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Matthew 5

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1 ιδων G1492 G5631 V-2AAP-NSM δε G1161 CONJ τους G3588 T-APM οχλους G3793 N-APM ανεβη G305 G5627 V-2AAI-3S εις G1519 P EP το G3588 T-ASN ορος G3735 N-ASN και G2532 CONJ καθισαντος G2523 G5660 V-AAP-GSM αυτου G846 P-GSM προσηλθον G4334 G5656 V-AAI-3P αυτω G846 P-DSM οι G3588 T-NPM μαθηται G3101 N-NPM αυτου G846 P-GSM

2 και G2532 CONJ ανοιξας G455 G5660 V-AAP-NSM το G3588 T-ASN στομα G4750 N-ASN αυτου G846 P-GSM εδιδασκεν G1321 G5707 V-IAI-3S αυτους G846 P-APM λεγων G3004 G5723 V-PAP-NSM

3 μακαριοι G3107 A-NPM οι G3588 T-NPM πτωχοι G4434 A-NPM τω G3588 T-DSN πνευματι G4151 N-DSN οτι G3754 CONJ αυτων G846 P-GPM εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

4 μακαριοι G3107 A-NPM οι G3588 T-NPM πενθουντες G3996 G5723 V-PAP-NPM οτι G3754 CONJ αυτοι G846 P-NPM παρακληθησονται G3870 G5701 V-FPI-3P

5 μακαριοι G3107 A-NPM οι G3588 T-NPM πραεις G4239 A-NPM οτι G3754 CONJ αυτοι G846 P-NPM κληρονομησουσιν G2816 G5692 V-FAI-3P την G3588 T-ASF γην G1093 N-ASF

6 μακαριοι G3107 A-NPM οι G3588 T-NPM πεινωντες G3983 G5723 V-PAP-NPM και G2532 CONJ διψωντες G1372 G5723 V-PAP-NPM την G3588 T-ASF δικαιοσυνην G1343 N-ASF οτι G3754 CONJ αυτοι G846 P-NPM χορτασθησονται G5526 G5701 V-FPI-3P

7 μακαριοι G3107 A-NPM οι G3588 T-NPM ελεημονες G1655 A-NPM οτι G3754 CONJ αυτοι G846 P-NPM ελεηθησονται G1653 G5701 V-FPI-3P

8 μακαριοι G3107 A-NPM οι G3588 T-NPM καθαροι G2513 A-NPM τη G3588 T-DSF καρδια G2588 N-DSF οτι G3754 CONJ αυτοι G846 P-NPM τον G3588 T-ASM θεον G2316 N-ASM οψονται G3700 G5695 V-FDI-3P

9 μακαριοι G3107 A-NPM οι G3588 T-NPM ειρηνοποιοι G1518 A-NPM οτι G3754 CONJ αυτοι G846 P-NPM υιοι G5207 N-NPM θεου G2316 N-GSM κληθησονται G2564 G5701 V-FPI-3P

10 μακαριοι G3107 A-NPM οι G3588 T-NPM δεδιωγμενοι G1377 G5772 V- PP-NPM ενεκεν G1752 ADV δικαιοσυνης G1343 N-GSF οτι G3754 CONJ αυτων G846 P-GPM εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

11 μακαριοι G3107 A-NPM εστε G2075 G5748 V-PXI-2P οταν G3752 CONJ ονειδισωσιν G3679 G5661 V-AAS-3P υμας G5209 P-2AP και G2532 CONJ διωξωσιν G1377 G5661 V-AAS-3P και G2532 CONJ ειπωσιν G2036 G5632 V-2AAS-3P παν G3956 A-ASN πονηρον G4190 A-ASN ρημα G4487 N-ASN καθ G2596 P EP υμων G5216 P-2GP ψευδομενοι G5574 G5730 V-PEP-NPM ενεκεν G1752 ADV εμου G1700 P-1GS

12 χαιρετε G5463 G5720 V-PAM-2P και G2532 CONJ αγαλλιασθε G21 G5737 V-PNM-2P οτι G3754 CONJ ο G3588 T-NSM μισθος G3408 N-NSM υμων G5216 P-2GP πολυς G4183 A-NSM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM ουτως G3779 ADV γαρ G1063 CONJ εδιωξαν G1377 G5656 V-AAI-3P τους G3588 T-APM προφητας G4396 N-APM τους G3588 T-APM προ G4253 P EP υμων G5216 P-2GP

13 υμεις G5210 P-2NP εστε G2075 G5748 V-PXI-2P το G3588 T-NSN αλας G217 N-NSN της G3588 T-GSF γης G1093 N-GSF εαν G1437 COND δε G1161 CONJ το G3588 T-NSN αλας G217 N-NSN μωρανθη G3471 G5686 V-APS-3S εν G1722 P EP τινι G5101 I-DSN αλισθησεται G233 G5701 V-FPI-3S εις G1519 P EP ουδεν G3762 A-ASN ισχυει G2480 G5719 V-PAI-3S ετι G2089 ADV ει G1487 COND μη G3361 P T-N βληθηναι G906 G5683 V-APN εξω G1854 ADV και G2532 CONJ καταπατεισθαι G2662 G5745 V-PPN υπο G5259 P EP των G3588 T-GPM ανθρωπων G444 N-GPM

