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Μαλαχί 3

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1 Ιδου, εγω αποστελλω τον αγγελον μου και θελει κατασκευασει την οδον εμπροσθεν μου· και ο Κυριος, τον οποιον σεις ζητειτε, εξαιφνης θελει ελθει εις τον ναον αυτου, ναι, ο αγγελος της διαθηκης, τον οποιον σεις θελετε· ιδου, ερχεται, λεγει ο Κυριος των δυναμεων.

2 Αλλα τις δυναται να υπομεινη την ημεραν της ελευσεως αυτου; και τις δυναται να σταθη εις την παρουσιαν αυτου; διοτι αυτος ειναι ως πυρ χωνευτου και ως σμιγμα γναφεων.

3 Και θελει καθησει ως ο χωνευων και καθαριζων το αργυριον, και θελει καθαρισει τους υιους του Λευι και θελει στραγγισει αυτους ως το χρυσιον και το αργυριον, και θελουσι προσφερει εις τον Κυριον προσφοραν εν δικαιοσυνη.

4 Τοτε η προσφορα του Ιουδα και της Ιερουσαλημ θελει εισθαι αρεστη εις τον Κυριον καθως εν ταις ημεραις ταις αρχαιαις και καθως εν τοις προλαβουσιν ετεσι.

5 Και θελω πλησιασει προς εσας δια κρισιν· και θελω εισθαι μαρτυς σπευδων εναντιον των μαγων και εναντιον των μοιχευοντων και εναντιον των επιορκων και εναντιον των αποστερουντων τον μισθον του μισθωτου, των καταδυναστευοντων την χηραν και τον ορφανον, και των αδικουντων τον ξενον και των μη φοβουμενων με, λεγει ο Κυριος των δυναμεων.

6 Διοτι εγω ειμαι ο Κυριος· δεν αλλοιουμαι· δια τουτο σεις, οι υιοι του Ιακωβ, δεν απωλεσθητε.

7 Εκ των ημερων των πατερων σας απεχωρισθητε απο των διαταγματων μου και δεν εφυλαξατε αυτα. Επιστρεψατε προς εμε και θελω επιστρεψει προς εσας, λεγει ο Κυριος των δυναμεων· πλην ειπετε, Τινι τροπω θελομεν επιστρεψει;

8 Μηπως θελει κλεπτει ο ανθρωπος τον Θεον; σεις ομως με εκλεπτετε· και λεγετε, Εις τι σε εκλεψαμεν; εις τα δεκατα και εις τας προσφορας.

9 Σεις εισθε κατηραμενοι με καταραν· διοτι σεις με εκλεψατε, ναι, σεις, ολον το εθνος.

10 Φερετε παντα τα δεκατα εις την αποθηκην, δια να ηναι τροφη εις τον οικον μου· και δοκιμασατε με τωρα εις τουτο, λεγει ο Κυριος των δυναμεων, εαν δεν σας ανοιξω τους καταρρακτας του ουρανου και εκχεω την ευλογιαν εις εσας, ωστε να μη αρκη τοπος δι' αυτην.

11 Και θελω επιτιμησει υπερ υμων τον καταφθειροντα, και δεν θελει φθειρει τους καρπους της γης σας· ουδε η αμπελος σας θελει απορριψει προ καιρου τον καρπον αυτης εν τω αγρω, λεγει ο Κυριος των δυναμεων.

12 Και θελουσι σας μακαριζει παντα τα εθνη· διοτι σεις θελετε εισθαι γη επιθυμητη, λεγει ο Κυριος των δυναμεων.

13 Οι λογοι σας ησαν σκληροι εναντιον μου, λεγει ο Κυριος· και ειπετε, Τι ελαλησαμεν εναντιον σου;

14 Σεις ειπετε, Ματαιον ειναι να δουλευη τις τον Θεον· και, Τις η ωφελεια οτι εφυλαξαμεν τα διαταγματα αυτου και οτι περιεπατησαμεν πενθουντες ενωπιον του Κυριου των δυναμεων;

15 Και τωρα ημεις μακαριζομεν τους υπερηφανους· ναι, οι εργαζομενοι την ανομιαν υψωθησαν, ναι, οι πειραζοντες τον Θεον, και αυτοι εσωθησαν.

16 Τοτε οι φοβουμενοι τον Κυριον ελαλουν προς αλληλους· και ο Κυριος προσειχε και ηκουε και εγραφη βιβλιον ενθυμησεως ενωπιον αυτου περι των φοβουμενων τον Κυριον και των ευλαβουμενων το ονομα αυτου·

17 και θελουσιν εισθαι εμου, λεγει ο Κυριος των δυναμεων, εν τη ημερα εκεινη, οταν εγω ετοιμασω τα πολυτιμα μου· και θελω σπλαγχνισθη αυτους, καθως σπλαγχνιζεται ανθρωπος τον υιον αυτου, οστις δουλευει αυτον.

18 Τοτε θελετε επιστρεψει και διακρινει μεταξυ δικαιου και ασεβους, μεταξυ του δουλευοντος τον Θεον και του μη δουλευοντος αυτον.

   

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Arcana Coelestia # 566

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566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

Poznámky pod čarou:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
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Thanks to the Swedenborg Society for the permission to use this translation.