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Ιεζεκιήλ 31

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1 Και εν τω ενδεκατω ετει, τω τριτω μηνι, τη πρωτη του μηνος, εγεινε λογος Κυριου προς εμε, λεγων,

2 Υιε ανθρωπου, ειπε προς τον Φαραω βασιλεα της Αιγυπτου και προς το πληθος αυτου· Με ποιον ωμοιωθης εν τη μεγαλειοτητι σου;

3 Ιδου, ο Ασσυριος ητο κεδρος εν τω Λιβανω με κλαδους ωραιους, και πυκνος την σκιαν και υψηλος το μεγεθος, και η κορυφη αυτου ητο εν μεσω κλαδων πυκνων.

4 Τα υδατα ηυξησαν αυτον, η αβυσσος υψωσεν αυτον με τους ποταμους αυτης τους ρεοντας κυκλω των φυτων αυτου, και εξεπεμπε τους ρυακας αυτης εις παντα τα δενδρα του αγρου.

5 Οθεν το υψος εαυτου ανεβη υπερανω παντων των δενδρων του αγρου και οι κλωνοι αυτου επληθυναν και οι κλαδοι αυτου εξετανθησαν δια το πληθος των υδατων, ενω εβλαστανε.

6 Παντα τα πετεινα του ουρανου εφωλευον εν τοις κλωνοις αυτου, και παντα τα ζωα του αγρου εγεννων υπο τους κλαδους αυτου· υπο δε την σκιαν αυτου κατωκουν παντα τα μεγαλα εθνη.

7 Ητο λοιπον ωραιος κατα το μεγεθος αυτου και κατα την εκτασιν των κλαδων αυτου, διοτι αι ριζαι αυτου ησαν πλησιον υδατων πολλων.

8 Αι κεδροι εν τω παραδεισω του Θεου δεν ηδυναντο να κρυψωσιν αυτον· αι ελατοι δεν εξισουντο με τους κλωνους αυτου, και αι καστανοι δεν εξισουντο με τους κλαδους αυτου· ουδεν δενδρον εν τω παραδεισω του Θεου ωμοιαζεν αυτον κατα την ωραιοτητα αυτου.

9 Εκαμον αυτον ωραιον κατα το πληθος των κλαδων αυτου, ωστε παντα τα δενδρα της Εδεμ, τα εν τω παραδεισω του Θεου, εζηλευον αυτον.

10 Δια τουτο ουτω λεγει Κυριος ο Θεος· Επειδη υψωσας σεαυτον υψηλα, και επειδη εσηκωσε την κορυφην αυτου μεταξυ των πυκνων κλωνων και η καρδια αυτου επηρθη εις το υψος αυτου,

11 δια τουτο παρεδωκα αυτον εις την χειρα του δυναστου των εθνων, οστις θελει φερθη αξιως προς αυτον· απεβαλον αυτον δια την ασεβειαν αυτου.

12 Και ξενοι, οι τρομερωτεροι των εθνων, εκοψαν αυτον και εγκατελιπον αυτον· οι κλαδοι αυτου επεσον επι τα ορη και εν πασαις ταις φαραγξι και οι κλωνοι αυτου συνετριφθησαν υπο παντων των ποταμων της γης, και παντες οι λαοι της γης κατεβησαν απο της σκιας αυτου και εγκατελιπον αυτον.

13 Επι του πτωματος αυτου θελουσιν επικαθησθαι παντα τα πετεινα του ουρανου και επι τους κλαδους αυτου θελουσιν εισθαι παντα τα ζωα του αγρου·

14 δια να μη υψωθη εν τω υψει αυτου ουδεν εκ των δενδρων των υδατων μηδε να σηκωσωσι την κορυφην αυτων μεταξυ των πυκνων κλαδων, και εκ παντων των πινοντων υδωρ, ουδεν εκ τουτων να μη στεκηται εν τω υψει αυτου· διοτι παντα παρεδοθησαν εις τον θανατον, εις τα κατωτατα της γης, εν μεσω των υιων των ανθρωπων, μετα των καταβαινοντων εις λακκον.

15 Ουτω λεγει Κυριος ο Θεος· Καθ' ην ημεραν κατεβη εις τον αδην, εκαμον να γεινη πενθος· εσκεπασα την αβυσσον δι' αυτον και εμποδισα τους ποταμους αυτης και τα μεγαλα υδατα εκρατηθησαν· και εκαμον να πενθηση ο Λιβανος δι' αυτον και παντα τα δενδρα του αγρου εμαρανθησαν δι' αυτον.