14 υμεις G5210 P-2NP εστε G2075 G5748 V-PXI-2P το G3588 T-NSN φως G5457 N-NSN του G3588 T-GSM κοσμου G2889 N-GSM ου G3756 P T-N δυναται G1410 G5736 V-PNI-3S πολις G4172 N-NSF κρυβηναι G2928 G5650 V-2APN επανω G1883 ADV ορους G3735 N-GSN κειμενη G2749 G5740 V-PNP-NSF

15 ουδε G3761 ADV καιουσιν G2545 G5719 V-PAI-3P λυχνον G3088 N-ASF και G2532 CONJ τιθεασιν G5087 G5719 V-PAI-3P αυτον G846 P-ASM υπο G5259 P EP τον G3588 T-ASM μοδιον G3426 N-ASM αλλ G235 CONJ επι G1909 P EP την G3588 T-ASF λυχνιαν G3087 N-ASF και G2532 CONJ λαμπει G2989 G5719 V-PAI-3S πασιν G3956 A-DPM τοις G3588 T-DPM εν G1722 P EP τη G3588 T-DSF οικια G3614 N-DSF

16 ουτως G3779 ADV λαμψατω G2989 G5657 V-AAM-3S το G3588 T-NSN φως G5457 N-NSN υμων G5216 P-2GP εμπροσθεν G1715 P EP των G3588 T-GPM ανθρωπων G444 N-GPM οπως G3704 ADV ιδωσιν G1492 G5632 V-2AAS-3P υμων G5216 P-2GP τα G3588 T-APN καλα G2570 A-APN εργα G2041 N-APN και G2532 CONJ δοξασωσιν G1392 G5661 V-AAS-3P τον G3588 T-ASM πατερα G3962 N-ASM υμων G5216 P-2GP τον G3588 T-ASM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM

17 μη G3361 P T-N νομισητε G3543 G5661 V-AAS-2P οτι G3754 CONJ ηλθον G2064 G5627 V-2AAI-1S καταλυσαι G2647 G5658 V-AAN τον G3588 T-ASM νομον G3551 N-ASM η G2228 P T τους G3588 T-APM προφητας G4396 N-APM ουκ G3756 P T-N ηλθον G2064 G5627 V-2AAI-1S καταλυσαι G2647 G5658 V-AAN αλλα G235 CONJ πληρωσαι G4137 G5658 V-AAN

18 αμην G281 HEB γαρ G1063 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP εως G2193 CONJ αν G302 P T παρελθη G3928 G5632 V-2AAS-3S ο G3588 T-NSM ουρανος G3772 N-NSM και G2532 CONJ η G3588 T-NSF γη G1093 N-NSF ιωτα G2503 N-LI εν G1520 A-NSN η G2228 P T μια G1520 A-NSF κεραια G2762 N-NSF ου G3756 P T-N μη G3361 P T-N παρελθη G3928 G5632 V-2AAS-3S απο G575 P EP του G3588 T-GSM νομου G3551 N-GSM εως G2193 CONJ αν G302 P T παντα G3956 A-NPN γενηται G1096 G5638 V-2ADS-3S

19 ος G3739 -NSM εαν G1437 COND ουν G3767 CONJ λυση G3089 G5661 V-AAS-3S μιαν G1520 A-ASF των G3588 T-GPF εντολων G1785 N-GPF τουτων G5130 D-GPF των G3588 T-GPF ελαχιστων G1646 A-GPF και G2532 CONJ διδαξη G1321 G5661 V-AAS-3S ουτως G3779 ADV τους G3588 T-APM ανθρωπους G444 N-APM ελαχιστος G1646 A-NSM κληθησεται G2564 G5701 V-FPI-3S εν G1722 P EP τη G3588 T-DSF βασιλεια G932 N-DSF των G3588 T-GPM ουρανων G3772 N-GPM ος G3739 -NSM δ G1161 CONJ αν G302 P T ποιηση G4160 G5661 V-AAS-3S και G2532 CONJ διδαξη G1321 G5661 V-AAS-3S ουτος G3778 D-NSM μεγας G3173 A-NSM κληθησεται G2564 G5701 V-FPI-3S εν G1722 P EP τη G3588 T-DSF βασιλεια G932 N-DSF των G3588 T-GPM ουρανων G3772 N-GPM

