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Εξοδος πλήθους 3

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1 Ο δε Μωυσης εβοσκε τα προβατα του Ιοθορ, πενθερου αυτου, ιερεως της Μαδιαμ· και εφερε τα προβατα εις το οπισθεν μερος της ερημου και ηλθεν εις το ορος του Θεου, το Χωρηβ.

2 Εφανη δε εις αυτον αγγελος Κυριου εν φλογι πυρος εκ μεσου της βατου· και ειδε και ιδου, η βατος εκαιετο υπο του πυρος και η βατος δεν κατεκαιετο.

3 Και ειπεν ο Μωυσης, Ας στρεψω και ας παρατηρησω το μεγα τουτο θεαμα, δια τι η βατος δεν κατακαιεται.

4 Και ως ειδεν ο Κυριος τον Μωυσην οτι εστρεψε να παρατηρηση, εφωνησε προς αυτον ο Θεος εκ μεσου της βατου και ειπε, Μωυση, Μωυση. Ο δε ειπεν, Ιδου, εγω.

5 Και ειπε, Μη πλησιασης εδω· λυσον τα υποδηματα σου εκ των ποδων σου· διοτι ο τοπος επι του οποιου ιστασαι ειναι γη αγια.

6 Και ειπε προς αυτον, Εγω ειμαι ο Θεος του πατρος σου, ο Θεος του Αβρααμ, ο Θεος του Ισαακ και ο Θεος του Ιακωβ. Εκρυψε δε το προσωπον αυτου ο Μωυσης· διοτι εφοβειτο να εμβλεψη εις τον Θεον.

7 Και ειπεν ο Κυριος, Ειδον, ειδον την ταλαιπωριαν του λαου μου του εν Αιγυπτω και ηκουσα την κραυγην αυτων εξ αιτιας των εργοδιωκτων αυτων· διοτι εγνωρισα την οδυνην αυτων·

8 και κατεβην δια να ελευθερωσω αυτους εκ της χειρος των Αιγυπτιων και να αναβιβασω αυτους εκ της γης εκεινης εις γην καλην και ευρυχωρον, εις γην ρεουσαν γαλα και μελι, εις τον τοπον των Χαναναιων και Χετταιων και Αμορραιων και Φερεζαιων και Ευαιων και Ιεβουσαιων·

9 και τωρα ιδου, η κραυγη των υιων Ισραηλ ηλθεν εις εμε· και ειδον ετι την καταθλιψιν, με την οποιαν οι Αιγυπτιοι καταθλιβουσιν αυτους·

10 ελθε λοιπον τωρα και θελω σε αποστειλει προς τον Φαραω, και θελεις εξαγαγει τον λαον μου τους υιους Ισραηλ εξ Αιγυπτου.

11 Και απεκριθη ο Μωυσης προς τον Θεον, Τις ειμαι εγω, δια να υπαγω προς τον Φαραω και να εξαγαγω τους υιους Ισραηλ εξ Αιγυπτου;

12 Και ειπεν ο Θεος, Βεβαιως εγω θελω εισθαι μετα σου· και τουτο θελει εισθαι εις σε το σημειον, οτι εγω σε απεστειλα· Αφου εξαγαγης τον λαον μου εξ Αιγυπτου, θελετε λατρευσει τον Θεον επι του ορους τουτου.

13 Και ειπεν ο Μωυσης προς τον Θεον, Ιδου, οταν εγω υπαγω προς τους υιους Ισραηλ και ειπω προς αυτους, Ο Θεος των πατερων σας με απεστειλε προς εσας, και εκεινοι μ' ερωτησωσι, Τι ειναι το ονομα αυτου; τι θελω ειπει προς αυτους;

14 Και ειπεν ο Θεος προς τον Μωυσην, Εγω ειμαι ο Ων· και ειπεν, Ουτω θελεις ειπει προς τους υιους Ισραηλ· Ο Ων με απεστειλε προς εσας.

15 Και ειπεν ετι ο Θεος προς τον Μωυσην, Ουτω θελεις ειπει προς τους υιους Ισραηλ· Κυριος ο Θεος των πατερων σας, ο Θεος του Αβρααμ, ο Θεος του Ισαακ και ο Θεος του Ιακωβ, με απεστειλε προς εσας· τουτο θελει εισθαι το ονομα μου εις τον αιωνα και τουτο το μνημοσυνον μου εις γενεας γενεων·

16 υπαγε και συναξον τους πρεσβυτερους του Ισραηλ και ειπε προς αυτους, Κυριος ο Θεος των πατερων σας, ο Θεος του Αβρααμ, του Ισαακ και του Ιακωβ, εφανη εις εμε, λεγων, Επεσκεφθην αληθως εσας και τα οσα καμνουσιν εις εσας εν Αιγυπτω·

17 και ειπα, Θελω σας αναβιβασει εκ της ταλαιπωριας των Αιγυπτιων εις την γην των Χαναναιων και Χετταιων και Αμορραιων και Φερεζαιων και Ευαιων και Ιεβουσαιων, εις γην ρεουσαν γαλα και μελι·

18 και θελουσιν υπακουσει εις την φωνην σου· και θελεις υπαγει, συ και οι πρεσβυτεροι του Ισραηλ, προς τον βασιλεα της Αιγυπτου και θελετε ειπει προς αυτον, Κυριος ο Θεος των Εβραιων συνηντησεν ημας· τωρα λοιπον αφες να υπαγωμεν οδον τριων ημερων εις την ερημον, δια να προσφερωμεν θυσιαν εις Κυριον τον Θεον ημων·

19 εγω δε εξευρω, οτι δεν θελει σας αφησει ο βασιλευς της Αιγυπτου να υπαγητε, ειμη δια χειρος κραταιας·

20 και εκτεινας την χειρα μου, θελω παταξει την Αιγυπτον με παντα τα θαυμασια μου τα οποια θελω καμει εν μεσω αυτης· και μετα ταυτα θελει σας εξαποστειλει·

21 και θελω δωσει χαριν εις τον λαον τουτον εμπροσθεν των Αιγυπτιων· και οταν αναχωρητε, δεν θελετε αναχωρησει κενοι·

22 αλλα πασα γυνη θελει ζητησει παρα της γειτονος αυτης και παρα της συγκατοικου αυτης σκευη αργυρα και σκευη χρυσα και ενδυματα· και θελετε επιθεσει αυτα επι τους υιους σας και επι τας θυγατερας σας και θελετε γυμνωσει τους Αιγυπτιους.

   

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Arcana Coelestia # 4495

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4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.