 P T-N ανεγνωτε G314 G5627 V-2AAI-2P εν G1722 P EP τω G3588 T-DSM νομω G3551 N-DSM οτι G3754 CONJ τοις G3588 T-DPN σαββασιν G4521 N-DPN οι G3588 T-NPM ιερεις G2409 N-NPM εν G1722 P EP τω G3588 T-DSN ιερω G2411 N-DSN το G3588 T-ASN σαββατον G4521 N-ASN βεβηλουσιν G953 G5719 V-PAI-3P και G2532 CONJ αναιτιοι G338 A-NPM εισιν G1526 G5748 V-PXI-3P

6 λεγω G3004 G5719 V-PAI-1S δε G1161 CONJ υμιν G5213 P-2DP οτι G3754 CONJ του G3588 T-GSN ιερου G2411 N-GSN μειζον G3173 A-NSN-C εστιν G2076 G5748 V-PXI-3S ωδε G5602 ADV

7 ει G1487 COND δε G1161 CONJ εγνωκειτε G1097 G5715 V-LAI-2P τι G5101 I-NSN εστιν G2076 G5748 V-PXI-3S ελεος G1656 N-ASN θελω G2309 G5719 V-PAI-1S και G2532 CONJ ου G3756 P T-N θυσιαν G2378 N-ASF ουκ G3756 P T-N αν G302 P T κατεδικασατε G2613 G5656 V-AAI-2P τους G3588 T-APM αναιτιους G338 A-APM

8 κυριος G2962 N-NSM γαρ G1063 CONJ εστιν G2076 G5748 V-PXI-3S του G3588 T-GSN σαββατου G4521 N-GSN ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM

9 και G2532 CONJ μεταβας G3327 G5631 V-2AAP-NSM εκειθεν G1564 ADV ηλθεν G2064 G5627 V-2AAI-3S εις G1519 P EP την G3588 T-ASF συναγωγην G4864 N-ASF αυτων G846 P-GPM

10 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S ανθρωπος G444 N-NSM χειρα G5495 N-ASF εχων G2192 G5723 V-PAP-NSM ξηραν G3584 N-ASF και G2532 CONJ επηρωτησαν G1905 G5656 V-AAI-3P αυτον G846 P-ASM λεγοντες G3004 G5723 V-PAP-NPM ει G1487 COND εξεστιν G1832 G5904 V-PQI-3S τοις G3588 T-DPN σαββασιν G4521 N-DPN {VA 1: θεραπευειν G2323 G5721 V-PAN } {VA 2: θεραπευσαι G2323 G5658 V-AAN } ινα G2443 CONJ κατηγορησωσιν G2723 G5661 V-AAS-3P αυτου G846 P-GSM

11 ο G3588 T-NSM δε G1161 CONJ ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM τις G5101 I-NSM {VA 1: [εσται] G2071 G5704 V-FXI-3S } {VA 2: εσται G2071 G5704 V-FXI-3S } εξ G1537 P EP υμων G5216 P-2GP ανθρωπος G444 N-NSM ος G3739 -NSM εξει G2192 G5692 V-FAI-3S προβατον G4263 N-ASN εν G1520 A-ASN και G2532 CONJ εαν G1437 COND εμπεση G1706 G5632 V-2AAS-3S τουτο G5124 D-NSN τοις G3588 T-DPN σαββασιν G4521 N-DPN εις G1519 P EP βοθυνον G999 N-ASM ουχι G3780 P T-I κρατησει G2902 G5692 V-FAI-3S αυτο G846 P-ASN και G2532 CONJ εγερει G1453 G5692 V-FAI-3S

12 ποσω G4214 Q-DSN ουν G3767 CONJ διαφερει G1308 G5719 V-PAI-3S ανθρωπος G444 N-NSM προβατου G4263 N-GSN ωστε G5620 CONJ εξεστιν G1832 G5904 V-PQI-3S τοις G3588 T-DPN σαββασιν G4521 N-DPN καλως G2573 ADV ποιειν G4160 G5721 V-PAN

13 τοτε G5119 ADV λεγει G3004 G5719 V-PAI-3S τω G3588 T-DSM ανθρωπω G444 N-DSM εκτεινον G1614 G5657 V-AAM-2S σου G4675 P-2GS την G3588 T-ASF χειρα G5495 N-ASF και G2532 CONJ εξετεινεν G1614 G5656 V-AAI-3S και G2532 CONJ απεκατεσταθη G600 G5681 V-API-3S υγιης G5199 A-NSF ως G5613 ADV η G3588 T-NSF αλλη G243 A-NSF