16 Εκαμον τα εθνη να σεισθωσιν εις τον ηχον της πτωσεως αυτου, οτε κατεβιβασα αυτον εις τον αδην μετα των καταβαινοντων εις λακκον· και παντα τα δενδρα της Εδεμ, τα εκλεκτα και τα καλα του Λιβανου, παντα τα πινοντα υδωρ, παρηγορηθησαν εν τοις κατωτατοις της γης.

17 Και αυτοι οτι κατεβησαν εις τον αδην μετ' αυτου, προς τους τεθανατωμενους εν μαχαιρα· και οσοι ησαν ο βραχιων αυτου, οι κατοικουντες υπο την σκιαν αυτου εν μεσω των εθνων.

18 Με ποιον ωμοιωθης ουτως εν τη δοξη και εν τη μεγαλειοτητι, μεταξυ των δενδρων της Εδεμ; θελεις ομως καταβιβασθη μετα των δενδρων της Εδεμ εις τα κατωτατα της γης· θελεις κοιτεσθαι εν μεσω των απεριτμητων μετα των τεθανατωμενων εν μαχαιρα· ουτος ειναι ο Φαραω και απαν το πληθος αυτου, λεγει Κυριος ο Θεος.

   

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Arcana Coelestia # 9489

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9489. 'And a cubit and a half its height' means what is complete so far as degrees are concerned. This is clear from the meaning of 'a cubit and a half' as what is complete, dealt with immediately above in 9488; and from the meaning of 'height' as degrees so far as good and so far as truth are concerned. The reason why 'height' has this meaning is that all good and the truth derived from it emanates from the Lord, and the Lord is in the highest place of all, and therefore is called the Most High, 8153. For He is the Sun of heaven, 5097, 8812, and that Sun is above the heavens; it is also the centre from which the whole of heaven that is underneath is brought into being and kept in being. All heights in heaven, measured from its Sun as the centre, are differences in good and the truth derived from it. Consequently those in the inmost heaven are closer to the Lord, because they are governed by the good of love to Him, thus are governed by good more than all others are. Those in the middle heaven are further away from there because they are governed by a lower kind of good, and those in the lowest are still further away. But those in hell are altogether remote from the Lord, because they are ruled by evil and the falsity arising from it. They do not even look towards the Sun, but backwards, away from the Sun. When regarded by the angels therefore, they appear in an upside down position, feet upwards and head downwards. Now since distances and spatial dimensions in the next life are appearances determined by states of good and the truth derived from it, 9440, 'height' in the spiritual sense means degrees so far as good and so far as truth are concerned, that is, degrees away from the Most High, who is the Lord and so Divine Good itself.

[2] From this it is clear what 'height' means in the following places, as in Jeremiah,

They will come and sing on the height of Zion, and converge towards the goodness of Jehovah; and their soul will be like a watered garden. Jeremiah 31:12.

Here 'the height of Zion' stands for celestial good, which is the level of good above spiritual good. The meaning of 'height' as good is what accounts for the statement that they will 'converge towards the goodness of Jehovah'. In Ezekiel,

Asshur was a cedar in Lebanon. Its height was made high, and its branches were made long by many waters. It was beautiful in its greatness, in the length of its branches. Ezekiel 31:3, 5, 7.

'Asshur' stands for an enlightened power of reason, 'a cedar in Lebanon' for the spiritual Church, 'its height' for the degree of good.

[3] In the same prophet,

On the mountain height of Israel I will plant it. Ezekiel 17:23.

Again in the same prophet,

On My holy mountain, and on the mountain height of Israel, all the house of Israel will serve Me. Ezekiel 20:40.

'The mountain height of Israel' stands for the highest degree of good and of the truth derived from it among those belonging to the spiritual Church. Since most things in the Word have a contrary meaning as well, so too does 'height'. In the contrary sense it means the evil of self-love, and so haughtiness of mind, as in Isaiah 14:14; Ezekiel 31:10, 14; 32:5; Amos 2:9; Daniel 4:11, 20; and a number of other places. Another reason why 'height' means degrees so far as good and the truth derived from it are concerned is that what is 'high' means what is internal, and good becomes by degrees more perfect towards more internal parts. For the meaning of what is 'high' as what is internal, see 1735, 2148, 4210, 4599.

  
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Thanks to the Swedenborg Society for the permission to use this translation.