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Εξοδος πλήθους 19

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1 Εις τον τριτον μηνα της εξοδου των υιων Ισραηλ εκ της Αιγυπτου, την ημεραν ταυτην ηλθον εις την ερημον Σινα.

2 Εσηκωθησαν δε απο Ραφιδειν και ηλθον εις την ερημον Σινα και εστρατοπεδευσαν εν τη ερημω· και εκει κατεσκηνωσεν ο Ισραηλ απεναντι του ορους.

3 Ο δε Μωυσης ανεβη προς τον Θεον· και εκαλεσεν αυτον ο Κυριος εκ του ορους, λεγων, Ουτω θελεις ειπει προς τον οικον Ιακωβ, και αναγγειλει προς τους υιους Ισραηλ.

4 Σεις ειδετε οσα εκαμα εις τους Αιγυπτιους, και σας εσηκωσα ως επι πτερυγων αετου και σας εφερα προς εμαυτον·

5 τωρα λοιπον εαν τωοντι υπακουσητε εις την φωνην μου, και φυλαξητε την διαθηκην μου, θελετε εισθαι εις εμε ο εκλεκτος απο παντων των λαων· διοτι ιδικη μου ειναι πασα η γη·

6 και σεις θελετε εισθαι εις εμε βασιλειον ιερατευμα και εθνος αγιον. Ουτοι ειναι οι λογοι, τους οποιους θελεις ειπει προς τους υιους Ισραηλ.

7 Και ηλθεν ο Μωυσης και εκαλεσε τους πρεσβυτερους του λαου και εθεσεν εμπροσθεν αυτων παντας εκεινους τους λογους, τους οποιους προσεταξεν εις αυτον ο Κυριος.

8 Και απεκριθη ομοφωνως πας ο λαος, λεγων, Παντα οσα ειπεν ο Κυριος θελομεν πραξει. Και ανεφερεν ο Μωυσης προς τον Κυριον τους λογους του λαου.

9 Και ειπε Κυριος προς τον Μωυσην, Ιδου, εγω ερχομαι προς σε εν νεφελη πυκνη, δια να ακουση ο λαος οταν λαλησω προς σε, και ετι να πιστευη εις σε παντοτε. Ανηγγειλε δε ο Μωυσης προς τον Κυριον τους λογους του λαου.

10 Και ειπε Κυριος προς τον Μωυσην, Υπαγε προς τον λαον και αγιασον αυτους σημερον και αυριον, και ας πλυνωσι τα ιματια αυτων·

11 και ας ηναι ετοιμοι εις την ημεραν την τριτην· διοτι εν τη ημερα τη τριτη θελει καταβη ο Κυριος επι το ορος Σινα ενωπιον παντος του λαου·

12 και θελεις βαλει εις τον λαον ορια κυκλοθεν, λεγων, Προσεχετε εις εαυτους μη αναβητε εις το ορος η εγγισητε εις τα ακρα αυτου· οστις εγγιση το ορος, θελει εξαπαντος θανατωθη·

13 δεν θελει εγγισει εις αυτον χειρ, διοτι με λιθους θελει λιθοβοληθη η με βελη θελει κατατοξευθη· ειτε ζωον ειναι ειτε ανθρωπος, δεν θελει ζησει. Οταν η σαλπιγξ ηχηση, τοτε θελουσιν αναβη επι το ορος.

14 Και κατεβη ο Μωυσης απο του ορους προς τον λαον και ηγιασε τον λαον· και επλυναν τα ιματια αυτων.

15 Και ειπε προς τον λαον, Γινεσθε ετοιμοι δια την ημεραν την τριτην· μη πλησιασητε εις γυναικα.

16 Και εν τη ημερα τη τριτη το πρωι εγειναν βρονται και αστραπαι, και νεφελη πυκνη ητο επι του ορους, και φωνη σαλπιγγος δυνατη σφοδρα· και ετρεμε πας ο λαος ο εν τω στρατοπεδω.

17 Τοτε εξηγαγεν ο Μωυσης τον λαον εκ του στρατοπεδου εις την συναντησιν του Θεου· και εσταθησαν υπο το ορος.

18 Το δε ορος Σινα ητο ολον καπνος, διοτι κατεβη ο Κυριος εν πυρι επ' αυτο· ανεβαινε δε ο καπνος αυτου ως καπνος καμινου και ολον το ορος εσειετο σφοδρα.

19 Και οτε η φωνη της σαλπιγγος προεβαινεν αυξανομενη σφοδρα, ο Μωυσης ελαλει και ο Θεος απεκρινετο προς αυτον μετα φωνης.

20 Και κατεβη ο Κυριος επι το ορος Σινα, επι την κορυφην του ορους· και εκαλεσε Κυριος τον Μωυσην επι την κορυφην του ορους, και ανεβη ο Μωυσης.