14 εξελθοντες G1831 G5631 V-2AAP-NPM δε G1161 CONJ οι G3588 T-NPM φαρισαιοι G5330 N-NPM συμβουλιον G4824 N-ASN ελαβον G2983 G5627 V-2AAI-3P κατ G2596 P EP αυτου G846 P-GSM οπως G3704 ADV αυτον G846 P-ASM απολεσωσιν G622 G5661 V-AAS-3P

15 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM γνους G1097 G5631 V-2AAP-NSM ανεχωρησεν G402 G5656 V-AAI-3S εκειθεν G1564 ADV και G2532 CONJ ηκολουθησαν G190 G5656 V-AAI-3P αυτω G846 P-DSM {VA 2: [οχλοι] G3793 N-NPM } πολλοι G4183 A-NPM και G2532 CONJ εθεραπευσεν G2323 G5656 V-AAI-3S αυτους G846 P-APM παντας G3956 A-APM

16 και G2532 CONJ επετιμησεν G2008 G5656 V-AAI-3S αυτοις G846 P-DPM ινα G2443 CONJ μη G3361 P T-N φανερον G5318 A-ASM αυτον G846 P-ASM ποιησωσιν G4160 G5661 V-AAS-3P

17 ινα G2443 CONJ πληρωθη G4137 G5686 V-APS-3S το G3588 T-NSN ρηθεν G4483 G5685 V-APP-NSN δια G1223 P EP ησαιου G2268 N-GSM του G3588 T-GSM προφητου G4396 N-GSM λεγοντος G3004 G5723 V-PAP-GSN

18 ιδου G2400 G5628 V-2AAM-2S ο G3588 T-NSM παις G3816 N-NSM μου G3450 P-1GS ον G3739 -ASM ηρετισα G140 G5656 V-AAI-1S ο G3588 T-NSM αγαπητος G27 A-NSM μου G3450 P-1GS {VA 2: εις G1519 P EP } ον G3739 -ASM ευδοκησεν G2106 G5656 V-AAI-3S η G3588 T-NSF ψυχη G5590 N-NSF μου G3450 P-1GS θησω G5087 G5692 V-FAI-1S το G3588 T-ASN πνευμα G4151 N-ASN μου G3450 P-1GS επ G1909 P EP αυτον G846 P-ASM και G2532 CONJ κρισιν G2920 N-ASF τοις G3588 T-DPN εθνεσιν G1484 N-DPN απαγγελει G518 G5692 V-FAI-3S

19 ουκ G3756 P T-N ερισει G2051 G5692 V-FAI-3S ουδε G3761 ADV κραυγασει G2905 G5692 V-FAI-3S ουδε G3761 ADV ακουσει G191 G5692 V-FAI-3S τις G5100 X-NSM εν G1722 P EP ταις G3588 T-DPF πλατειαις G4113 N-DPF την G3588 T-ASF φωνην G5456 N-ASF αυτου G846 P-GSM

20 καλαμον G2563 N-ASM συντετριμμενον G4937 G5772 V- PP-ASM ου G3756 P T-N κατεαξει G2608 G5656 V-AAI-3S και G2532 CONJ λινον G3043 N-ASN τυφομενον G5188 G5746 V-PPP-ASN ου G3756 P T-N σβεσει G4570 G5692 V-FAI-3S εως G2193 CONJ αν G302 P T εκβαλη G1544 G5632 V-2AAS-3S εις G1519 P EP νικος G3534 N-ASN την G3588 T-ASF κρισιν G2920 N-ASF

21 και G2532 CONJ τω G3588 T-DSN ονοματι G3686 N-DSN αυτου G846 P-GSM εθνη G1484 N-NPN ελπιουσιν G1679 G5692 V-FAI-3P-ATT

22 τοτε G5119 ADV {VA 1: προσηνεγκαν G4374 G5656 V-AAI-3P αυτω G846 P-DSM δαιμονιζομενον G1139 G5740 V-PNP-ASM τυφλον G5185 A-ASM και G2532 CONJ κωφον G2974 A-ASM } {VA 2: προσηνεχθη G4374 G5681 V-API-3S αυτω G846 P-DSM δαιμονιζομενος G1139 G5740 V-PNP-NSM τυφλος G5185 A-NSM και G2532 CONJ κωφος G2974 A-NSM } και G2532 CONJ εθεραπευσεν G2323 G5656 V-AAI-3S αυτον G846 P-ASM ωστε G5620 CONJ τον G3588 T-ASM κωφον G2974 A-ASM λαλειν G2980 G5721 V-PAN και G2532 CONJ βλεπειν G991 G5721 V-PAN

23 και G2532 CONJ εξισταντο G1839 G5710 V-IMI-3P παντες G3956 A-NPM οι G3588 T-NPM οχλοι G3793 N-NPM και G2532 CONJ ελεγον G3004 G5707 V-IAI-3P μητι G3385 P T-I ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM υιος G5207 N-NSM δαυιδ G1138 N-P I