20 λεγω G3004 G5719 V-PAI-1S γαρ G1063 CONJ υμιν G5213 P-2DP οτι G3754 CONJ εαν G1437 COND μη G3361 P T-N περισσευση G4052 G5661 V-AAS-3S η G3588 T-NSF δικαιοσυνη G1343 N-NSF υμων G5216 P-2GP πλειον G4119 A-ASN-C των G3588 T-GPM γραμματεων G1122 N-GPM και G2532 CONJ φαρισαιων G5330 N-GPM ου G3756 P T-N μη G3361 P T-N εισελθητε G1525 G5632 V-2AAS-2P εις G1519 P EP την G3588 T-ASF βασιλειαν G932 N-ASF των G3588 T-GPM ουρανων G3772 N-GPM

21 ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S τοις G3588 T-DPM αρχαιοις G744 A-DPM ου G3756 P T-N φονευσεις G5407 G5692 V-FAI-2S ος G3739 -NSM δ G1161 CONJ αν G302 P T φονευση G5407 G5661 V-AAS-3S ενοχος G1777 A-NSM εσται G2071 G5704 V-FXI-3S τη G3588 T-DSF κρισει G2920 N-DSF

22 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP οτι G3754 CONJ πας G3956 A-NSM ο G3588 T-NSM οργιζομενος G3710 G5746 V-PPP-NSM τω G3588 T-DSM αδελφω G80 N-DSM αυτου G846 P-GSM εικη G1500 ADV ενοχος G1777 A-NSM εσται G2071 G5704 V-FXI-3S τη G3588 T-DSF κρισει G2920 N-DSF ος G3739 -NSM δ G1161 CONJ αν G302 P T ειπη G2036 G5632 V-2AAS-3S τω G3588 T-DSM αδελφω G80 N-DSM αυτου G846 P-GSM ρακα G4469 A AM ενοχος G1777 A-NSM εσται G2071 G5704 V-FXI-3S τω G3588 T-DSN συνεδριω G4892 N-DSN ος G3739 -NSM δ G1161 CONJ αν G302 P T ειπη G2036 G5632 V-2AAS-3S μωρε G3474 A-VSM ενοχος G1777 A-NSM εσται G2071 G5704 V-FXI-3S εις G1519 P EP την G3588 T-ASF γεενναν G1067 N-ASF του G3588 T-GSN πυρος G4442 N-GSN

23 εαν G1437 COND ουν G3767 CONJ προσφερης G4374 G5725 V-PAS-2S το G3588 T-ASN δωρον G1435 N-ASN σου G4675 P-2GS επι G1909 P EP το G3588 T-ASN θυσιαστηριον G2379 N-ASN κακει G2546 ADV-C μνησθης G3415 G5686 V-APS-2S οτι G3754 CONJ ο G3588 T-NSM αδελφος G80 N-NSM σου G4675 P-2GS εχει G2192 G5719 V-PAI-3S τι G5100 X-ASN κατα G2596 P EP σου G4675 P-2GS

24 αφες G863 G5628 V-2AAM-2S εκει G1563 ADV το G3588 T-ASN δωρον G1435 N-ASN σου G4675 P-2GS εμπροσθεν G1715 P EP του G3588 T-GSN θυσιαστηριου G2379 N-GSN και G2532 CONJ υπαγε G5217 G5720 V-PAM-2S πρωτον G4412 ADV διαλλαγηθι G1259 G5649 V-2APM-2S τω G3588 T-DSM αδελφω G80 N-DSM σου G4675 P-2GS και G2532 CONJ τοτε G5119 ADV ελθων G2064 G5631 V-2AAP-NSM προσφερε G4374 G5720 V-PAM-2S το G3588 T-ASN δωρον G1435 N-ASN σου G4675 P-2GS

25 ισθι G2468 G5749 V-PXM-2S ευνοων G2132 G5723 V-PAP-NSM τω G3588 T-DSM αντιδικω G476 N-DSM σου G4675 P-2GS ταχυ G5035 ADV εως G2193 CONJ οτου G3755 -GSN-ATT ει G1488 G5748 V-PXI-2S εν G1722 P EP τη G3588 T-DSF οδω G3598 N-DSF μετ G3326 P EP αυτου G846 P-GSM μηποτε G3379 ADV σε G4571 P-2AS παραδω G3860 G5632 V-2AAS-3S ο G3588 T-NSM αντιδικος G476 N-NSM τω G3588 T-DSM κριτη G2923 N-DSM και G2532 CONJ ο G3588 T-NSM κριτης G2923 N-NSM σε G4571 P-2AS παραδω G3860 G5632 V-2AAS-3S τω G3588 T-DSM υπηρετη G5257 N-DSM και G2532 CONJ εις G1519 P EP φυλακην G5438 N-ASF βληθηση G906 G5701 V-FPI-2S

26 αμην G281 HEB λεγω G3004 G5719 V-PAI-1S σοι G4671 P-2DS ου G3756 P T-N μη G3361 P T-N εξελθης G1831 G5632 V-2AAS-2S εκειθεν G1564 ADV εως G2193 CONJ αν G302 P T αποδως G591 G5632 V-2AAS-2S τον G3588 T-ASM εσχατον G2078 A-ASM κοδραντην G2835 N-ASM

