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Εξοδος πλήθους 20

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1 Και ελαλησεν ο Θεος παντας τους λογους τουτους, λεγων,

2 Εγω ειμαι Κυριος ο Θεος σου, ο εξαγαγων σε εκ γης Αιγυπτου, εξ οικου δουλειας.

3 Μη εχης αλλους θεους πλην εμου.

4 Μη καμης εις σεαυτον ειδωλον, μηδε ομοιωμα τινος, οσα ειναι εν τω ουρανω ανω, η οσα εν τη γη κατω, οσα εν τοις υδασιν υποκατω της γης·

5 μη προσκυνησης αυτα μηδε λατρευσης αυτα· διοτι εγω Κυριος ο Θεος σου ειμαι Θεος ζηλοτυπος, ανταποδιδων τας αμαρτιας των πατερων επι τα τεκνα, εως τριτης και τεταρτης γενεας των μισουντων με·

6 και καμνων ελεος εις χιλιαδας γενεων των αγαπωντων με και φυλαττοντων τα προσταγματα μου.

7 Μη λαβης το ονομα Κυριου του Θεου σου επι ματαιω· διοτι δεν θελει αθωωσει ο Κυριος τον λαμβανοντα επι ματαιω το ονομα αυτου.

8 Ενθυμου την ημεραν του σαββατου, δια να αγιαζης αυτην·

9 εξ ημερας εργαζου και καμνε παντα τα εργα σου·

10 η ημερα ομως η εβδομη ειναι σαββατον Κυριου του Θεου σου· μη καμης εν ταυτη ουδεν εργον, μητε συ, μητε ο υιος σου, μητε η θυγατηρ σου, μητε ο δουλος σου, μητε η δουλη σου, μητε το κτηνος σου, μητε ο ξενος σου, ο εντος των πυλων σου·

11 διοτι εις εξ ημερας εποιησεν ο Κυριος τον ουρανον και την γην, την θαλασσαν και παντα τα εν αυτοις· εν δε τη ημερα τη εβδομη κατεπαυσε· δια τουτο ευλογησε Κυριος την ημεραν του σαββατου και ηγιασεν αυτην.

12 Τιμα τον πατερα σου και την μητερα σου, δια να γεινης μακροχρονιος επι της γης, την οποιαν σοι διδει Κυριος ο Θεος σου.

13 Μη φονευσης.

14 Μη μοιχευσης.

15 Μη κλεψης.

16 Μη ψευδομαρτυρησης κατα του πλησιον σου μαρτυριαν ψευδη.

17 Μη επιθυμησης την οικιαν του πλησιον σου· μη επιθυμησης την γυναικα του πλησιον σου· μηδε τον δουλον αυτου· μηδε την δουλην αυτου, μηδε τον βουν αυτου, μηδε τον ονον αυτου, μηδε παν ο, τι ειναι του πλησιον σου.

18 Και πας ο λαος εβλεπε τας βροντας και τας αστραπας και την φωνην της σαλπιγγος και το ορος καπνιζον· και οτε ο λαος ειδε ταυτα, απεσυρθησαν και εσταθησαν μακροθεν.

19 Και ειπον προς τον Μωυσην, συ λαλησον προς ημας και θελομεν ακουσει και ας μη λαληση προς ημας ο Θεος, δια να μη αποθανωμεν.

20 Και ειπεν ο Μωυσης προς τον λαον, Μη φοβεισθε· διοτι ο Θεος ηλθε δια να σας δοκιμαση, και δια να ηναι ο φοβος αυτου εμπροσθεν σας δια να μη αμαρτανητε.

21 Και εσταθη ο λαος μακροθεν· ο δε Μωυσης επλησιασεν εις την ομιχλην οπου ητο ο Θεος.

