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Θλίψεις 4

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1 Πως ημαυρωθη το χρυσιον, ηλλοιωθη το χρυσιον το καθαρωτατον, οι λιθοι του αγιαστηριου διεσπαρησαν εις τα ακρα πασων των οδων.

2 Οι ενδοξοι υιοι της Σιων, οι εκτιμωμενοι ως το καθαρον χρυσιον, πως ελογισθησαν ως αγγεια πηλινα, εργον χειρος κεραμεως.

3 Ετι και τα κητη προσφερουσι μαστους και θηλαζουσι τα τεκνα αυτων· η δε θυγατηρ του λαου μου εσκληρυνθη ως αι στρουθοκαμηλοι εν ερημω.

4 Η γλωσσα του θηλαζοντος εκολληθη εις τον ουρανισκον αυτου υπο της διψης· τα παιδια εζητησαν αρτον και δεν υπαρχει ο κοπτων εις αυτα.

5 Οι τρωγοντες φαγητα τρυφερα κοιτονται εν ταις οδοις ηφανισμενοι· οι ανατεθραμμενοι εν πορφυρα ενηγκαλισθησαν την κοπριαν.

6 Και η ποινη της ανομιας της θυγατρος του λαου μου εγεινε μεγαλητερα παρα την ποινην της αμαρτιας των Σοδομων, τα οποια κατεστραφησαν ως εν ριπη, και δεν ενηργησαν επ' αυτων χειρες.

7 Οι Ναζηραιοι αυτης ησαν καθαρωτεροι χιονος, λευκοτεροι γαλακτος, ερυθροτεροι την οψιν υπερ τους πολυτιμους λιθους, στιλπνοι ως ο σαπφειρος·

8 Η οψις αυτων κατημαυρωθη υπερ την ασβολην· δεν εγνωριζοντο εν ταις οδοις· το δερμα αυτων εκολληθη επι των οστεων αυτων· εξηρανθη, εγεινεν ως ξυλον.

9 Ευτυχεστεροι εσταθησαν οι θανατωθεντες υπο της ρομφαιας, παρα οι θανατωθεντες υπο της πεινης· διοτι ουτοι κατατηκονται, τετραυματισμενοι δι' ελλειψιν γεννηματων του αγρου.

10 Αι χειρες των ευσπλαγχνων γυναικων εψησαν τα τεκνα αυτων· εγειναν εις αυτας τροφη εν τω συντριμμω της θυγατρος του λαου μου.

11 Ο Κυριος συνετελεσε τον θυμον αυτου, εξεχεε την φλογα της οργης αυτου, και εξηψε πυρ εν Σιων, το οποιον κατεφαγε τα θεμελια αυτης.

12 Δεν επιστευον οι βασιλεις της γης και παντες οι κατοικουντες την οικουμενην, οτι ηθελεν εισελθει εχθρος και πολεμιος εις τας πυλας της Ιερουσαλημ.

13 Τουτο εγεινε δια τας αμαρτιας των προφητων αυτης και τας ανομιας των ιερεων αυτης, οιτινες εχυνον το αιμα των δικαιων εν μεσω αυτης.

14 Περιεπλανηθησαν ως τυφλοι εν ταις οδοις, εμολυνθησαν εν τω αιματι, ωστε οι ανθρωποι δεν ηδυναντο να εγγισωσι τα ενδυματα αυτων.

15 Αποστητε, ακαθαρτοι, εκραζον προς αυτους· αποστητε, αποστητε, μη εγγισητε· ενω εφευγον και περιεπλανωντο, ελεγετο μεταξυ των εθνων, Δεν θελουσι παροικει πλεον μεθ' ημων.

16 Το προσωπον του Κυριου διεμερισεν αυτους, δεν θελει πλεον επιβλεπει επ' αυτους· προσωπον ιερεων δεν εσεβασθησαν, γεροντας δεν ηλεησαν.

17 Ενω ετι υπηρχομεν, οι οφθαλμοι ημων απεκαμον, προσμενοντες την ματαιαν βοηθειαν ημων· απεβλεψαμεν κεχηνοτες προς εθνος μη δυναμενον να σωζη.