27 ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S τοις G3588 T-DPM αρχαιοις G744 A-DPM ου G3756 P T-N μοιχευσεις G3431 G5692 V-FAI-2S

28 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP οτι G3754 CONJ πας G3956 A-NSM ο G3588 T-NSM βλεπων G991 G5723 V-PAP-NSM γυναικα G1135 N-ASF προς G4314 P EP το G3588 T-ASN επιθυμησαι G1937 G5658 V-AAN αυτης G846 P-GSF ηδη G2235 ADV εμοιχευσεν G3431 G5656 V-AAI-3S αυτην G846 P-ASF εν G1722 P EP τη G3588 T-DSF καρδια G2588 N-DSF αυτου G846 P-GSM

29 ει G1487 COND δε G1161 CONJ ο G3588 T-NSM οφθαλμος G3788 N-NSM σου G4675 P-2GS ο G3588 T-NSM δεξιος G1188 A-NSM σκανδαλιζει G4624 G5719 V-PAI-3S σε G4571 P-2AS εξελε G1807 G5628 V-2AAM-2S αυτον G846 P-ASM και G2532 CONJ βαλε G906 G5628 V-2AAM-2S απο G575 P EP σου G4675 P-2GS συμφερει G4851 G5719 V-PAI-3S γαρ G1063 CONJ σοι G4671 P-2DS ινα G2443 CONJ αποληται G622 G5643 V-2AMS-3S εν G1520 A-ASN των G3588 T-GPN μελων G3196 N-GPN σου G4675 P-2GS και G2532 CONJ μη G3361 P T-N ολον G3650 A-NSN το G3588 T-NSN σωμα G4983 N-NSN σου G4675 P-2GS βληθη G906 G5686 V-APS-3S εις G1519 P EP γεενναν G1067 N-ASF

30 και G2532 CONJ ει G1487 COND η G3588 T-NSF δεξια G1188 A-NSF σου G4675 P-2GS χειρ G5495 N-NSF σκανδαλιζει G4624 G5719 V-PAI-3S σε G4571 P-2AS εκκοψον G1581 G5657 V-AAM-2S αυτην G846 P-ASF και G2532 CONJ βαλε G906 G5628 V-2AAM-2S απο G575 P EP σου G4675 P-2GS συμφερει G4851 G5719 V-PAI-3S γαρ G1063 CONJ σοι G4671 P-2DS ινα G2443 CONJ αποληται G622 G5643 V-2AMS-3S εν G1520 A-ASN των G3588 T-GPN μελων G3196 N-GPN σου G4675 P-2GS και G2532 CONJ μη G3361 P T-N ολον G3650 A-NSN το G3588 T-NSN σωμα G4983 N-NSN σου G4675 P-2GS βληθη G906 G5686 V-APS-3S εις G1519 P EP γεενναν G1067 N-ASF

31 ερρεθη G4483 G5681 V-API-3S δε G1161 CONJ οτι G3754 CONJ ος G3739 -NSM αν G302 P T απολυση G630 G5661 V-AAS-3S την G3588 T-ASF γυναικα G1135 N-ASF αυτου G846 P-GSM δοτω G1325 G5628 V-2AAM-3S αυτη G846 P-DSF αποστασιον G647 N-ASN

32 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP οτι G3754 CONJ ος G3739 -NSM αν G302 P T απολυση G630 G5661 V-AAS-3S την G3588 T-ASF γυναικα G1135 N-ASF αυτου G846 P-GSM παρεκτος G3924 ADV λογου G3056 N-GSM πορνειας G4202 N-GSF ποιει G4160 G5719 V-PAI-3S αυτην G846 P-ASF μοιχασθαι G3429 G5738 V-PNN και G2532 CONJ ος G3739 -NSM εαν G1437 COND απολελυμενην G630 G5772 V- PP-ASF γαμηση G1060 G5661 V-AAS-3S μοιχαται G3429 G5736 V-PNI-3S

33 παλιν G3825 ADV ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S τοις G3588 T-DPM αρχαιοις G744 A-DPM ουκ G3756 P T-N επιορκησεις G1964 G5692 V-FAI-2S αποδωσεις G591 G5692 V-FAI-2S δε G1161 CONJ τω G3588 T-DSM κυριω G2962 N-DSM τους G3588 T-APM ορκους G3727 N-APM σου G4675 P-2GS

34 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP μη G3361 P T-N ομοσαι G3660 G5658 V-AAN ολως G3654 ADV μητε G3383 CONJ εν G1722 P EP τω G3588 T-DSM ουρανω G3772 N-DSM οτι G3754 CONJ θρονος G2362 N-NSM εστιν G2076 G5748 V-PXI-3S του G3588 T-GSM θεου G2316 N-GSM