22 Ειπε δε Κυριος προς τον Μωυσην, Ουτως ειπε προς τους υιους Ισραηλ· Σεις ειδετε οτι εκ του ουρανου ελαλησα με σας·

23 μη καμητε θεους μετ' εμου αργυρους· μηδε καμητε εις εαυτους θεους χρυσους·

24 θυσιαστηριον εκ γης καμε εις εμε· και θυσιαζε επ' αυτου τα ολοκαυτωματα σου και τας ειρηνικας προσφορας σου, τα προβατα σου και τους βοας σου· εν παντι τοπω οπου αναμνησω το ονομα μου, θελω ερχεσθαι προς σε και θελω σε ευλογει·

25 εαν δε εκ λιθων καμης θυσιαστηριον εις εμε, δεν θελεις οικοδομησει αυτο εκ πετρας πελεκητης· διοτι εαν περασης επανω αυτου το εργαλειον σου, θελεις μολυνει αυτο·

26 και μη αναβης δι' αναβαθμιδων επι το θυσιαστηριον μου, δια να μη αποκαλυφθη επ' αυτου η γυμνωσις σου.

   

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 49

  
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49. It was stated above, that the first state with the sons of Israel, was the appearing of the Lord Jehovih, calling and covenanting; and we are taught from the Word, that these three things took place, first with Abram, secondly with Moses, and thirdly with the entire people. The appearing of the Lord Jehovih before Abraham is thus described in Genesis:

Jehovah appeared unto Abraham in the plains of Mamre; he was sitting at the door of his tent,... and when he lifted up his eyes and saw, behold! three men stood by him, and as soon as he saw them, he ran from the door of the tent to meet them, and bowed himself to the earth, and said, O Lord, if I have found grace in Thine eyes, pass not away, I pray, from Thy servant (Gen. 18:1-3).

It was the Lord our Saviour who appeared in His Divine Trinity, which the three angels represented; for the Lord said,

Abraham rejoiced to see My day, and he saw and was glad... Verily, verily I say unto you, Before Abraham was, I am (John 8:56, 58).

There is in the Lord a Divine Trinity; and the Divine Unity was represented in Divine Trinity by the "three men," who were also called "angels" (Gen. 18:2; 19:1). But in His Divine Unity He was called "adonai" (Gen. 18:3; 19:18); and also "Jehovah," very frequently (Gen. 18:13-14, 17, 19-20, 22, 26, 33). The appearing of the Lord Jehovih before Moses is thus described in Exodus:

The Angel of Jehovah appeared to Moses at the mountain of Horeb, in a flame of fire out of the midst of a bush;... Moses therefore said, I will turn aside and see this great vision, why the bush is not burnt. And Jehovah saw that he turned aside;... therefore God called unto him out of the midst of the bush, and said, Moses, Moses.... And moreover Moses said to God, . . . What is Thy name?... God said,... I AM THAT I AM. Thus shalt thou say unto the sons of Israel, I AM hath sent me unto you (Exod. 3[1], 2-4, 14).

The appearing of the Lord Jehovih before the whole people is thus also described in Exodus:

Jehovah said to Moses, Say unto the sons of Israel, that they be ready against the third day; for on the third day Jehovah will come down in the eyes of all the people upon Mount Sinai.... And it came to pass on the third day,... that there were voices, and lightnings, and thick clouds upon the mount, and the voice of a trumpet exceeding loud, so that all the people who were in the camp trembled.... Mount Sinai was altogether on a smoke, because He descended upon it in fire; and He promulgated the law before the people (Exod. 19:9-24, and 20:1-18).

The Lord also appeared to Joshua as Prince of the army of Jehovah, before whom Joshua fell on his face upon the earth, and called him his "Lord" (Josh. 5:13-14).

THE CALLING OF THE SONS OF ISRAEL TO THE LAND OF CANAAN, thus to the Church, also took place three times; once to Abram, that he should depart thereto out of his fatherland, and afterwards the promise that his seed should inherit that land (Gen. 12:1-7). A calling also took place through Moses (Exod. 3:16-17); and again through Joshua (Josh. 1:3, etc., and 11).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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