24 οι G3588 T-NPM δε G1161 CONJ φαρισαιοι G5330 N-NPM ακουσαντες G191 G5660 V-AAP-NPM ειπον G2036 G5627 V-2AAI-3P ουτος G3778 D-NSM ουκ G3756 P T-N εκβαλλει G1544 G5719 V-PAI-3S τα G3588 T-APN δαιμονια G1140 N-APN ει G1487 COND μη G3361 P T-N εν G1722 P EP τω G3588 T-DSM βεελζεβουλ G954 N-P I αρχοντι G758 N-DSM των G3588 T-GPN δαιμονιων G1140 N-GPN

25 ειδως G1492 G5761 V- AP-NSM δε G1161 CONJ τας G3588 T-APF ενθυμησεις G1761 N-APF αυτων G846 P-GPM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM πασα G3956 A-NSF βασιλεια G932 N-NSF μερισθεισα G3307 G5685 V-APP-NSF καθ G2596 P EP εαυτης G1438 F-3GSF ερημουται G2049 G5743 V-PPI-3S και G2532 CONJ πασα G3956 A-NSF πολις G4172 N-NSF η G2228 P T οικια G3614 N-NSF μερισθεισα G3307 G5685 V-APP-NSF καθ G2596 P EP εαυτης G1438 F-3GSF ου G3756 P T-N σταθησεται G2476 G5701 V-FPI-3S

26 και G2532 CONJ ει G1487 COND ο G3588 T-NSM σατανας G4567 N-NSM τον G3588 T-ASM σαταναν G4567 N-ASM εκβαλλει G1544 G5719 V-PAI-3S εφ G1909 P EP εαυτον G1438 F-3ASM εμερισθη G3307 G5681 V-API-3S πως G4459 ADV-I ουν G3767 CONJ σταθησεται G2476 G5701 V-FPI-3S η G3588 T-NSF βασιλεια G932 N-NSF αυτου G846 P-GSM

27 και G2532 CONJ ει G1487 COND εγω G1473 P-1NS εν G1722 P EP βεελζεβουλ G954 N-P I εκβαλλω G1544 G5719 V-PAI-1S τα G3588 T-APN δαιμονια G1140 N-APN οι G3588 T-NPM υιοι G5207 N-NPM υμων G5216 P-2GP εν G1722 P EP τινι G5101 I-DSM εκβαλλουσιν G1544 G5719 V-PAI-3P δια G1223 P EP τουτο G5124 D-ASN αυτοι G846 P-NPM κριται G2923 N-NPM εσονται G2071 G5704 V-FXI-3P υμων G5216 P-2GP

28 ει G1487 COND δε G1161 CONJ εν G1722 P EP πνευματι G4151 N-DSN θεου G2316 N-GSM εγω G1473 P-1NS εκβαλλω G1544 G5719 V-PAI-1S τα G3588 T-APN δαιμονια G1140 N-APN αρα G686 P T εφθασεν G5348 G5656 V-AAI-3S εφ G1909 P EP υμας G5209 P-2AP η G3588 T-NSF βασιλεια G932 N-NSF του G3588 T-GSM θεου G2316 N-GSM

29 η G2228 P T πως G4459 ADV-I δυναται G1410 G5736 V-PNI-3S τις G5100 X-NSM εισελθειν G1525 G5629 V-2AAN εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF του G3588 T-GSM ισχυρου G2478 A-GSM και G2532 CONJ τα G3588 T-APN σκευη G4632 N-APN αυτου G846 P-GSM αρπασαι G726 G5658 V-AAN εαν G1437 COND μη G3361 P T-N πρωτον G4412 ADV δηση G1210 G5661 V-AAS-3S τον G3588 T-ASM ισχυρον G2478 A-ASM και G2532 CONJ τοτε G5119 ADV την G3588 T-ASF οικιαν G3614 N-ASF αυτου G846 P-GSM διαρπασει G1283 G5692 V-FAI-3S

30 ο G3588 T-NSM μη G3361 P T-N ων G5607 G5752 V-PXP-NSM μετ G3326 P EP εμου G1700 P-1GS κατ G2596 P EP εμου G1700 P-1GS εστιν G2076 G5748 V-PXI-3S και G2532 CONJ ο G3588 T-NSM μη G3361 P T-N συναγων G4863 G5723 V-PAP-NSM μετ G3326 P EP εμου G1700 P-1GS σκορπιζει G4650 G5719 V-PAI-3S

31 δια G1223 P EP τουτο G5124 D-ASN λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP πασα G3956 A-NSF αμαρτια G266 N-NSF και G2532 CONJ βλασφημια G988 N-NSF αφεθησεται G863 G5701 V-FPI-3S τοις G3588 T-DPM ανθρωποις G444 N-DPM η G3588 T-NSF δε G1161 CONJ του G3588 T-GSN πνευματος G4151 N-GSN βλασφημια G988 N-NSF ουκ G3756 P T-N αφεθησεται G863 G5701 V-FPI-3S