35 μητε G3383 CONJ εν G1722 P EP τη G3588 T-DSF γη G1093 N-DSF οτι G3754 CONJ υποποδιον G5286 N-NSN εστιν G2076 G5748 V-PXI-3S των G3588 T-GPM ποδων G4228 N-GPM αυτου G846 P-GSM μητε G3383 CONJ εις G1519 P EP ιεροσολυμα G2414 N-ASF οτι G3754 CONJ πολις G4172 N-NSF εστιν G2076 G5748 V-PXI-3S του G3588 T-GSM μεγαλου G3173 A-GSM βασιλεως G935 N-GSM

36 μητε G3383 CONJ εν G1722 P EP τη G3588 T-DSF κεφαλη G2776 N-DSF σου G4675 P-2GS ομοσης G3660 G5661 V-AAS-2S οτι G3754 CONJ ου G3756 P T-N δυνασαι G1410 G5736 V-PNI-2S μιαν G1520 A-ASF τριχα G2359 N-ASF λευκην G3022 A-ASF η G2228 P T μελαιναν G3189 A-ASF ποιησαι G4160 G5658 V-AAN

37 εστω G2077 G5749 V-PXM-3S δε G1161 CONJ ο G3588 T-NSM λογος G3056 N-NSM υμων G5216 P-2GP ναι G3483 P T ναι G3483 P T ου G3756 P T-N ου G3756 P T-N το G3588 T-NSN δε G1161 CONJ περισσον G4053 A-NSN τουτων G5130 D-GPM εκ G1537 P EP του G3588 T-GSM πονηρου G4190 A-GSM εστιν G2076 G5748 V-PXI-3S

38 ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S οφθαλμον G3788 N-ASM αντι G473 P EP οφθαλμου G3788 N-GSM και G2532 CONJ οδοντα G3599 N-ASM αντι G473 P EP οδοντος G3599 N-GSM

39 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP μη G3361 P T-N αντιστηναι G436 G5629 V-2AAN τω G3588 T-DSM πονηρω G4190 A-DSM αλλ G235 CONJ οστις G3748 -NSM σε G4571 P-2AS ραπισει G4474 G5692 V-FAI-3S επι G1909 P EP την G3588 T-ASF δεξιαν G1188 A-ASF σου G4675 P-2GS σιαγονα G4600 N-ASF στρεψον G4762 G5657 V-AAM-2S αυτω G846 P-DSM και G2532 CONJ την G3588 T-ASF αλλην G243 A-ASF

40 και G2532 CONJ τω G3588 T-DSM θελοντι G2309 G5723 V-PAP-DSM σοι G4671 P-2DS κριθηναι G2919 G5683 V-APN και G2532 CONJ τον G3588 T-ASM χιτωνα G5509 N-ASM σου G4675 P-2GS λαβειν G2983 G5629 V-2AAN αφες G863 G5628 V-2AAM-2S αυτω G846 P-DSM και G2532 CONJ το G3588 T-ASN ιματιον G2440 N-ASN

41 και G2532 CONJ οστις G3748 -NSM σε G4571 P-2AS αγγαρευσει G29 G5692 V-FAI-3S μιλιον G3400 N-ASN εν G1520 A-ASN υπαγε G5217 G5720 V-PAM-2S μετ G3326 P EP αυτου G846 P-GSM δυο G1417 A-NUI

42 τω G3588 T-DSM αιτουντι G154 G5723 V-PAP-DSM σε G4571 P-2AS διδου G1325 G5720 V-PAM-2S και G2532 CONJ τον G3588 T-ASM θελοντα G2309 G5723 V-PAP-ASM απο G575 P EP σου G4675 P-2GS δανεισασθαι G1155 G5670 V-AMN μη G3361 P T-N αποστραφης G654 G5652 V-2APS-2S

43 ηκουσατε G191 G5656 V-AAI-2P οτι G3754 CONJ ερρεθη G4483 G5681 V-API-3S αγαπησεις G25 G5692 V-FAI-2S τον G3588 T-ASM πλησιον G4139 ADV σου G4675 P-2GS και G2532 CONJ μισησεις G3404 G5692 V-FAI-2S τον G3588 T-ASM εχθρον G2190 A-ASM σου G4675 P-2GS

44 εγω G1473 P-1NS δε G1161 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP αγαπατε G25 G5720 V-PAM-2P τους G3588 T-APM εχθρους G2190 A-APM υμων G5216 P-2GP ευλογειτε G2127 G5720 V-PAM-2P τους G3588 T-APM καταρωμενους G2672 G5740 V-PNP-APM υμας G5209 P-2AP καλως G2573 ADV ποιειτε G4160 G5720 V-PAM-2P τους G3588 T-APM μισουντας G3404 G5723 V-PAP-APM υμας G5209 P-2AP και G2532 CONJ προσευχεσθε G4336 G5737 V-PNM-2P υπερ G5228 P EP των G3588 T-GPM επηρεαζοντων G1908 G5723 V-PAP-GPM υμας G5209 P-2AP και G2532 CONJ διωκοντων G1377 G5723 V-PAP-GPM υμας G5209 P-2AP

