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Joel 1

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1 Ο λογος του Κυριου ο γενομενος προς Ιωηλ τον υιον του Φαθουηλ.

2 Ακουσατε τουτο, οι πρεσβυτεροι, και δοτε ακροασιν, παντες οι κατοικουντες την γην· εγεινε τουτο εν ταις ημεραις υμων η εν ταις ημεραις των πατερων υμων;

3 Διηγηθητε προς τα τεκνα σας περι τουτου και τα τεκνα σας προς τα τεκνα αυτων και τα τεκνα αυτων προς αλλην γενεαν.

4 Ο, τι αφηκεν η καμπη, κατεφαγεν η ακρις· και ο, τι αφηκεν η ακρις, κατεφαγεν ο βρουχος· και ο, τι αφηκεν ο βρουχος, κατεφαγεν η ερυσιβη.

5 Ανανηψατε, μεθυσοι, και κλαυσατε, και ολολυξατε, παντες οι οινοποται, δια τον νεον οινον· διοτι αφηρεθη απο του στοματος σας.

6 Επειδη εθνος ανεβη επι την γην μου, ισχυρον και αναριθμητον, του οποιου οι οδοντες ειναι οδοντες λεοντος, και εχει μυλοδοντας σκυμνου.

7 Εθεσε την αμπελον μου εις αφανισμον και τας συκας μου εις θραυσιν· ολως εξελεπισεν αυτην και απερριψε· τα κληματα αυτης εμειναν λευκα.

8 Θρηνησον ως νυμφη περιεζωσμενη σακκον δια τον ανδρα της νεοτητος αυτης.

9 Η προσφορα και η σπονδη αφηρεθη απο του οικου του Κυριου· πενθουσιν οι ιερεις, οι λειτουργοι του Κυριου.

10 Ηρημωθη η πεδιας, πενθει η γη· διοτι ηφανισθη ο σιτος, εξηρανθη ο νεος οινος, εξελιπε το ελαιον.

11 Αισχυνθητε, γεωργοι· ολολυξατε, αμπελουργοι, δια τον σιτον και δια την κριθην· διοτι ο θερισμος του αγρου απωλεσθη.

12 Η αμπελος εξηρανθη και η συκη εξελιπεν· η ροιδια και ο φοινιξ και η μηλεα, παντα τα δενδρα του αγρου εξηρανθησαν, ωστε εξελιπεν η χαρα απο των υιων των ανθρωπων.

13 Περιζωσθητε και θρηνειτε, ιερεις· ολολυζετε, λειτουργοι του θυσιαστηριου· ελθετε, διανυκτερευσατε εν σακκω, λειτουργοι του Θεου μου· διοτι η προσφορα και η σπονδη επαυθη απο του οικου του Θεου σας.

14 Αγιασατε νηστειαν, κηρυξατε συναξιν επισημον, συναξατε τους πρεσβυτερους, παντας τους κατοικους του τοπου, εις τον οικον Κυριου του Θεου σας· και βοησατε προς τον Κυριον,

15 Οιμοι δια την ημεραν εκεινην· διοτι η ημερα του Κυριου επλησιασε και θελει ελθει ως ολεθρος απο του Παντοδυναμου.

16 Δεν αφηρεθησαν αι τροφαι απ' εμπροσθεν των οφθαλμων ημων, η ευφροσυνη και η χαρα απο του οικου του Θεου ημων;

17 Οι σποροι φθειρονται υπο τους βωλους αυτων, αι σιτοθηκαι ηρημωθησαν, αι αποθηκαι εχαλασθησαν· διοτι ο σιτος εξηρανθη.

18 Πως στεναζουσι τα κτηνη· αδημονουσιν αι αγελαι των βοων, διοτι δεν εχουσι βοσκην· ναι, τα ποιμνια των προβατων ηφανισθησαν.

19 Κυριε, προς σε θελω βοησει· διοτι το πυρ κατηναλωσε τας βοσκας της ερημου και η φλοξ κατεκαυσε παντα τα δενδρα του αγρου.

20 Τα κτηνη ετι της πεδιαδος χασκουσι προς σε· διοτι εξηρανθησαν οι ρυακες των υδατων και πυρ κατεφαγε τας βοσκας της ερημου.

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Arcana Coelestia # 4137

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4137. 'For I might have sent you away with gladness and with songs' means the state in which - thinking from the proprium - it had believed itself to be as regards truths. This is clear from the meaning of 'I might have sent you away' as that it would have separated itself in freedom. But the fact that it had not separated itself when in that state is clear from what has been stated already in 4113. From this it is evident that these words were uttered by Laban in the state in which - thinking from the proprium - he had believed himself to be. For when a person's belief is based on his own thought it is not the truth, whereas when it is not based on his own thought but is received from the Lord it is based on the truth. The state referred to at this point is a state as regards truths, and this is meant by 'sending away with gladness and with songs', for gladness and songs have reference to truths.

[2] In the Word the expressions 'gladness' and 'joy' are used in various places, sometimes the two appearing together. But 'gladness' is used when truth or the affection for truth is the subject, and 'joy' when good or the affection for good is, as in Isaiah,

Behold, joy and gladness consist in slaying oxen and killing sheep, eating flesh and drinking wine. Isaiah 22:13.