32 και G2532 CONJ ος G3739 -NSM εαν G1437 COND ειπη G3004 G5632 V-2AAS-3S λογον G3056 N-ASM κατα G2596 P EP του G3588 T-GSM υιου G5207 N-GSM του G3588 T-GSM ανθρωπου G444 N-GSM αφεθησεται G863 G5701 V-FPI-3S αυτω G846 P-DSM ος G3739 -NSM δ G1161 CONJ αν G302 P T ειπη G3004 G5632 V-2AAS-3S κατα G2596 P EP του G3588 T-GSN πνευματος G4151 N-GSN του G3588 T-GSN αγιου G40 A-GSN ουκ G3756 P T-N αφεθησεται G863 G5701 V-FPI-3S αυτω G846 P-DSM ουτε G3777 CONJ εν G1722 P EP τουτω G5129 D-DSM τω G3588 T-DSM αιωνι G165 N-DSM ουτε G3777 CONJ εν G1722 P EP τω G3588 T-DSM μελλοντι G3195 G5723 V-PAP-DSM

33 η G2228 P T ποιησατε G4160 G5657 V-AAM-2P το G3588 T-ASN δενδρον G1186 N-ASN καλον G2570 A-ASN και G2532 CONJ τον G3588 T-ASM καρπον G2590 N-ASM αυτου G846 P-GSN καλον G2570 A-ASM η G2228 P T ποιησατε G4160 G5657 V-AAM-2P το G3588 T-ASN δενδρον G1186 N-ASN σαπρον G4550 A-ASN και G2532 CONJ τον G3588 T-ASM καρπον G2590 N-ASM αυτου G846 P-GSN σαπρον G4550 A-ASM εκ G1537 P EP γαρ G1063 CONJ του G3588 T-GSM καρπου G2590 N-GSM το G3588 T-NSN δενδρον G1186 N-NSN γινωσκεται G1097 G5743 V-PPI-3S

34 γεννηματα G1081 N-VPN εχιδνων G2191 N-GPF πως G4459 ADV-I δυνασθε G1410 G5736 V-PNI-2P αγαθα G18 A-APN λαλειν G2980 G5721 V-PAN πονηροι G4190 A-NPM οντες G5607 G5752 V-PXP-NPM εκ G1537 P EP γαρ G1063 CONJ του G3588 T-GSN περισσευματος G4051 N-GSN της G3588 T-GSF καρδιας G2588 N-GSF το G3588 T-NSN στομα G4750 N-NSN λαλει G2980 G5719 V-PAI-3S

35 ο G3588 T-NSM αγαθος G18 A-NSM ανθρωπος G444 N-NSM εκ G1537 P EP του G3588 T-GSM αγαθου G18 A-GSM θησαυρου G2344 N-GSM εκβαλλει G1544 G5719 V-PAI-3S αγαθα G18 A-APN και G2532 CONJ ο G3588 T-NSM πονηρος G4190 A-NSM ανθρωπος G444 N-NSM εκ G1537 P EP του G3588 T-GSM πονηρου G4190 A-GSM θησαυρου G2344 N-GSM εκβαλλει G1544 G5719 V-PAI-3S πονηρα G4190 A-APN

36 λεγω G3004 G5719 V-PAI-1S δε G1161 CONJ υμιν G5213 P-2DP οτι G3754 CONJ παν G3956 A-NSN ρημα G4487 N-NSN αργον G692 A-NSN ο G3739 -ASN λαλησουσιν G2980 G5692 V-FAI-3P οι G3588 T-NPM ανθρωποι G444 N-NPM αποδωσουσιν G591 G5692 V-FAI-3P περι G4012 P EP αυτου G846 P-GSN λογον G3056 N-ASM εν G1722 P EP ημερα G2250 N-DSF κρισεως G2920 N-GSF

37 εκ G1537 P EP γαρ G1063 CONJ των G3588 T-GPM λογων G3056 N-GPM σου G4675 P-2GS δικαιωθηση G1344 G5701 V-FPI-2S και G2532 CONJ εκ G1537 P EP των G3588 T-GPM λογων G3056 N-GPM σου G4675 P-2GS καταδικασθηση G2613 G5701 V-FPI-2S

38 τοτε G5119 ADV απεκριθησαν G611 G5662 V-ADI-3P αυτω G846 P-DSM τινες G5100 X-NPM των G3588 T-GPM γραμματεων G1122 N-GPM και G2532 CONJ φαρισαιων G5330 N-GPM λεγοντες G3004 G5723 V-PAP-NPM διδασκαλε G1320 N-VSM θελομεν G2309 G5719 V-PAI-1P απο G575 P EP σου G4675 P-2GS σημειον G4592 N-ASN ιδειν G1492 G5629 V-2AAN

