Bible

 

Δευτερονόμιο 8

Studie

   

1 Πασας τας εντολας, τας οποιας εγω προσταζω εις σε σημερον, θελετε προσεχει να εκτελητε, δια να ζητε και να πληθυνθητε και δια να εισελθητε και κληρονομησητε την γην, την οποιαν ωμοσεν ο Κυριος προς τους πατερας σας.

2 Και θελεις ενθυμεισθαι πασαν την οδον, εις την οποιαν σε ωδηγησε Κυριος ο Θεος σου τα τεσσαρακοντα ταυτα ετη εν τη ερημω, δια να σε ταπεινωση, να σε δοκιμαση, δια να γνωριση τα εν τη καρδια σου, εαν θελης φυλαξει τας εντολας αυτου, η ουχι.

3 Και σε εταπεινωσε και σε εκαμε να πεινασης και σε εθρεψε με μαννα, το οποιον δεν εγνωριζες, ουδε οι πατερες σου εγνωριζον, δια να σε καμη να μαθης οτι ο ανθρωπος δεν ζη με μονον αρτον, αλλ' ο ανθρωπος ζη με παντα λογον εξερχομενον εκ του στοματος του Κυριου.

4 Τα ιματια σου δεν επαλαιωθησαν επανω σου ουδε ο πους σου επρησθη τα τεσσαρακοντα ταυτα ετη.

5 Θελεις λοιπον γνωρισει εν τη καρδια σου οτι καθως ο ανθρωπος παιδευει τον υιον αυτου, ουτω Κυριος ο Θεος σου σε επαιδευσε.

6 Δια τουτο θελεις φυλαττει τας εντολας Κυριου του Θεου σου, δια να περιπατης εις τας οδους αυτου και να φοβησαι αυτον.

7 Διοτι Κυριος ο Θεος σου σε φερει εις γην αγαθην, γην ποταμων υδατων, πηγων και αβυσσων, αιτινες αναβλυζουσιν απο κοιλαδων και ορεων·

8 γην σιτου και κριθης και αμπελων και συκων και ροδιων· γην ελαιων και μελιτος·

9 γην, επι της οποιας θελεις τρωγει αρτον ουχι μετ' ενδειας, δεν θελεις στερεισθαι ουδενος επ' αυτης· γην, της οποιας οι λιθοι ειναι σιδηρος, και εκ των ορεων αυτης θελεις μεταλλευει χαλκον.

10 Και θελεις φαγει και θελεις χορτασθη, και θελεις ευλογησει Κυριον τον θεον σου επι της γης της αγαθης, την οποιαν σοι εδωκε.

11 Προσεχε εις σεαυτον μηποτε λησμονησης Κυριον τον Θεον σου, αθετων τας εντολας αυτου και τας κρισεις αυτου και τα διαταγματα αυτου, τα οποια εγω προσταζω εις σε σημερον·

12 μηπως, αφου φαγης και χορτασθης και οικοδομησης οικιας καλας και κατοικησης,

13 και οι βοες σου και τα προβατα σου αυξησωσι, και πολλαπλασιασθη το αργυριον σου και το χρυσιον σου και παντα οσα εχεις αυξησωσι,

14 μηπως τοτε υψωθη η καρδια σου και λησμονησης Κυριον τον Θεον σου, οστις σε εξηγαγεν εκ γης Αιγυπτου, εξ οικου δουλειας·

15 οστις σε ωδηγησε δια της μεγαλης ταυτης και τρομερας ερημου, οπου ησαν οφεις φλογεροι και σκορπιοι και ξηρασια, οπου δεν ητο υδωρ· οστις ανεδωκεν εις σε υδωρ εκ της σκληρας πετρας·

16 οστις σε εθρεψεν εν τη ερημω με το μαννα, το οποιον δεν εγνωριζον οι πατερες σου, δια να σε ταπεινωση και δια να σε δοκιμαση, δια να σε αγαθοποιηση εις τα εσχατα σου·

17 και ειπης εν τη καρδια σου, Η δυναμις μου και το κρατος της χειρος μου απεκτησαν εις εμε τον πλουτον τουτον.

