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Ιεζεκιήλ 37

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1 Χειρ Κυριου εσταθη επ' εμε· και με εξηγαγεν ο Κυριος δια πνευματος και με εθεσεν εν μεσω πεδιαδος και αυτη ητο πληρης οστεων.

2 Και με εκαμε να διελθω πλησιον αυτων κυκλω· και ιδου, ησαν πολλα σφοδρα επι το προσωπον της πεδιαδος· και ιδου, ησαν καταξηρα.

3 Και ειπε προς εμε, Υιε ανθρωπου, δυνανται τα οστα ταυτα να αναζησωσι; Και ειπα, Κυριε Θεε, συ εξευρεις.

4 Και ειπε προς εμε, Προφητευσον επι τα οστα ταυτα και ειπε προς αυτα, Τα οστα τα ξηρα, ακουσατε τον λογον του Κυριου·

5 Ουτω λεγει Κυριος ο Θεος προς τα οστα ταυτα· Ιδου, εγω θελω εμβαλει εις εσας πνευμα και θελετε αναζησει·

6 και θελω βαλει εφ' υμας νευρα και αναγαγει σαρκα εφ' υμας και περισκεπασει υμας με δερμα, και θελω εμβαλει εις εσας πνευμα και θελετε αναζησει και θελετε γνωρισει οτι εγω ειμαι ο Κυριος.

7 Και προεφητευσα, ως προσεταχθην· και καθως προεφητευσα, εγεινεν ηχος, και ιδου, σεισμος, και τα οστα συνηλθον ομου, οστουν μετα του οστου αυτου.

8 Και ειδον και ιδου, νευρα και σαρκες ανεφυησαν επ' αυτα και δερμα περιεσκεπασεν αυτα επανω· πνευμα ομως δεν ητο εν αυτοις.

9 Και ειπε προς εμε, προφητευσον επι το πνευμα, προφητευσον, υιε ανθρωπου, και ειπε προς το πνευμα, Ουτω λεγει Κυριος ο Θεος· Ελθε, πνευμα, εκ των τεσσαρων ανεμων και εμφυσησον επι τους πεφονευμενους τουτους και ας αναζησωσι.

10 Και προεφητευσα, ως προσεταχθην· και το πνευμα εισηλθεν εις αυτους και ανεζησαν και εσταθησαν επι τους ποδας αυτων, στρατευμα μεγα σφοδρα.

11 Και ειπε προς εμε, Υιε ανθρωπου, τα οστα ταυτα ειναι πας ο οικος Ισραηλ· ιδου, ουτοι λεγουσι, τα οστα ημων εξηρανθησαν και η ελπις ημων εχαθη· ημεις ηφανισθημεν.

12 Δια τουτο προφητευσον και ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, λαε μου, εγω ανοιγω τους ταφους σας και θελω σας αναβιβασει εκ των ταφων σας, θελω σας φερει εις την γην του Ισραηλ.

13 Και θελετε γνωρισει οτι εγω ειμαι ο Κυριος, οταν, λαε μου, ανοιξω τους ταφους σας και σας αναβιβασω εκ των ταφων σας.

14 Και θελω δωσει το πνευμα μου εις εσας και θελετε αναζησει και θελω σας θεσει εν τη γη υμων, και θελετε γνωρισει οτι εγω ο Κυριος ελαλησα και εξετελεσα, λεγει Κυριος.

15 Και εγεινε λογος Κυριου προς εμε, λεγων,

16 Και συ, υιε ανθρωπου, λαβε εις σεαυτον ραβδον μιαν και γραψον επ' αυτην περι του Ιουδα και περι των υιων Ισραηλ των συνακολουθων αυτου· λαβε και αλλην ραβδον και γραψον επ' αυτην περι του Ιωσηφ, της ραβδον του Εφραιμ, και παντος του οικου Ισραηλ των συνακολουθων αυτου.

17 Και συναψον αυτας εις σεαυτον μιαν προς μιαν εις ραβδον μιαν και θελουσι γεινει μια εν τη χειρι σου.

18 Και οταν οι υιοι του λαου σου ειπωσι προς σε, λεγοντες, Δεν θελεις απαγγειλει εις ημας τι δηλουσιν εις σε ταυτα;

19 ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, εγω θελω λαβει την ραβδον του Ιωσηφ, την εν τη χειρι του Εφραιμ, και των φυλων του Ισραηλ των συνακολουθων αυτου, και θελω βαλει εκεινας μετα ταυτης, της ραβδου του Ιουδα, και καμει αυτας μιαν ραβδον, και θελουσιν εισθαι μια εν τη χειρι μου.

20 Και αι ραβδοι, επι τας οποιας εγραψας, θελουσιν εισθαι εν τη χειρι σου ενωπιον αυτων.