39 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM γενεα G1074 N-NSF πονηρα G4190 A-NSF και G2532 CONJ μοιχαλις G3428 N-NSF σημειον G4592 N-ASN επιζητει G1934 G5719 V-PAI-3S και G2532 CONJ σημειον G4592 N-NSN ου G3756 P T-N δοθησεται G1325 G5701 V-FPI-3S αυτη G846 P-DSF ει G1487 COND μη G3361 P T-N το G3588 T-ASN σημειον G4592 N-ASN ιωνα G2495 N-GSM του G3588 T-GSM προφητου G4396 N-GSM

40 ωσπερ G5618 ADV γαρ G1063 CONJ ην G2258 G5713 V-IXI-3S ιωνας G2495 N-NSM εν G1722 P EP τη G3588 T-DSF κοιλια G2836 N-DSF του G3588 T-GSN κητους G2785 N-GSN τρεις G5140 A-APF ημερας G2250 N-APF και G2532 CONJ τρεις G5140 A-APF νυκτας G3571 N-APF ουτως G3779 ADV εσται G2071 G5704 V-FXI-3S ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM εν G1722 P EP τη G3588 T-DSF καρδια G2588 N-DSF της G3588 T-GSF γης G1093 N-GSF τρεις G5140 A-APF ημερας G2250 N-APF και G2532 CONJ τρεις G5140 A-APF νυκτας G3571 N-APF

41 ανδρες G435 N-NPM νινευιται G3536 N-NPM αναστησονται G450 G5698 V-FMI-3P εν G1722 P EP τη G3588 T-DSF κρισει G2920 N-DSF μετα G3326 P EP της G3588 T-GSF γενεας G1074 N-GSF ταυτης G3778 D-GSF και G2532 CONJ κατακρινουσιν G2632 G5692 V-FAI-3P αυτην G846 P-ASF οτι G3754 CONJ μετενοησαν G3340 G5656 V-AAI-3P εις G1519 P EP το G3588 T-ASN κηρυγμα G2782 N-ASN ιωνα G2495 N-GSM και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S πλειον G4119 A-NSN-C ιωνα G2495 N-GSM ωδε G5602 ADV

42 βασιλισσα G938 N-NSF νοτου G3558 N-GSM εγερθησεται G1453 G5701 V-FPI-3S εν G1722 P EP τη G3588 T-DSF κρισει G2920 N-DSF μετα G3326 P EP της G3588 T-GSF γενεας G1074 N-GSF ταυτης G3778 D-GSF και G2532 CONJ κατακρινει G2632 G5692 V-FAI-3S αυτην G846 P-ASF οτι G3754 CONJ ηλθεν G2064 G5627 V-2AAI-3S εκ G1537 P EP των G3588 T-GPN περατων G4009 N-GPN της G3588 T-GSF γης G1093 N-GSF ακουσαι G191 G5658 V-AAN την G3588 T-ASF σοφιαν G4678 N-ASF σολομωνος G4672 N-GSM και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S πλειον G4119 A-NSN-C σολομωνος G4672 N-GSM ωδε G5602 ADV

43 οταν G3752 CONJ δε G1161 CONJ το G3588 T-NSN ακαθαρτον G169 A-NSN πνευμα G4151 N-NSN εξελθη G1831 G5632 V-2AAS-3S απο G575 P EP του G3588 T-GSM ανθρωπου G444 N-GSM διερχεται G1330 G5736 V-PNI-3S δι G1223 P EP ανυδρων G504 A-GPM τοπων G5117 N-GPM ζητουν G2212 G5723 V-PAP-NSN αναπαυσιν G372 N-ASF και G2532 CONJ ουχ G3756 P T-N ευρισκει G2147 G5719 V-PAI-3S

44 τοτε G5119 ADV λεγει G3004 G5719 V-PAI-3S εις G1519 P EP τον G3588 T-ASM οικον G3624 N-ASM μου G3450 P-1GS επιστρεψω G1994 G5692 V-FAI-1S οθεν G3606 ADV εξηλθον G1831 G5627 V-2AAI-1S και G2532 CONJ ελθον G2064 G5631 V-2AAP-NSN ευρισκει G2147 G5719 V-PAI-3S σχολαζοντα G4980 G5723 V-PAP-ASM {VA 1: [και] G2532 CONJ } σεσαρωμενον G4563 G5772 V- PP-ASM και G2532 CONJ κεκοσμημενον G2885 G5772 V- PP-ASM