21 Και ειπε Κυριος προς τον Μωυσην, Καταβας, διαμαρτυρηθητι προς τον λαον, μηποτε υπερβωσι τα ορια και αναβωσι προς τον Κυριον δια να περιεργασθωσι και πεσωσι πολλοι εξ αυτων·

22 και οι ιερεις δε οι πλησιαζοντες προς τον Κυριον ας αγιασθωσι, δια να μη εξορμηση ο Κυριος επ' αυτους.

23 Και ειπεν ο Μωυσης προς τον Κυριον, Ο λαος δεν δυναται να αναβη εις το ορος Σινα· διοτι συ προσεταξας εις ημας, λεγων, Βαλε ορια κυκλοθεν του ορους και αγιασον αυτο.

24 Και ειπε Κυριος προς αυτον, Υπαγε, καταβα· επειτα θελεις αναβη, συ και ο Ααρων μετα σου· οι ιερεις ομως και ο λαος ας μη υπερβωσι τα ορια δια να αναβωσι προς τον Κυριον, δια να μη εξορμηση επ' αυτους.

25 Και κατεβη ο Μωυσης προς τον λαον και ωμιλησε προς αυτους.

   

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Apocalypse Explained # 78

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78. As dead, signifies failure of self-life. This is evident from the signification of "as dead," in reference to the Divine presence with man, as meaning the failure of self-life; for man's self-life is that into which he is born, which is in itself nothing but evil, for it is altogether inverted, for it has regard to itself and the world only, and therefore turns itself back away from God and from heaven. The life that is not man's self-life is that into which he is led when he is being regenerated by the Lord; and when he comes into that life he regards God and heaven in the first place, and self and the world in the second. That life flows in with man when the Lord is present; consequently so far as that life flows in, so far there is effected a turning of the life. This turning, when effected suddenly, causes man to appear to himself as dead; thence it is that by "as dead" is here signified the failure of self-life. But these two states of life cannot be so described as to be apprehended. Moreover, they are not the same with a man and with a spirit, and they are wholly different with the evil and with the good. Man cannot live with the body in the presence of the Divine; those who do live are encompassed by an angelic column, which moderates the Divine influx; for the body of every man is nonreceptive of the Divine, consequently it dies and is cast off. That man cannot live with the body in the presence of the Divine can be seen from the words of the Lord to Moses:

Thou canst not see My faces; for man shall not see Me and live (Exodus 33:20);

Moses, therefore, because he desired to see, was placed in a cleft of a rock and was covered until the Lord had passed by. Furthermore, it was known to the ancients that man cannot see God and live, as is evident from the book of Judges:

Manoah said unto his wife, Dying we shall die, because we have seen God (Judges 13:22);

and this was also attested to the sons of Israel, when the Lord was seen from Mount Sinai, of which it is thus written in Moses:

Be ready against the third day; for the third day Jehovah will come down in the eyes of all the people, upon Mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the extremity of it; whosoever toucheth the mount dying he shall die. And because terror seized upon them, they said unto Moses, Speak thou with us and we will hear; but let not God speak with us lest perchance we die (Exodus 19:11-12; 20:19).

(That by "Mount Sinai" is signified heaven, where the Lord is, and that by "touching" is signified to communicate, to transfer, and to receive, and for this reason it was forbidden to touch the extremity of that mountain, see in the (Arcana Coelestia 8785, 8797, 8818) explanation of those chapters in the Arcana Coelestia.) Jehovah has been seen by many, as recorded in the Word, but this was because they were encompassed at the time by a column of spirits, and thus were preserved, as was said above. In this way the Lord has also been seen at different times by me. But the state of spirits in the Divine presence is different from the state of men; spirits cannot die, consequently if they are evil they die a spiritual death in the Divine presence, the nature of which will be spoken of presently; but those who are good are conveyed into societies, where the sphere of the Divine presence is tempered and accommodated to reception. On account of this there are three heavens, and in each heaven many societies, and those who are in the higher heavens are nearer to the Lord, and those who are in the lower are more remote from Him (See the work on Heaven and Hell 20-28, 29-40, 41-50, 206-209). What the spiritual death is that evil spirits die in the Divine presence, shall be briefly stated. Spiritual death is a turning away and removal from the Lord. When evil spirits, however, who have not yet been vastated, that is, have not yet become fixed in their ruling love, enter any angelic society, then because the Divine of the Lord is there present they are direfully tormented, and not only turn away but even cast themselves down into the depths, where no light from heaven enters; some into dark caverns of rocks; in a word, into the hells (See what is shown in the work on Heaven and Hell 54, 400, 410, 510, 525, 527). This turning away and removal from the Lord is what is called spiritual death; and with such the spiritual of heaven is dead.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.