21 Και ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, εγω θελω λαβει τους υιους Ισραηλ εκ μεσου των εθνων οπου υπηγον, και θελω συναξει αυτους πανταχοθεν και φερει αυτους εις την γην αυτων.

22 Και θελω καμει αυτους εν εθνος εν τη γη, επι των ορεων του Ισραηλ· και εις βασιλευς θελει εισθαι βασιλευς επι παντας αυτους· και δεν θελουσιν εισθαι πλεον δυο εθνη και δεν θελουσιν εισθαι του λοιπου διηρημενοι πλεον εις δυο βασιλεια·

23 και δεν θελουσι μιαινεσθαι πλεον εν τοις ειδωλοις αυτων ουδε εν τοις βδελυγμασιν αυτων ουδε εν πασαις ταις παραβασεσιν αυτων· αλλα θελω σωσει αυτους εκ πασων των κατοικησεων αυτων, εν αις ημαρτησαν, και θελω καθαρισει αυτους· και θελουσιν εισθαι λαος μου και εγω θελω εισθαι Θεος αυτων.

24 Και Δαβιδ ο δουλος μου θελει εισθαι βασιλευς επ' αυτους· και θελει εισθαι επι παντας αυτους εις ποιμην· και θελουσι περιπατει εν ταις κρισεσι μου και θελουσι φυλαττει τα διαταγματα μου και εκτελει αυτα.

25 Και θελουσι κατοικει εν τη γη, την οποιαν εδωκα εις τον δουλον μου τον Ιακωβ, οπου κατωκησαν οι πατερες σας· και εν αυτη θελουσι κατοικει, αυτοι και τα τεκνα αυτων και τα τεκνα των τεκνων αυτων, εως αιωνος· και Δαβιδ ο δουλος μου θελει εισθαι αρχων αυτων εις τον αιωνα.

26 Και θελω καμει προς αυτους διαθηκην ειρηνης· αυτη θελει εισθαι διαθηκη αιωνιος προς αυτους· και θελω στηριξει αυτους και πληθυνει αυτους, και θελω θεσει το αγιαστηριον μου εν μεσω αυτων εις τον αιωνα.

27 Και η σκηνη μου θελει εισθαι εν μεσω αυτων, και θελω εισθαι Θεος αυτων και αυτοι θελουσιν εισθαι λαος μου.

28 Και θελουσι γνωρισει τα εθνη οτι εγω ο Κυριος ειμαι ο αγιαζων τον Ισραηλ, οταν το αγιαστηριον μου ηναι εν μεσω αυτων εις τον αιωνα.

   

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The New Jerusalem and its Heavenly Teachings # 248