45 τοτε G5119 ADV πορευεται G4198 G5736 V-PNI-3S και G2532 CONJ παραλαμβανει G3880 G5719 V-PAI-3S μεθ G3326 P EP εαυτου G1438 F-3GSM επτα G2033 A-NUI ετερα G2087 A-APN πνευματα G4151 N-APN πονηροτερα G4191 A-APN-C εαυτου G1438 F-3GSM και G2532 CONJ εισελθοντα G1525 G5631 V-2AAP-NPN κατοικει G2730 G5719 V-PAI-3S εκει G1563 ADV και G2532 CONJ γινεται G1096 G5736 V-PNI-3S τα G3588 T-NPN εσχατα G2078 A-NPN του G3588 T-GSM ανθρωπου G444 N-GSM εκεινου G1565 D-GSM χειρονα G5501 A-NPN των G3588 T-GPN πρωτων G4413 A-GPN ουτως G3779 ADV εσται G2071 G5704 V-FXI-3S και G2532 CONJ τη G3588 T-DSF γενεα G1074 N-DSF ταυτη G3778 D-DSF τη G3588 T-DSF πονηρα G4190 A-DSF

46 ετι G2089 ADV αυτου G846 P-GSM λαλουντος G2980 G5723 V-PAP-GSM τοις G3588 T-DPM οχλοις G3793 N-DPM ιδου G2400 G5628 V-2AAM-2S η G3588 T-NSF μητηρ G3384 N-NSF και G2532 CONJ οι G3588 T-NPM αδελφοι G80 N-NPM αυτου G846 P-GSM ειστηκεισαν G2476 G5715 V-LAI-3P εξω G1854 ADV ζητουντες G2212 G5723 V-PAP-NPM αυτω G846 P-DSM λαλησαι G2980 G5658 V-AAN

47 {VA 2: [ειπεν G2036 G5627 V-2AAI-3S δε G1161 CONJ τις G5100 X-NSM αυτω G846 P-DSM ιδου G2400 G5628 V-2AAM-2S η G3588 T-NSF μητηρ G3384 N-NSF σου G4675 P-2GS και G2532 CONJ οι G3588 T-NPM αδελφοι G80 N-NPM σου G4675 P-2GS εξω G1854 ADV εστηκασιν G2476 G5758 V- AI-3P ζητουντες G2212 G5723 V-PAP-NPM σοι G4671 P-2DS λαλησαι] G2980 G5658 V-AAN }

48 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S τω G3588 T-DSM λεγοντι G3004 G5723 V-PAP-DSM αυτω G846 P-DSM τις G5101 I-NSM εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF μητηρ G3384 N-NSF μου G3450 P-1GS και G2532 CONJ τινες G5101 I-NPM εισιν G1526 G5748 V-PXI-3P οι G3588 T-NPM αδελφοι G80 N-NPM μου G3450 P-1GS

49 και G2532 CONJ εκτεινας G1614 G5660 V-AAP-NSF την G3588 T-ASF χειρα G5495 N-ASF {VA 1: [αυτου] G846 P-GSM } {VA 2: αυτου G846 P-GSM } επι G1909 P EP τους G3588 T-APM μαθητας G3101 N-APM αυτου G846 P-GSM ειπεν G2036 G5627 V-2AAI-3S ιδου G2400 G5628 V-2AAM-2S η G3588 T-NSF μητηρ G3384 N-NSF μου G3450 P-1GS και G2532 CONJ οι G3588 T-NPM αδελφοι G80 N-NPM μου G3450 P-1GS

50 οστις G3748 -NSM γαρ G1063 CONJ αν G302 P T ποιηση G4160 G5661 V-AAS-3S το G3588 T-ASN θελημα G2307 N-ASN του G3588 T-GSM πατρος G3962 N-GSM μου G3450 P-1GS του G3588 T-GSM εν G1722 P EP ουρανοις G3772 N-DPM αυτος G846 P-NSM μου G3450 P-1GS αδελφος G80 N-NSM και G2532 CONJ αδελφη G79 N-NSF και G2532 CONJ μητηρ G3384 N-NSF εστιν G2076 G5748 V-PXI-3S

   

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Divine Providence # 233

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233. To uncover this secret of divine providence so that rational people can see it in its own light, I need to explain the points just listed one at a time.

(a) At our deeper levels, good and evil cannot coexist within us, so neither can malicious distortion and beneficent truth. These "deeper levels" mean our inner thought processes, processes of which we are quite unaware until we come into the spiritual world and its light, which happens after death. The only way we can recognize them in this earthly world is by a pleasure of love in our outer thought processes, as well as by recognizing the evils themselves when we practice self-examination. This is because our inner and outer thought processes are so closely connected that they cannot be separated, as already noted--there is a good deal about this above.

