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Hosea 13

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1 Οτε ο Εφραιμ ελαλει εν τρομω, αυτος υψωθη εν τω Ισραηλ· οτε δε ημαρτησε περι του Βααλ, τοτε ετελευτησε.

2 Και τωρα αμαρτανουσιν επι μαλλον και μαλλον και εκαμον εις εαυτους χωνευτα εκ του αργυριου αυτων, ειδωλα κατα την φαντασιαν αυτων, παντα ταυτα εργον τεχνιτων· αυτοι λεγουσι περι αυτων, οι ανθρωποι οι θυσιαζοντες ας φιλησωσι τους μοσχους.

3 Δια τουτο θελουσιν εισθαι ως νεφελη πρωινη και ως δροσος εωθινη διαβαινουσα, ως λεπτον αχυρον εκφυσωμενον εκ του αλωνιου και ως καπνος εκ της καπνοδοχου.

4 Αλλ' εγω ειμαι Κυριος ο Θεος σου εκ γης Αιγυπτου· και αλλον θεον πλην εμου δεν θελεις γνωρισει· διοτι δεν υπαρχει αλλος σωτηρ εκτος εμου.

5 Εγω σε εγνωρισα εν τη ερημω, εν γη ανυδρω.

6 Κατα τας βοσκας αυτων, ουτως εχορτασθησαν· εχορτασθησαν, και υψωθη η καρδια αυτων· δια τουτο με ελησμονησαν.

7 Οθεν θελω εισθαι εις αυτους ως λεων· ως παρδαλις εν οδω θελω παραμονευει αυτους.

8 Θελω απαντησει αυτους ως αρκτος στερηθεισα των τεκνων αυτης, και θελω διασπαραξει το περιφραγμα της καρδιας αυτων και καταφαγει αυτους εκει ως λεων· θηριον αγριον θελει διασπαραξει αυτους.

9 Απωλεσθης, Ισραηλ· πλην εν εμοι ειναι η βοηθεια σου.

10 Που ειναι ο βασιλευς σου; που; ας σε σωση τωρα εν πασαις σου ταις πολεσι· και που οι κριται σου, περι των οποιων ειπας, Δος μοι βασιλεα και αρχοντας;

11 Σοι εδωκα βασιλεα εν τω θυμω μου και αφηρεσα αυτον εν τη οργη μου.

12 Η ανομια του Εφραιμ ειναι περιδεδεμενη· η αμαρτια αυτου αποτεταμιευμενη.

13 Πονοι τικτουσης θελουσιν ελθει επ' αυτον· ειναι υιος ασυνετος· διοτι δεν ειναι καιρος να στεκηται εν τω ανοιγματι της μητρας.

14 Εκ χειρος αδου θελω ελευθερωσει αυτους, εκ θανατου θελω σωσει αυτους. Που ειναι, θανατε, ο ολεθρος σου; που, αδη, η φθορα σου; η μεταμελεια θελει κρυπτεσθαι απο των οφθαλμων μου.

15 Αν και ουτος εσταθη καρποφορος μεταξυ των αδελφων αυτου, ανατολικος ανεμος ομως θελει ελθει, ο ανεμος του Κυριου θελει αναβη απο της ερημου, και αι βρυσεις αυτου θελουσιν εκλειψει και θελει καταξηρανθη η πηγη αυτου· ουτος θελει αφαρπασει τον θησαυρον παντων των επιθυμητων αυτου σκευων.

16 Η Σαμαρεια θελει αφανισθη, διοτι απεστατησε κατα του Θεου αυτης· θελουσι πεσει εν ρομφαια· τα θηλαζοντα νηπια αυτων θελουσι συντριφθη, και αι εγκυμονουσαι αυτων θελουσι διασχισθη.

   

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Apocalypse Revealed # 546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.