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Δευτερονόμιο 26

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1 Και οταν εισελθης εις την γην, την οποιαν Κυριος ο Θεος σου διδει εις σε κληρονομιαν, και κατακληρονομησης αυτην και κατοικησης εν αυτη,

2 τοτε θελεις λαβει απο της απαρχης παντων των καρπων της γης, τους οποιους συναξης εκ της γης σου, την οποιαν Κυριος ο Θεος σου διδει εις σε, και θελεις βαλει αυτην εις καλαθιον, και θελεις υπαγει εις τον τοπον, οντινα εκλεξη Κυριος ο Θεος σου δια να κατοικιση εκει το ονομα αυτου.

3 Και θελεις υπαγει προς τον ιερεα, τον οντα κατ' εκεινας τας ημερας, και θελεις ειπει προς αυτον, Αναγγελλω σημερον προς Κυριον τον Θεον σου, οτι εισηλθον εις την γην, την οποιαν ο Κυριος ωμοσε προς τους πατερας ημων να δωση εις ημας.

4 Και ο ιερευς θελει λαβει το καλαθιον εκ της χειρος σου, και θελει καταθεσει αυτο ενωπιον του θυσιαστηριου Κυριου του Θεου σου.

5 Και θελεις λαλησει και ειπει ενωπιον Κυριου του Θεου σου, Συριος περιπλανωμενος ητο ο πατηρ μου, και κατεβη εις Αιγυπτον, και παροικησας εκει μετα ολιγων ανθρωπων κατεσταθη εκει εθνος μεγα, δυνατον και πολυαριθμον·

6 και οι Αιγυπτιοι εταλαιπωρησαν ημας και κατεθλιψαν ημας και επεβαλον εφ' ημας σκληραν δουλειαν·

7 και ανεβοησαμεν προς Κυριον τον Θεον των πατερων ημων, και εισηκουσεν ο Κυριος της φωνης ημων, και επεβλεψεν επι την θλιψιν ημων και επι τον μοχθον ημων και επι την καταδυναστευσιν ημων·

8 και εξηγαγεν ημας ο Κυριος εξ Αιγυπτου εν χειρι κραταια και εν βραχιονι εξηπλωμενω, και με τερατα μεγαλα και με σημεια και με θαυματα·

9 και εισηγαγεν ημας εις τον τοπον τουτον, και εδωκεν εις ημας την γην ταυτην, γην ρεουσαν γαλα και μελι·

10 και τωρα, ιδου, εφερα τας απαρχας των καρπων της γης, την οποιαν συ, Κυριε εδωκας εις εμε. Και θελεις καταθεσει αυτας ενωπιον Κυριου του Θεου σου, και θελεις προσκυνησει ενωπιον Κυριου του Θεου σου.

11 Και θελεις ευφρανθη εις παντα τα αγαθα, τα οποια Κυριος ο Θεος σου εδωκεν εις σε και εις τον οικον σου, συ και ο Λευιτης και ο ξενος ο εν μεσω σου.

12 Αφου τελειωσης να δεκατιζης παντα τα δεκατα των γεννηματων σου εις το τριτον ετος, το ετος της δεκατειας, και δωσης αυτα εις τον Λευιτην, εις τον ξενον, εις τον ορφανον και εις την χηραν, και φαγωσιν εντος των πυλων σου και χορτασθωσι,

13 τοτε θελεις ειπει ενωπιον Κυριου του Θεου σου, Εξεκαθαρισα εκ της οικιας μου τα αφιερωματα, και προσετι εδωκα αυτα εις τον Λευιτην και εις τον ξενον, εις τον ορφανον και εις την χηραν, κατα παντα τα προσταγματα σου, τα οποια προσεταξας εις εμε· δεν παρεβην τας εντολας σου ουδε ελησμονησα αυτας·

14 δεν εφαγον εξ αυτων εις το πενθος μου, ουτε ελαβον εκ τουτων δια ακαθαρτον χρησιν, ουτε εδωκα εξ αυτων δια νεκρον· υπηκουσα εις την φωνην Κυριου του Θεου μου, εκαμον κατα παντα οσα προσεταξας εις εμε·

15 επιβλεψον εκ του οικου σου του αγιου, εκ του ουρανου, και ευλογησον τον λαον σου τον Ισραηλ, και την γην την οποιαν εδωκας εις ημας, καθως ωμοσας προς τους πατερας ημων, γην ρεουσαν γαλα και μελι.

16 Σημερον προσεταξεν εις σε Κυριος ο Θεος σου να εκτελης τα διαταγματα ταυτα και τας κρισεις· δια τουτο θελεις φυλαττει και θελεις εκτελει αυτα εξ ολης της καρδιας σου και εξ ολης της ψυχης σου.

17 Εξελεξας τον Κυριον σημερον να ηναι Θεος σου, και να περιπατης εις τας οδους αυτου και να φυλαττης τα διαταγματα αυτου και τας εντολας αυτου και τας κρισεις αυτου, και να υπακουης εις την φωνην αυτου·

18 και ο Κυριος σοι ειπε σημερον να ησαι εις αυτον λαος εκλεκτος, καθως ελαλησε προς σε, και να φυλαττης πασας τας εντολας αυτου·

19 και να σε καταστηση υψηλον υπερανω παντων των εθνων τα οποια εκαμεν, εις καυχημα και εις ονομα και εις δοξαν· και να ησαι λαος αγιος εις Κυριον τον Θεον σου, καθως ελαλησε.

   

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Apocalypse Explained # 97

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97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, 1 and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your 2 camp, and therefore shall your 2 camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

Poznámky pod čarou:

1. The Hebrew has "you."

2. In both instances of "your," the Hebrew has "thy," as also found in Arcana Coelestia 10039.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.