45 οπως G3704 ADV γενησθε G1096 G5638 V-2ADS-2P υιοι G5207 N-NPM του G3588 T-GSM πατρος G3962 N-GSM υμων G5216 P-2GP του G3588 T-GSM εν G1722 P EP ουρανοις G3772 N-DPM οτι G3754 CONJ τον G3588 T-ASM ηλιον G2246 N-ASM αυτου G846 P-GSM ανατελλει G393 G5719 V-PAI-3S επι G1909 P EP πονηρους G4190 A-APM και G2532 CONJ αγαθους G18 A-APM και G2532 CONJ βρεχει G1026 G5719 V-PAI-3S επι G1909 P EP δικαιους G1342 A-APM και G2532 CONJ αδικους G94 A-APM

46 εαν G1437 COND γαρ G1063 CONJ αγαπησητε G25 G5661 V-AAS-2P τους G3588 T-APM αγαπωντας G25 G5723 V-PAP-APM υμας G5209 P-2AP τινα G5101 I-ASM μισθον G3408 N-ASM εχετε G2192 G5719 V-PAI-2P ουχι G3780 P T-I και G2532 CONJ οι G3588 T-NPM τελωναι G5057 N-NPM το G3588 T-ASN αυτο G846 P-ASN ποιουσιν G4160 G5719 V-PAI-3P

47 και G2532 CONJ εαν G1437 COND ασπασησθε G782 G5667 V-ADS-2P τους G3588 T-APM αδελφους G80 N-APM υμων G5216 P-2GP μονον G3440 ADV τι G5101 I-ASN περισσον G4053 A-ASN ποιειτε G4160 G5719 V-PAI-2P ουχι G3780 P T-I και G2532 CONJ οι G3588 T-NPM τελωναι G5057 N-NPM ουτως G3779 ADV ποιουσιν G4160 G5719 V-PAI-3P

48 εσεσθε G2071 G5704 V-FXI-2P ουν G3767 CONJ υμεις G5210 P-2NP τελειοι G5046 A-NPM ωσπερ G5618 ADV ο G3588 T-NSM πατηρ G3962 N-NSM υμων G5216 P-2GP ο G3588 T-NSM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM τελειος G5046 A-NSM εστιν G2076 G5748 V-PXI-3S

   

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Arcana Coelestia # 3863

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3863. 'For she said, Because Jehovah has seen' in the highest sense means foresight, in the internal sense faith, in the interior sense understanding, and in the external sense sight - faith received from the Lord being meant here. This is clear from the meaning of 'seeing', dealt with below. What has been presented above shows that the twelve tribes, named after the twelve sons of Jacob, meant all things forming part of truth and good, or of faith and love, and so all aspects of the Church. It also shows that each tribe meant some universal division, and so the twelve tribes the twelve universal divisions which embrace and include within themselves every specific thing which is part of the Church, and in the universal sense everything that is part of the Lord's kingdom. The universal division meant by 'Reuben' is faith. The reason faith is the first universal division is that when a person is being regenerated, or becoming the Church, he must first learn and absorb aspects of faith, that is, of spiritual truth, for it is by means of doctrine about faith or truth that he is led into regeneration. For man is such that of himself he does not know what heavenly good is but has to learn about it from doctrine, which is called the doctrine of faith. Every doctrine of faith has life as the end in view, and because it has life it also has good in view, for good is the sum and substance of life.

[2] Controversy existed among the ancients over which was the firstborn of the Church, whether it was the truth of faith or whether it was the good of love. Those who said that the truth of faith was the firstborn based their conclusions on the outward appearance and decided that such truth was the firstborn because it is and must be learned first and because a person is led by means of it into good. But they did not know that good is essentially the firstborn and that it is instilled by the Lord through the internal man so that he may adopt and accept the truth which is brought in by way of the external. They did not know that good holds life from the Lord within it, or that truth does not possess any life except that which comes through good, so that good is the soul of truth by making truth its own and clothing itself with it as the soul does the body. From this it may be seen that to outward appearance truth occupies first place and is so to speak the firstborn while a person is being regenerated, though essentially good occupies first place and is the firstborn, and does actually come to occupy it once he has been regenerated. For the truth of this, see 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3701.

[3] The subject in this and previous chapters being the regeneration of the natural - at this point its first state, which is a state of being led by means of truth into good - the first son of Jacob, who was Reuben, was so named from the phrase Jehovah seeing, which in the internal sense means faith originating in the Lord. Regarded in itself faith consists in faith in the understanding and faith in the will. Knowledge and understanding of the truth of faith is called faith in the understanding, but willing the truth of faith is called faith in the will. The former - faith in the understanding - is the faith meant by 'Reuben', but the latter - faith in the will - is that meant by 'Simeon'. It may be seen by anyone that faith existing in the understanding, or the ability to understand truth, comes before faith existing in the will, or the actual willing of it. For when a person does not know of something, such as heavenly good, he must first come to know of its existence and then to understand what it is before he is able to will it.