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248. The Jewish church and Jews. 1 The statutes, judgments, and laws that were commanded in the Jewish church were somewhat like those of the ancient church: 4449, 4834. How the symbolic rites of the Jewish church differed from the symbolic rites of the ancient church: 4288, 10149. A symbolic church was established for the people of that nation, but there was no real church among them: 4899, 4912, 6304. So they had something that symbolized a church but not an actual church: 4281, 4288, 4311, 4500, 6304, 7048, 9320, 10396, 10526, 10531, 10698. Because of the stubborn insistence of their ancestors and Moses, the Israelite and Jewish people were accepted as a church, not because they actually were a chosen people but rather so that they would symbolize a church: 4290, 4293, 7051, 7439, 10430, 10535, 10632. Their worship was solely external, without any inner worship: 1200, 3147, 3479, 8871. They knew absolutely nothing about inner worship and did not want to know: 301, 302, 303, 3479, 4429, 4433, 4680, 4844, 4847, 10396, 10401, 10407, 10694, 10701, 10707. What they thought of the inner aspects of worship, the church, and the Word: 4865. Their inner natures were foul, full of their love for themselves and the world and of avarice: 3480, 9962, 10454-10457, 10462-10466, 10575. Therefore the inner teachings of the church were not disclosed to them, because otherwise they would have defiled them: 2520, 3398, 3480, 4289. The Word was completely closed to them: 3769. They saw the Word from the outside and not from the inside (10549, 10550, 10551), so their inner self was closed when they were engaged in worship (8788, 8806, 9320, 9377, 9380, 9962, 10396, 10401, 10407, 10492, 10498, 10500, 10575, 10629, 10692). All the same, this people was more capable than any other of being outwardly holy despite the fact that their inner self was closed: 4293, 4311, 4903, 9373, 9377, 9380. Their state at such times: 4311. That is also why they have been preserved to this day: 3479. Their holy outward behavior was miraculously raised up and exhibited to heaven by the Lord, and as a result deeper levels of worship, the church, and the Word were perceived there: 3480, 4307, 4311, 6304, 8588, 10499, 10500, 10602. So that this could happen, they were driven by external pressures to a strict observance of their rituals in outward form: 3147, 4281, 8006. Because they could be outwardly holy without inner holiness, they were able to represent what is truly holy in the church and heaven: 3479, 3881, 4208, 6304, 8588, 9377, 10430, 10500, 10570. Nevertheless, they were not interested in what is truly holy: 3479. It does not matter what a person who symbolizes something is like, because symbolism focuses on the issue and not on the person: 665, 1097, 1361, 3147, 3881, 4208, 4281, 4288, 4292, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[2] Those people were worse than other peoples; a description of what they were like, including material from the Word of both Testaments: 4314, 4316, 4317, 4444, 4503, 4750, 4751, 4815, 4820, 4832, 5057, 5998, 7248, 8819, 9320, 10454-10457, 10462-10466. The tribe of Judah strayed more than the other tribes: 4815. How they took pleasure in cruelly treating other peoples: 5057, 7248, 9320. That people was idolatrous at heart and worshiped other gods more than other peoples did: 3732, 4208, 4281, 4825, 5998, 6877, 7401, 8301, 8871, 8882. Even their worship, seen in the context of that people, was idolatrous, since it was superficial, with no inner substance: 4281, 4825, 8871, 8882. They worshiped Jehovah in name only (6877, 10559, 10560, 10561, 10566), and only because of the miracles he did (4299). It is incorrect to think that the Jews are going to be converted at the end of the church 2 and brought back into the land of Canaan: 4847, 7051, 8301. A copious selection of passages from the Word on this subject-passages that are, however, to be understood in their inner meaning and therefore not taken literally: 7051. The Word was changed in its outer meaning because of that people, but not in its inner meaning: 10453, 10461, 10603, 10604. The way Jehovah appeared to them on Mount Sinai was shaped by their own nature, so he appeared in devouring fire, thick cloud, and smoke like that of a furnace: 1861, 6832, 8814, 8819, 9434. The way the Lord appears to each of us depends on what we ourselves are really like-as a life-giving and creative fire if we are devoted to doing good, but as a devouring fire if we are bent on doing evil: 934, 1861, 6832, 8814, 8819, 9434, 10551. One lineage of that people was of Canaanite ancestry and two others were the result of fornication with a daughter-in-law: 1167, 4818, 4820, 4874, 4899, 4913. Those stories represent the nature of their relationship with the inner truth of the church, namely, that it was like that of union with a Canaanite or fornication with a daughter-in-law: 4868, 4874, 4899, 4913. Their state in the other life: 939, 940, 5057.

[3] Because despite all this that people symbolized the church, and because the Word was composed among and about them, their names-for example, Reuben, Simeon, Levi, Judah, Ephraim, Joseph, and the rest-have divine and heavenly meanings. In its inner meaning, "Judah" means the Lord in respect to his heavenly love and his heavenly kingdom: 3654, 3881, 5583, 5603, 5782, 6363. An explanation of Israel's prophecy concerning Judah in Genesis 49:8-12, which is about the Lord: 6362-6381. Both the tribe of Judah and Judea mean the heavenly church: 3654, 6364. The twelve tribes represented and meant all the aspects of love and faith taken together (3858, 3926, 4060, 6335), and therefore heaven and the church as well (6337, 6637, 7836, 7891). Their meanings depend on the order in which they are named: 3862, 3926, 3939, 4603 and following, 6337, 6640. The twelve tribes were divided into two kingdoms so that the Judeans could represent the heavenly kingdom and the Israelites could represent the spiritual kingdom: 3654, 8770. The seed of Abraham, Isaac, and Jacob means the goodness and truth that belong to the church: 3373, 10445.

Poznámky pod čarou:

1. On problematic material in Swedenborg's works, including his attitude toward Jews, see the discussion in the translator's preface, pages 19-21. [Editors]

2. From early Christian times it has been believed that all Jews will convert to Christianity before the Last Judgment. Augustine refers to this belief as "a very frequent topic in the conversation of the faithful and a very familiar thought in their hearts" ( City of God 20:29 [= Augustine 1952, 557]). The notion is based at least in part on Romans 11:26-27, in which Paul says, "All Israel will be saved," and goes on to quote Isaiah 59:20-21 (from the Septuagint version) and Jeremiah 31:33 (with reference also perhaps to Isaiah 27:9) to the effect that a Deliverer out of Zion will turn away the ungodliness of the descendants of Jacob and thus fulfill God's covenant with them. Malachi 4:5-6 is sometimes also cited in support. This prophecy has been discussed and even promoted by many major Christian theologians over the centuries, and it remains a topic of discussion in Christian circles. [SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.