Here 'joy' has reference to good and 'gladness' to truth. In the same prophet,

There will be an outcry in the streets over [the lack of] wine, all gladness will be made desolate, and the joy of the earth 1 will be banished. Isaiah 24:11.

In the same prophet,

The ransomed of Jehovah will return, and come to Zion with song, and everlasting joy upon their heads; they will obtain joy and gladness, and sorrow and sighing will flee away. Isaiah 35:10; 51:11.

In the same prophet,

Jehovah will comfort Zion. Joy and gladness will be found in her, confession and the voice of song. Isaiah 51:3.

In Jeremiah,

I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land will become a waste. Jeremiah 7:34; 25:10.

In the same prophet,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride, the voice of those that say, Give thanks 2 to Jehovah Zebaoth. Jeremiah 33:11.

In the same prophet,

Joy and exultation have been plucked from Carmel, and from the land of Moab. Jeremiah 48:33

In Joel,

Is not the food cut off before our eyes, gladness and exultation from the house of our God? Joel 1:16.

In Zechariah, The fast will be to the house of Judah one of joy and gladness and good feasts. Zechariah 8:19.

[3] Anyone who does not know that the heavenly marriage, that is, the marriage of good and truth, is present in every detail of the Word might suppose that these two - joy and gladness - are exactly the same as each other and that both are used merely for the sake of greater emphasis, so that one of them is superfluous. But this is not the case, for not even the smallest part of an expression is used which lacks the spiritual sense. In the places that have been quoted, and in others too, 'joy' has reference to good and 'gladness' to truth, see also 3118. The fact that 'songs' also has reference to truths is clear from many places in the Word where songs are mentioned, for example Isaiah 5:1; 24:9; 26:1; 30:29; 42:10; Ezekiel 26:13; Amos 5:23; and elsewhere.

[4] It should be recognized that everything in the Lord's kingdom has reference either to good or to truth, that is, to the things that are aspects of love or to those that are aspects of faith wedded to charity. Those which have reference to good or aspects of love are called celestial, while those which have reference to truth or aspects of faith wedded to charity are called spiritual. Since in every single detail of the Word the Lord's kingdom is the subject and in the highest sense the Lord Himself; and since the Lord's kingdom consists in a marriage of goodness and truth, or the heavenly marriage, and the Lord Himself is the one in whom the Divine marriage exists and from whom the heavenly marriage derives, that marriage is present in every single part of the Word. It stands out in particular in the Prophets where repetitions of one and the same thing occur with merely a change of words. In no case however are those repetitions pointless, for one expression means that which is celestial, that is, which has to do with love or good, and the other that which is spiritual, that is, which has to do with faith wedded to charity, or with truth. These considerations show how the heavenly marriage, that is, the Lord's kingdom, is present in every detail of the Word, and how in the highest sense the Divine marriage itself or the Lord is present there.

Poznámky pod čarou:

1. The Latin means all joy, but the Hebrew means the joy of the earth, which Swedenborg has in other places where he quotes this verse.

2. literally, Confess

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 51

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1 "Listen to me, you who follow after righteousness, you who seek Yahweh: look to the rock you were cut from, and to the hold of the pit you were dug from.

2 Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.

3 For Yahweh has comforted Zion; he has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of Yahweh; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

4 "Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.

5 My righteousness is near, my salvation is gone forth, and my arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.

6 Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell therein shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.

7 "Listen to me, you who know righteousness, the people in whose heart is my law; don't fear the reproach of men, neither be dismayed at their insults.

8 For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be forever, and my salvation to all generations."

9 Awake, Awake, put on strength, arm of Yahweh; Awake, as in the days of old, the generations of ancient times. Isn't it you who cut Rahab in pieces, who pierced the monster?

10 Isn't it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?

11 The ransomed of Yahweh shall return, and come with singing to Zion; and everlasting joy shall be on their heads: they shall obtain gladness and joy; [and] sorrow and sighing shall flee away.

12 "I, even I, am he who comforts you: who are you, that you are afraid of man who shall die, and of the son of man who shall be made as grass;

13 and have forgotten Yahweh your Maker, who stretched forth the heavens, and laid the foundations of the earth; and fear continually all the day because of the fury of the oppressor, when he makes ready to destroy? and where is the fury of the oppressor?

14 The captive exile shall speedily be freed; and he shall not die [and go down] into the pit, neither shall his bread fail.

15 For I am Yahweh your God, who stirs up the sea, so that its waves roar: Yahweh of Armies is his name.

16 I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, 'You are my people.'"

17 Awake, Awake, stand up, Jerusalem, that have drunk at the hand of Yahweh the cup of his wrath; you have drunken the bowl of the cup of staggering, and drained it.

18 There is none to guide her among all the sons whom she has brought forth; neither is there any who takes her by the hand among all the sons who she has brought up.

19 These two things have happened to you. Who will bemoan you? Desolation and destruction, and the famine and the sword; how shall I comfort you?

20 Your sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Yahweh, the rebuke of your God.

21 Therefore hear now this, you afflicted, and drunken, but not with wine:

22 Thus says your Lord Yahweh, and your God who pleads the cause of his people, "Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath; you shall no more drink it again:

23 and I will put it into the hand of those who afflict you, who have said to your soul, 'Bow down, that we may walk over you;' and you have laid your back as the ground, and as the street, to those who walk over."