[4] 'Seeing' in the external sense means sight, as is clear without explanation. 'Seeing' in the interior sense means the understanding, as is likewise clear, for the sight that the internal man has is nothing else than the understanding, which also is why in everyday speech the understanding is called internal sight, and the word light is used in reference to it as well as to external sight and is called the light of the understanding. 'Seeing' in the internal sense means faith received from the Lord, as is clear from the consideration that interior understanding has no other objects than those of truth and good, for these are the objects of faith. This interior understanding, or internal sight, which has truths of faith as its objects, does not show itself so plainly as the understanding does which has truths to do with public and private life as its objects, the reason being that it exists inside this latter understanding and dwells in the light of heaven, which light is in obscurity as long as a person dwells in the light of the world. Nevertheless it does reveal itself with those who are regenerate, in particular by means of conscience. 'Seeing' in the highest sense clearly means foresight, for the intelligence spoken of in reference to the Lord is an infinite intelligence, which is nothing else than foresight.

[5] That 'seeing' after which Reuben was named means in the internal sense faith received from the Lord is evident from very many places in the Word, of which let the following be brought forward: In Moses,

Jehovah said to Moses, Make a serpent and set it on a standard, and it will be that everyone who has been bitten, when he sees it, will live. And Moses made a serpent of bronze and set it on a standard. And so it was, if a serpent had bitten a man, when he looked at the serpent of bronze, that he was restored to life again. Numbers 21:8-9.

'The bronze serpent' represented the Lord's external sensory perception, which is natural, see 197 - 'bronze' meaning that which is natural, 425, 1551. Faith in Him was represented by the restoration to life again of those who saw it, that is, looked at it, as the Lord Himself teaches in John,

As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that everyone who believes in Him may not perish but have eternal life. John 3:14-15.

[6] In Isaiah,

The Lord said, Go and say to this people, Hearing, hear - but do not understand; and seeing, see - but do not comprehend. Make the heart of this people fat and their ears heavy, and plaster over their eyes, lest they see with their eyes and hear with their ears, and their heart understands. Isaiah 6:9-10.

Here it is quite evident that 'seeing, see - but do not comprehend' means understanding what is true and yet not acknowledging. The words 'plastering over their eyes, lest they see with their eyes' means depriving them of the understanding of truth, faith in the Lord being meant in this case by 'seeing', as is clear from the Lord's words in Matthew 13:13-14, and in John 12:36-37, 39-40.

[7] In Ezekiel,

Son of man, you are dwelling in the midst of a rebellious house, who have eyes to see but they do not see, who have ears to hear but they do not hear. Ezekiel 12:2

'Eyes to see but they do not see' stands for their being able to understand the truths of faith but not willing them. They do not will them on account of evils, meant by 'a rebellious house', which bring an untrue light to falsities and darkness to truths, in accordance with the following in Isaiah,

They were a rebellious people, lying sons, sons who did not wish to hear the law of Jehovah, who said to the seers, Do not see; and to those who had visions, Do not see for us things that are right, tell us smooth things, see illusions. Isaiah 30:9-10.

In Isaiah,

This people walking in darkness have seen a great light; those dwelling in the land of the shadow of death, upon them has the light shone out. Isaiah 9:2.

'Seeing a great light' stands for receiving and believing the truths of faith. It is over those who have faith that heavenly 'light' is said 'to shine out', for the light which is shed in heaven is Divine Truth coming from Divine Good.

[8] In the same prophet,

Jehovah has poured out over you a spirit of slumber, and has closed your eyes, the prophets and your heads, the seers, He has covered. Isaiah 29:10.

'Closing the eyes' stands for closing the understanding of truth - 'the eye' meaning the understanding, see 2701. 'Covering the seers' stands for covering those who know and teach the truths of faith. 'Seers' in former times were called prophets, and prophets mean those who teach as well as meaning the truths of doctrine, see 2534. In the same prophet,

The priest and the prophet err through strong drink, they err among those who see, they are tottery in judgement. Isaiah 28:7.

Here the meaning is similar. 'The judgement in which they are tottery' means the truth of faith, see 2235. In the same prophet,

The eyes of those who see will not be closed, and the ears of those who hear will listen. Isaiah 32:3.

Here the meaning is similar.

[9] In the same prophet,

Your eyes will behold the king in his beauty, they will see a land stretching far. Isaiah 33:17.

'Beholding the king in his beauty' stands for beholding truths of faith which come from the Lord and are called beautiful by virtue of good. 'Seeing a land stretching far' stands for seeing the good of love. For 'the king' means the truth of faith, see 1672, 2015, 2069, 3009, 3670, this being called beautiful by virtue of good, 553, 3080, 3821; and 'a land' means the good of love, 620, 636, 3368, 3379. In Matthew,

Blessed are the pure in heart, for these will see God. Matthew 5:8.

Here it is quite evident that 'seeing God' means believing in Him, and so seeing Him by faith, for people who possess faith, from faith see God, since God is within faith and is that within faith which constitutes true faith.