I speak of goodness and its truth and of evil and its distortions because goodness cannot exist without its truth or evil without its distortions. They are lovers or spouses, since the life of what is good comes from its truth, and the life of what is true comes from goodness. The same holds true for evil and its distortions.

[2] Rational people need no explanation to see that evil and its distortion cannot coexist with goodness and its truth at our deeper levels. Evil is the opposite of good, and good is the opposite of evil; and two opposites cannot coexist. Every evil harbors an intrinsic hatred for everything good, and everything good has an infinite love for keeping itself safe from evil and banishing it from itself. It then follows that neither can coexist with the other. If they were together, there would be at first a violent battle and eventually destruction. This is what the Lord is telling us when he says, "Every kingdom divided against itself is laid waste, and every city or home divided against itself will not stand. Anyone who is not with me is against me, and anyone who does not gather with me, scatters" (Matthew 25:30 [Matthew 12:25, 30]). And again, "No one can serve two masters at the same time, for one or the other will be hated or loved" (Matthew 6:24).

Two opposite elements cannot coexist in one substance or form without tearing it apart and destroying it. If one comes too close to the other, they separate at all costs like two enemy forces, one withdrawing within its camp or fortifications and the other withdrawing outside. That is what happens with evil and good qualities in hypocrites. Both qualities are present, but the evil is inside and the goodness is outside so that the two are separated and not mingled.

This enables us to see that evil and its distortions and goodness and its truth cannot coexist.

[3] (b) The Lord can bring into our deeper levels what is good and the truth that comes from it only to the extent that evil and its distortions have been banished. This is simply a corollary of what has just been said, since if evil and good cannot coexist, goodness cannot be brought in until the evil has been moved out.

"Our deeper levels" means our inner thought processes. They are what we are dealing with. This is where either the Lord or the devil must be present. The Lord is there after our reformation and the devil is there before it. To the extent that we let ourselves be reformed, then, the devil is evicted; while to the extent that we do not let ourselves be reformed, the devil stays in residence. Can anyone fail to see that the Lord cannot enter us as long as the devil is there? And the devil is there as long as we keep the door closed where we are together with the Lord. The Lord tells us in the Book of Revelation that he will come in when that door is opened by our efforts: "I am standing at the door and knocking. If any hear my voice and open the door, I will come in to them and dine with them, and they with me" (Revelation 3:20).

The door is opened when we banish evil by abstaining and turning from it as hellish and demonic--it is one and the same thing if you say "evil" or "the devil." By the same token, it is one and the same thing if you say "goodness" or "the Lord"; because within everything good there is the Lord, and within everything evil there is the devil. This illustrates the truth of the matter.

[4] (c) If what is good and its truth were brought in before evil and its distortions were removed, or to a greater extent than they were removed, then we would backslide from the goodness and return to our evil. This is because the evil would be stronger, and whatever is stronger wins, eventually if not immediately. Once evil has won, the goodness cannot gain entrance to the inner suite but only to the vestibule, because evil and good cannot coexist, as just noted. Anything that is restricted to the vestibule will be evicted by its enemy who lives in the suite, which means that there will be a departure from goodness and a return to evil, which is the worst kind of profanation.

[5] Further, the essential pleasure of our life is to love ourselves and the world more than anything else. This pleasure cannot be taken away instantly, only gradually; and to the extent that any of this pleasure stays with us, evil is stronger. The only way this evil can be taken away is for our love for ourselves to become a love of service, or for our love of power for our own sake to become a love of power for the sake of service. This makes service the head and for the first time makes love for ourselves, or for power, the body beneath the head, and eventually the feet we walk on. Can anyone fail to see that goodness should be the head, and that when it is, the Lord is present? Goodness and service are the same thing. Can anyone fail to see that if evil is the head, the devil is present, and that since we still need to accept some civic and moral good and even some outward form of spiritual good, these are our feet and their soles, and are trodden down?

[6] Our state of life has to be inverted, then, so that what is on top is on the bottom, and this inversion cannot be accomplished instantly. What gives us the most pleasure of all is what comes from our love for ourselves and therefore for power; and this fades and turns into a love of service only gradually. So the Lord cannot introduce goodness before this evil is removed, or to a greater extent than it is removed. If he did, then we would backslide from the goodness and return to our evil.

[7] (d) When we are absorbed in evil, much that is true can be introduced into our minds and stored in our memory without being profaned. This is because our discernment does not flow into our volition but our volition does flow into our discernment; and since our discernment does not flow into our volition, all kinds of truths can be accepted into our minds and stored in our memories without becoming mixed in with the evils in our volition; so sacred things are not profaned. It is up to us to learn truths from the Word or from sermons, to store them in memory, and to think about them. Our discernment then draws on these truths in our memory, truths we have thought about, to teach our volition, that is, to tell us what we should do. This is our primary means of reformation. As long as these truths are only in our discernment and therefore in our memory, they are not really in us but are outside of us.