18 Αλλα θελεις ενθυμεισθαι Κυριον τον Θεον σου· διοτι αυτος ειναι, οστις σε διδει δυναμιν να αποκτας πλουτη, δια να στερεωση την διαθηκην αυτου, την οποιαν ωμοσε προς τους πατερας σου, ως ειναι την ημεραν ταυτην.

19 Εαν ομως λησμονησης Κυριον τον Θεον σου και υπαγης κατοπιν αλλων θεων και λατρευσης αυτους και προσκυνησης αυτους, διαμαρτυρομαι προς εσας σημερον οτι εξαπαντος θελετε αφανισθη·

20 καθως τα εθνη, τα οποια ο Κυριος εξολοθρευει απ' εμπροσθεν σας, ουτω θελετε αφανισθη· διοτι δεν υπηκουσατε εις την φωνην Κυριου του Θεου σας.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 578

Prostudujte si tuto pasáž

  
/ 962  
  

578. And all the earth went marveling after the beast. This symbolically means that then that faith was accepted with joy and made the doctrine of the whole church, because people were in that case not servants under the law, but free under faith.

That the earth went marveling symbolizes people's marveling that the "mortal injury" was healed, and their acceptance of that faith therefore with joy. All the earth symbolizes the entire Protestant Reformed Church, inasmuch as the earth is the church (no. 285). Consequently, that all the earth went marveling after the beast means symbolically that that faith was accepted with joy and made the doctrine of the whole church. People received it with joy because in that case they were not servants under the law, but free under faith - not knowing that the case is altogether the reverse, namely, that people who believe themselves to be free under faith, either because of that faith or by means of that faith, are servants to sin, that is to say, to the devil, for sin and the devil are one and the same. Indeed, they believe that in their case the law does not condemn. Thus they believe that to sin without the condemnation of the law is freedom, provided they have faith, even though this is the essence of servitude. On the other hand, when a person refrains from sin, that is, from the devil, he becomes no longer a servant but free.

[2] To this I will add the following account:

I have spoken with several church doctors in the world of spirits, asking what they mean by works of the law, and by the law under whose yoke, servitude and condemnation they say they are not.

They said they were the works of the law in the Decalogue.

At that I then said, "What does the Decalogue command? Is it not the following, 'You shall not kill, you shall not commit adultery, you shall not steal, you shall not bear false witness'? These are the works of the law that you divorce from faith, saying that faith alone apart from works of the law justifies and saves, and that they are works for which Christ made satisfaction."

They replied that they were the works. And they heard then a voice from heaven saying, "Who can be so irrational?" And immediately their faces were turned in the direction of some diabolical spirits, with Machiavelli 1 among them, and many of the Jesuit order, who permitted all of these forbidden practices, provided they took precautions against the world's laws. And the church doctors would have joined their company, except that a society was interposed between them and separated them.

We are told that all the earth went marveling after the beast. That to go after it means to follow it and obey it, is apparent from the following passages:

...David... kept My commandments and... walked after Me with all his heart... (1 Kings 14:8)

The... sons of Jesse went... after Saul into battle. (1 Samuel 17:13)

You shall not go after a multitude to do evil; nor shall you testify in a dispute... after many to pervert justice. (Exodus 23:2)

...you shall not go after other gods whom you do not know. (Jeremiah 7:9)

They have gone after other gods to serve them. (Jeremiah 11:10, cf. Deuteronomy 8:19)

...Jehovah... will destroy...[every] man... who went after Baal of Peor. (Deuteronomy 4:3)

Poznámky pod čarou:

1. Niccolò Machiavelli (1469-1527), an Italian statesman and writer, whose political theories published in The Prince put expediency above morality, and excused the use of deceit and craft in maintaining the authority of the ruler and the execution of his policies.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.