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Εξοδος πλήθους 1

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1 Και ταυτα ειναι τα ονοματα των υιων Ισραηλ, των εισελθοντων εις Αιγυπτον μετα του Ιακωβ· εκαστος μετα της οικογενειας αυτου εισηλθον.

2 Ρουβην, Συμεων, Λευι και Ιουδας,

3 Ισσαχαρ, Ζαβουλων και Βενιαμιν,

4 Δαν και Νεφθαλι, Γαδ και Ασηρ.

5 Και πασαι αι ψυχαι αι εξελθουσαι εκ του μηρου του Ιακωβ ησαν ψυχαι εβδομηκοντα· ο δε Ιωσηφ ητο ηδη εν Αιγυπτω.

6 Ετελευτησε δε ο Ιωσηφ και παντες οι αδελφοι αυτου, και πασα η γενεα εκεινη.

7 Και ηυξηνθησαν οι υιοι Ισραηλ και επληθυνθησαν, και επολλαπλασιασθησαν, και ενεδυναμωθησαν σφοδρα, ωστε ο τοπος εγεμισεν απ' αυτων.

8 Εσηκωθη δε νεος βασιλευς επι την Αιγυπτον, οστις δεν εγνωριζε τον Ιωσηφ.

9 Και ειπε προς τον λαον αυτου, Ιδου, ο λαος των υιων Ισραηλ ειναι πολυ πληθος και ισχυροτερος ημων·

10 ελθετε, ας σοφισθωμεν κατ' αυτων, δια να μη πολλαπλασιασθωσι, και αν συμβη πολεμος ενωθωσι και ουτοι μετα των εχθρων ημων και πολεμησωσιν ημας και αναχωρησωσιν εκ του τοπου.

11 Κατεστησαν λοιπον επ' αυτους επιστατας των εργασιων, δια να καταθλιβωσιν αυτους με τα βαρη αυτων· και ωκοδομησαν εις τον Φαραω πολεις αποθηκων, την Πιθωμ και την Ραμεσση.

12 Οσον ομως κατεθλιβον αυτους, τοσω μαλλον επληθυνοντο και ηυξανοντο. Και οι Αιγυπτιοι απεστρεφοντο τους υιους Ισραηλ.

13 Και κατεδυναστευον οι Αιγυπτιοι τους υιους Ισραηλ αυστηρως·

14 και κατεπικραινον την ζωην αυτων δια της σκληρας δουλειας εις τον πηλον και εις τας πλινθους, και εις πασας τας εργασιας των πεδιαδων· πασαι αι εργασιαι αυτων, με τας οποιας κατεδυναστευον αυτους, ησαν αυστηραι.

15 Και ελαλησεν ο βασιλευς των Αιγυπτιων προς τας μαιας των Εβραιων, εκ των οποιων η μια ωνομαζετο Σεπφωρα, και η αλλη Φουα,

16 και ειπεν, Οταν μαιευητε τας Εβραιας και ιδητε αυτας επι της γεννας, εαν μεν ηναι αρσενικον, θανατονετε αυτο· εαν δε ηναι θηλυκον, τοτε ας ζηση.

17 Εφοβηθησαν δε αι μαιαι τον Θεον και δεν εκαμνον ως ειπε προς αυτας ο βασιλευς της Αιγυπτου, αλλ' αφινον ζωντα τα αρσενικα.

18 Καλεσας δε ο βασιλευς της Αιγυπτου τας μαιας, ειπε προς αυτας, Δια τι εκαμετε το πραγμα τουτο, και αφινετε ζωντα τα αρσενικα;

19 Και απεκριθησαν αι μαιαι προς τον Φαραω, Οτι αι Εβραιαι δεν ειναι ως αι γυναικες της Αιγυπτου· διοτι ειναι ευρωστοι και γεννωσι πριν εισελθωσιν εις αυτας αι μαιαι.

20 Ο δε Θεος ηγαθοποιει τας μαιας· και επληθυνετο ο λαος και ενεδυναμουτο σφοδρα.

21 Και επειδη αι μαιαι εφοβουντο τον Θεον, εκαμεν εις αυτας οικους.

22 Ο δε Φαραω προσεταξε παντα τον λαον αυτου, λεγων, Παν αρσενικον το οποιον γεννηθη, εις τον ποταμον ριπτετε αυτο· παν δε θηλυκον, αφινετε να ζη.

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Arcana Coelestia # 6645

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6645. 'And Joseph died' means that the situation with the internal part of the Church had now altered. This is clear from the meaning of 'dying' as the end of the former state and the beginning of the new one, thus the fact that the state of the Church had now altered (for 'dying' means ceasing to be what it has been, see 494, 6587, 6593, as well as meaning the end of the former representation, 3253, 3259, 7276, 6302); and from the representation of Joseph' as the internal part, dealt with in 6177, 6224. The nature of the state that the internal part of the Church passes through now is described in the internal sense of what follows, and so too is the state the external part of it passes through, which is meant by 'his brothers died, and all that generation'.

[2] The Church as it exists with a person goes from time to time through states that are new; for as the person's hold on the truth of faith and the good of charity grows stronger, so he is led into different states. A former state then serves as the foundation for the state that follows it, and so on unceasingly. In this way a person who is a Church, or one who is being regenerated, is being led all the time into things more internal, thus further into heaven. The reason why all this happens is that in His love, which is infinite because it is Divine, the Lord wishes to draw a person all the way to Himself and by doing this to bless him in every way with glory and happiness, as is also plainly evident from the Lord's words in John,

I pray that they may all be one, as You, Father, are in Me, and I am in You, that they also may be one in Us. The glory which You have given Me I have given to them that they may be one even as We are one, I in them and You in Me. Father, I desire that those whom You gave Me may also be with Me where I am, that they may see My glory which You have given Me. For I made known to them Your name, and I will make it known, that the love with which You loved Me may be in them, and I in them. John 17:20-26.

[3] These words, it is plainly evident, are those of Divine love going out towards all who receive it. The idea becomes additionally clear from the fact that the Lord is seen in the next life as the Sun, from which He fills the whole of heaven with warmth and light. The flame of that Sun is nothing else than Divine love, and the light from it is the holiness radiated by love, which is Divine Truth. This shows how great the Lord's love is. This then is why those who belong to the Church are led by consecutive stages into new states, thus all the time further into heaven, consequently closer to the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.