[8] We might compare our memory to the ruminatory stomach that some animals have. What they eat goes there; and as long as it is there, it is not really in their body but is outside it. Only as they take it out and ingest it does it become part of their life and nourish their body. The contents of our memory are not physical foods, of course, but spiritual ones. This means that they are truths, essentially thoughts. To the extent to which we have taken them out by thinking, by ruminating, so to speak, our spiritual mind is nourished. It is our volition's love that wants this, that is in its own way hungry, and impels us to draw truths out for our nourishment. If that love is evil, then it has a longing and a kind of hunger for unclean thoughts. On the other hand, if it is good it has a longing and a kind of hunger for clean thoughts; and if thoughts are unsuitable it sets them aside, dismisses them, and evicts them by various means.

[9] (e) The Lord in his divine providence, however, takes the greatest care that we do not accept it into our volition before we have, in our apparent autonomy, banished evils from our outer self, or do not accept it to a greater extent than we have banished our outer evils. That is, whatever we take into ourselves willingly becomes part of us, part of our life; and in our actual life, the life we derive from our volition, evil and good cannot coexist. That would destroy us. However, we can have both in our discernment. We can have there what we call malicious distortions and beneficent truths, but not at the same time. Otherwise, we would not be able to see what is evil from the perspective of goodness or to recognize what is good from the perspective of evil. However, they are marked off and separated there like the inside and the outside of a house. When evil people think and say good things, they are thinking and speaking outwardly, but when they think and say evil things, then they are thinking and speaking inwardly. If they say something good, then, it is like talking from the wall. They are like fruit that is superficially attractive but wormy and rotten inside, or like the shell of a dragon's egg.

[10] (f) If this were done too early or too fully, then our volition would adulterate the goodness and our discernment would falsify the truth by mingling them with what is evil and with what is false. When our volition is focused on something evil, it adulterates whatever is good in our discernment, and this adulterated good in our discernment is evil in our volition. It convinces us that evil is good and the reverse. Evil does this to everything good that opposes it. Evil also distorts anything that is true, because the truth that is inspired by goodness opposes the distortion that comes from evil. Our volition does this in our discernment as well: our discernment does not do so on its own.

The Word describes adulteration of what is good as adultery and the distortions of truth as promiscuity. This adulteration and distortion are accomplished through specious reasoning by that earthly self that is bent on evil as well as through finding support in the way things seem to be described in the literal sense of the Word.

[11] Our love for ourselves, the head of all our evils, is more adept than any other love at adulterating what is good and distorting what is true. It does this by misusing the rationality that the Lord gives to the worst and the best of us alike. It can actually rationalize things so that something evil seems perfectly good and something false seems perfectly true. What is beyond its power, when it can marshal a thousand arguments to prove that Nature created itself and then created humanity, animals, and plants of all kinds, and that Nature then infused something from within itself to enable us to live, think analytically, and discern wisely?

The reason our love for ourselves is so good at proving whatever it wants to is that it endows its outer surface with a kind of bright, multicolored radiance. This radiance is the love's reveling in wisdom and therefore in rank and power.

[12] However, once this love has become convinced of all this, it is so blind that all it can see is that people are animals and think like animals. It even believes that if animals could only talk, they would be humans in a different form. If for some secondary reason this love has been led to believe that some aspect of us goes on living after death, it is so blind that it also believes that this is true of animals as well, and that what goes on living after death is nothing but some tenuous breath of life, like a mist that eventually returns to its corpse. Either that, or it is something alive with no sight, hearing, or voice--blind, then, and deaf and mute, just flying around and thinking. There are many other crazy notions as well that the material world itself, which is essentially dead, breathes into our hallucinations.

This is what our love for ourselves does, a love that in and of itself is our love for self-importance; and as far as its desires are concerned, which are all centered on this physical world, our sense of self-importance is very much like animal life. In respect to the perceptions that are prompted by these desires, our love for ourselves is very much like an owl. If we constantly immerse our thinking in our sense of self-importance, then, we cannot be raised from earthly light into spiritual light to see anything of God, heaven, or eternal life.

Since this is the nature of this love, and since it is so ingenious at proving whatever it wants to, it is just as ingenious at adulterating whatever is good in the Word and falsifying whatever is true in the Word if by some necessity it is constrained to confess them.

[13] (g) This is why the Lord does not grant us inner access to the truths that wisdom discloses and the good that love does except as we can be kept in them to the end of our life. The Lord does this to prevent us from falling into the worst kind of profanation of what is holy, the kind I have been discussing in this section. It is because of this danger that the Lord allows evil kinds of living and many heretical kinds of religion. The next sections will deal with the Lord's tolerance of such things.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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