18 Παραμονευουσι τα ιχνη ημων, δια να μη περιπατωμεν εν ταις πλατειαις ημων· επλησιασε το τελος ημων, αι ημεραι ημων επληρωθησαν, διοτι ηλθε το τελος ημων.

19 Οι καταδιωκοντες ημας εγειναν ελαφροτεροι των αετων του ουρανου· εκυνηγησαν ημας επι τα ορη, ενηδρευσαν ημας εν τη ερημω.

20 Η πνοη των μυκτηρων ημων, ο χριστος του Κυριου, επιασθη εν ταις παγισιν αυτων, υπο την σκιαν του οποιου, ελεγομεν, θελομεν ζη μεταξυ των εθνων.

21 Χαιρε και ευφραινου, θυγατηρ Εδωμ, η κατοικουσα εν γη Ουζ· ετι και προς σε θελει περασει το ποτηριον· θελεις μεθυσθη και θελεις γυμνωθη.

22 Ετελειωσεν η ποινη της ανομιας σου, θυγατηρ Σιων· δεν θελει σε φερει πλεον εις αιχμαλωσιαν· θελει επισκεφθη την ανομιαν σου, θυγατηρ Εδωμ· θελει αποκαλυψει τα αμαρτηματα σου.

   

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Arcana Coelestia # 10622

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10622. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. This is clear from the meaning of 'absolving' as forgiving sin; but when the words does or will not absolve are added 1 , allowing the thing to exist is meant. The reason why until their closing stage is meant is that the Lord allows evil to exist until it has reached its closing stage or culmination. Various places throughout the Word use the expression 'the close of the age'; and in these places evil may be spoken of as having reached or not having reached its closing stage, at which stage visitation takes place. Since this is the meaning of the words 'He does (or will) not at all absolve' a brief statement must be made showing what to understand by this. In general the closing stage or the close means the end of the Church. And it reaches its end when neither charity nor faith exist any longer, because the Church has turned itself completely away from the Lord and no good at all reigns there any longer, only evil. This is called its close, at which stage visitation takes place. When it takes place all those ruled by evil are cast away, and all those governed by good are accepted. This visitation takes place in the next life, where all who have belonged to the Church from its beginning through to its end dwell together. The casting away of the evil into hell when it takes place and the saving of the good is what is called the last judgement.

[2] In particular the closing stage takes place with every individual person in a very similar manner. When anybody enters the next life, which happens immediately after death, he is allowed to exist among those who are good; even someone bad is allowed to do so. But after a while the person's interiors are opened. If these are evil he is borne away more and more into his own evil, until his will is taken over by his evil, and his understanding by the falsity which goes with that evil. Once this has happened that evil is said to have reached the closing stage in him, and he is cast away into hell. These are the things that should be understood by 'He will not at all absolve'. The like is meant by what Jehovah said to Moses,

Now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them. Exodus 32:34.

[3] The fact that the close means the end of the Church is clear from the following places: In Jeremiah,

With Israel and with Judah I will not bring about the close 2 , but I will not treat you as one who is at all innocent 3 , because there is no hope for your fracture; the wound is grievous. You have no restorative medicaments. Jeremiah 30:11-13; 46:28.

In the same prophet,

Your iniquity, O daughter of Zion, has been brought to a close. He will visit your iniquity, O daughter of Edom, He will reveal your sins. Lamentations 4:22.

In Daniel,

Seventy weeks have been decreed concerning your people, to bring transgression to a close and to seal up sins and to atone for iniquity. At length upon the bird of abominations will come desolation; and until the close ... Daniel 9:24, 27.

In Matthew,

The harvest is the close of the age. As the tares are gathered and burned in the fire, so will it be at the close of the age. Matthew 13:39-40.

In the same gospel,

The disciples said to Jesus, Tell us, what will be the sign of Your coming and of the close of the age? Matthew 24:3.

In the same gospel,

Jesus said, Behold I am with you at all times 4 even to the close of the age. Matthew 28:20.

Poznámky pod čarou:

1. i.e. when he does not absolve is added to absolving; literally, and absolving He does not absolve

2. i.e. He will not make an end of Israel and Judah, as He will of the nations among whom they are exiled

3. literally, nor rendering will I render you innocent

4. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.