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Ιεζεκιήλ 38

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1 Και εγεινε λογος Κυριου προς εμε, λεγων,

2 Υιε ανθρωπου, στηριξον το προσωπον σου επι Γωγ, την γην του Μαγωγ, του ηγεμονος της Ρως, Μεσεχ και Θουβαλ, και προφητευσον κατ' αυτου,

3 και ειπε, Ουτω λεγει Κυριος ο Θεος· Ιδου, εγω ειμαι εναντιον σου, Γωγ, ηγεμων της Ρως, Μεσεχ και Θουβαλ·

4 και θελω σε περιστρεψει και βαλει αγκιστρα εις τας σιαγονας σου, και θελω εκβαλει σε και πασαν την δυναμιν σου, ιππους και ιππεας, παντας τουτους εντελως ωπλισμενους, μεγα αθροισμα μετα θυρεων και ασπιδων, παντας τουτους μεταχειριζομενους μαχαιρας.

5 Περσας, Αιθιοπας και Λιβυας μετ' αυτων· παντας τουτους μετ' ασπιδων και περικεφαλαιων·

6 τον Γομερ και παντα τα ταγματα αυτου, τον οικον Θωγαρμα απο των εσχατων του βορρα και παντα τα ταγματα αυτου και πολλους λαους μετα σου.

7 Ετοιμασθητι και ετοιμασον σεαυτον, συ και παν το αθροισμα σου το συναθροισθεν εις σε, και εσο φυλαξ εις αυτους·

8 μετα πολλας ημερας θελει γεινει επισκεψις εις σε· εν τοις εσχατοις χρονοις θελεις ελθει εις την γην, ητις ηλευθερωθη εκ της μαχαιρας και συνηχθη εκ πολλων λαων εναντιον των ορεων του Ισραηλ, τα οποια κατεσταθησαν ερημα διαπαντος· αυτος ομως μετεφερθη εκ μεσου των λαων, και θελουσι κατοικησει παντες ασφαλως.

9 Και θελεις αναβη και ελθει ως ανεμοζαλη· θελεις εισθαι ως νεφος, δια να σκεπασης την γην, συ και παντα τα ταγματα σου και πολυς λαος μετα σου.

10 Ουτω λεγει Κυριος ο Θεος· Και εν εκεινη τη ημερα θελουσιν αναβη πραγματα επι την καρδιαν σου και θελεις βουλευθη βουλας πονηρας·

11 και θελεις ειπει, Θελω αναβη εις γην πολεων ατειχιστων· θελω ελθει προς ησυχαζοντας, κατοικουντας εν ασφαλεια, παντας τουτους κατοικουντας πολεις ατειχιστους και μη εχουσας μοχλους και πυλας·

12 δια να λεηλατησης λεηλασιαν και να λαφυραγωγησης λαφυρον, δια να επαναστρεψης την χειρα σου επι ερημωσεις κατοικισθεισας και επι λαον συνηγμενον εκ των εθνων αποκτησαντα κτηνη και αγαθα, κατοικουντα εν μεσω της γης.

13 Σεβα και Δαιδαν και οι εμποροι της Θαρσεις, μετα παντων των σκυμνων αυτης, θελουσιν ειπει προς σε, Ηλθες να λεηλατησης λεηλασιαν; συνηθροισας το πληθος σου δια να λαφυραγωγησης λαφυρον; δια να αρπασης αργυριον και χρυσιον, δια να λαβης κτηνη και αγαθα, δια να καμης λειαν μεγαλην;

14 Δια τουτο, υιε ανθρωπου, προφητευσον και ειπε προς τον Γωγ, Ουτω λεγει Κυριος ο Θεος· Εν εκεινη τη ημερα, οτε ο λαος μου Ισραηλ θελει κατοικει εν ασφαλεια, συ δεν θελεις μαθει τουτο;

15 Και θελεις ελθει εκ του τοπου σου, εκ των εσχατων του βορρα, συ και πολλοι λαοι μετα σου, απαντες αναβαται ιππων, πληθος μεγα και δυναμις πολλη·

16 και θελεις αναβη εναντιον του λαου μου Ισραηλ ως νεφος, δια να σκεπασης την γην· τουτο θελει εισθαι εν ταις εσχαταις ημεραις· και θελω σε φερει εναντιον της γης μου, δια να με γνωρισωσι τα εθνη, οταν αγιασθω εν σοι, Γωγ, ενωπιον αυτων.

17 Ουτω λεγει Κυριος ο Θεος· Συ εισαι εκεινος, περι του οποιου ελαλησα εν ταις αρχαιαις ημεραις, δια των δουλων μου των προφητων του Ισραηλ, οιτινες προεφητευσαν εν εκειναις ταις ημεραις δια πολλων ετων, οτι εμελλον να σε φερω εναντιον αυτων;

18 Αλλ' εν εκεινη τη ημερα, εν τη ημερα καθ' ην ο Γωγ ελθη εναντιον της γης Ισραηλ, η οργη μου θελει αναβη επι το προσωπον μου, λεγει Κυριος ο Θεος.

19 Διοτι εν τω ζηλω μου, εν τω πυρι της οργης μου ελαλησα, Εξαπαντος εν τη ημερα εκεινη θελει εισθαι σεισμος μεγας εν γη Ισραηλ·

20 και οι ιχθυες της θαλασσης και τα πετεινα του ουρανου και τα θηρια του αγρου και παντα τα ερπετα τα ερποντα επι της γης και παντες οι ανθρωποι οι επι του προσωπου της γης θελουσι σεισθη απο της παρουσιας μου· και τα ορη θελουσιν ανατραπη και οι πυργοι θελουσι πεσει και παν τειχος θελει κατεδαφισθη.

21 Και θελω καλεσει εναντιον αυτου μαχαιραν κατα παντα τα ορη μου, λεγει Κυριος ο Θεος· η μαχαιρα εκαστου ανθρωπου θελει εισθαι κατα του αδελφου αυτου.

22 Και θελω ελθει εις κρισιν εναντιον αυτου εν λοιμω και εν αιματι· και θελω βρεξει επ' αυτον και επι τα ταγματα αυτου και επι τον πολυν λαον τον μετ' αυτου βροχην κατακλυσμου και λιθους χαλαζης, πυρ και θειον.

23 Και θελω μεγαλυνθη και αγιασθη, και θελω γνωρισθη ενωπιον πολλων εθνων και θελουσι γνωρισει οτι εγω ειμαι ο Κυριος.

   

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Arcana Coelestia # 7051

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7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
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Thanks to the Swedenborg Society for the permission to use this translation.