[10] In the same gospel,

If your eye causes you to stumble pluck it out. It is better for you to enter into life one-eyed than having two eyes to be thrown into the Gehenna of fire. Matthew 18:9.

Here, as is quite evident, 'the eye' does not mean the eye. Nor does it mean that the eye has to be plucked out, for it is not the eye that causes the stumbling but the understanding of truth meant here by 'the eye', 2701. The law that it is better not to know and grasp the truths of faith than to know and grasp them and yet to lead a life of evil is what is meant by 'better to enter into life one-eyed than having two eyes to be thrown into the Gehenna of fire'.

[11] In the same gospel,

Blessed are your eyes, for they see, and your ears, for they hear. Truly, I say to you, many prophets and righteous men desired to see what you see, but did not see. Matthew 13:13-17; John 12:40.

'Seeing' stands for knowing and understanding the things that constitute faith in the Lord, and so stands for faith. For it was not their seeing the Lord and seeing His miracles that made them 'blessed' but their believing, as becomes clear from the following words in John,

I said to you that you have both seen Me and not believed. This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life. No one has seen the Father except Him who is with the Father; He has seen the Father. Truly, truly, I say to you, He who believes in Me has eternal life. John 6:36, 40, 46-47.

'Seeing and not believing' stands for knowing the truths of faith and not accepting them, 'seeing and believing' for knowing them and accepting them. The words 'No one has seen the Father except Him who is with the Father' stands for not being able to acknowledge Divine Good except through Divine Truth - 'the Father' being Divine Good and 'the Son' Divine Truth, see 3704. Consequently the internal sense is that nobody is able to possess heavenly good unless he acknowledges the Lord.

[12] Similarly in the same gospel,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

And in the same gospel,

Jesus said, He who sees Me sees Him who sent Me. I have come as Light into the world in order that everyone who believes in Me may not remain in darkness. John 12:45-46.

Here it is explicitly stated that 'seeing' means believing or possessing faith. And in the same gospel,

Jesus said, If you know Me you know My Father also. And from now you know Him and have seen Him. He who has seen Me has seen the Father. John 14:7, 9.

In the same gospel,

The Spirit of truth the world cannot receive because it neither sees Him nor knows Him. I will not leave you orphans, I am coming to you. Yet a little while, the world will see Me no longer, but you will see Me; because I live you will live also. John 14:17-19.

'Seeing' stands for possessing faith, for it is solely through faith that the Lord is seen. Actually faith is the eye of love, since it is from love through faith that the Lord is seen, love being the life of faith. Hence His statement, 'You will see Me; because I live you will live also'.

[13] In the same gospel,

Jesus said, For judgement I came into this world, that those who do not see may see, but that those who see may become blind. The Pharisees said, Are we also blind? Jesus said to them, If you were blind you would have no sin; but now you say, 'We see', therefore your sin remains. John 9:39-41.

'Those who see' stands for those who imagine themselves to be more intelligent than everybody else. Of them it is said that they will become blind, that is, will not acquire faith. 'Not seeing' or being blind is used in reference to those immersed in falsities, and also to those who have no knowledge [of the truth], see 2383. In Luke,

To you it has been given to know the mysteries of the kingdom of God, but for everyone else in parables, that seeing they may not see, and hearing they may not hear. Luke 8:10.

Here the meaning is similar. In the same gospel,

I tell you truly, There are some of those standing here who will not taste death until they see the kingdom of God. Luke 9:27; Mark 9:1.

'Seeing the kingdom of God' stands for believing. In the same gospel,

Jesus said to the disciples, The days will come when you will desire to see one of the days of the Son of Man, but you will not see. Luke 17:22.

This refers to the close of the age or last period of the Church when no faith exists any longer.

[14] In the same gospel,

It happened, when Jesus was at table with them, that He took the bread and said a blessing, and broke it and gave to them. Then their eyes were opened and they recognized Him. Luke 24:30-31.

The meaning of this event was that the Lord comes into sight through good, but not through truth devoid of good; for 'bread' means the good of love, 276, 680, 2165, 2177, 3478, 3735, 3813. From these and many other places it is clear that 'seeing' in the internal sense means faith received from the Lord, for no other faith exists which is truly faith except faith which comes from the Lord. This is also the faith that enables a person to see, that is, to believe. But faith originating in self or a person's proprium is not truly faith, for it causes him to see falsities as truths and truths as falsities; or if he does see truths as truths he does not truly see them because he does not believe them. For in them he sees himself and not the Lord.

[15] That 'seeing' means possessing faith in the Lord is quite evident from what has been stated often about the light of heaven, namely that because it flows from the Lord the light of heaven holds intelligence and wisdom within it, and so holds faith in Him since faith in the Lord is inwardly present in intelligence and wisdom. Consequently seeing by that light, as angels do, can mean nothing else than faith in the Lord. The Lord Himself too is within that light because it proceeds from Him. That light is also the light which shines within the conscience of those who possess faith in Him, though no one is directly conscious of its doing so as long as he lives in the body, for during that time the light of the world is obscuring that light.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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