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Matthew 5

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1 ιδων δε τους οχλους ανεβη εις το ορος και καθισαντος αυτου προσηλθον αυτω οι μαθηται αυτου

2 και ανοιξας το στομα αυτου εδιδασκεν αυτους λεγων

3 μακαριοι οι πτωχοι τω πνευματι οτι αυτων εστιν η βασιλεια των ουρανων

4 μακαριοι οι πενθουντες οτι αυτοι παρακληθησονται

5 μακαριοι οι πραεις οτι αυτοι κληρονομησουσιν την γην

6 μακαριοι οι πεινωντες και διψωντες την δικαιοσυνην οτι αυτοι χορτασθησονται

7 μακαριοι οι ελεημονες οτι αυτοι ελεηθησονται

8 μακαριοι οι καθαροι τη καρδια οτι αυτοι τον θεον οψονται

9 μακαριοι οι ειρηνοποιοι οτι αυτοι υιοι θεου κληθησονται

10 μακαριοι οι δεδιωγμενοι ενεκεν δικαιοσυνης οτι αυτων εστιν η βασιλεια των ουρανων

11 μακαριοι εστε οταν ονειδισωσιν υμας και διωξωσιν και ειπωσιν παν πονηρον ρημα καθ υμων ψευδομενοι ενεκεν εμου

12 χαιρετε και αγαλλιασθε οτι ο μισθος υμων πολυς εν τοις ουρανοις ουτως γαρ εδιωξαν τους προφητας τους προ υμων

13 υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθηναι εξω και καταπατεισθαι υπο των ανθρωπων

14 υμεις εστε το φως του κοσμου ου δυναται πολις κρυβηναι επανω ορους κειμενη

15 ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια

16 ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις

17 μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι

18 αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται

19 ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων

20 λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων

21 ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει

22 εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου εικη ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος

23 εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον και εκει μνησθης οτι ο αδελφος σου εχει τι κατα σου

24 αφες εκει το δωρον σου εμπροσθεν του θυσιαστηριου και υπαγε πρωτον διαλλαγηθι τω αδελφω σου και τοτε ελθων προσφερε το δωρον σου

25 ισθι ευνοων τω αντιδικω σου ταχυ εως οτου ει εν τη οδω μετ αυτου μηποτε σε παραδω ο αντιδικος τω κριτη και ο κριτης σε παραδω τω υπηρετη και εις φυλακην βληθηση

26 αμην λεγω σοι ου μη εξελθης εκειθεν εως αν αποδως τον εσχατον κοδραντην

27 ηκουσατε οτι ερρεθη ου μοιχευσεις

28 εγω δε λεγω υμιν οτι πας ο βλεπων γυναικα προς το επιθυμησαι αυτην ηδη εμοιχευσεν αυτην εν τη καρδια αυτου

29 ει δε ο οφθαλμος σου ο δεξιος σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν

30 και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν

31 ερρεθη δε οτι ος αν απολυση την γυναικα αυτου δοτω αυτη αποστασιον

32 εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται

33 παλιν ηκουσατε οτι ερρεθη τοις αρχαιοις ουκ επιορκησεις αποδωσεις δε τω κυριω τους ορκους σου

34 εγω δε λεγω υμιν μη ομοσαι ολως μητε εν τω ουρανω οτι θρονος εστιν του θεου

35 μητε εν τη γη οτι υποποδιον εστιν των ποδων αυτου μητε εις ιεροσολυμα οτι πολις εστιν του μεγαλου βασιλεως

36 μητε εν τη κεφαλη σου ομοσης οτι ου δυνασαι μιαν τριχα λευκην η μελαιναν ποιησαι

37 εστω δε ο λογος υμων ναι ναι ου ου το δε περισσον τουτων εκ του πονηρου εστιν

38 ηκουσατε οτι ερρεθη οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντος

39 εγω δε λεγω υμιν μη αντιστηναι τω πονηρω αλλ οστις σε ραπισει επι την δεξιαν [σου] σιαγονα στρεψον αυτω και την αλλην

40 και τω θελοντι σοι κριθηναι και τον χιτωνα σου λαβειν αφες αυτω και το ιματιον

41 και οστις σε αγγαρευσει μιλιον εν υπαγε μετ αυτου δυο

42 τω αιτουντι σε διδου και τον θελοντα απο σου δανεισασθαι μη αποστραφης

43 ηκουσατε οτι ερρεθη αγαπησεις τον πλησιον σου και μισησεις τον εχθρον σου

44 εγω δε λεγω υμιν αγαπατε τους εχθρους υμων ευλογειτε τους καταρωμενους υμας καλως ποιειτε τοις μισουσιν υμας και προσευχεσθε υπερ των επηρεαζοντων υμας και διωκοντων υμας

45 οπως γενησθε υιοι του πατρος υμων του εν [τοις] ουρανοις οτι τον ηλιον αυτου ανατελλει επι πονηρους και αγαθους και βρεχει επι δικαιους και αδικους

46 εαν γαρ αγαπησητε τους αγαπωντας υμας τινα μισθον εχετε ουχι και οι τελωναι το αυτο ποιουσιν

47 και εαν ασπασησθε τους φιλους υμων μονον τι περισσον ποιειτε ουχι και οι τελωναι ουτως ποιουσιν

48 εσεσθε ουν υμεις τελειοι ωσπερ ο πατηρ υμων ο εν τοις ουρανοις τελειος εστιν

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9857

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9857. 'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. This is clear from the meaning of 'a breastplate' as Divine Truth shining forth from the Lord's Divine Good within last and lowest things, dealt with in 9823. It is called 'a breastplate of judgement' because it gave answers, and through these Divine Truth was revealed; furthermore Divine Truth, and therefore doctrinal teachings and a life in accord with them, is meant in the Word by 'judgement'. This then is why this breastplate is referred to as 'the breastplate of judgement', and also further on in this chapter as 'the judgement', in verse 30 - 'Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually'. And when Joshua was chosen to be leader of the people, it says that he was to stand before Eleazar the priest, who would inquire for him by the judgement of the Urim before Jehovah, Numbers 27:21.

[2] 'Judgement' means Divine Truth and intelligence springing from It, as a consequence of which it means religious teachings and a life in accord with them. This is clear from a large number of places in the Word, such as the following: In Isaiah,

The vineyard of Jehovah Zebaoth is the house of Israel. He looked for judgement, but behold, festering; for righteousness, but behold, a cry. Isaiah 5:7.

'Looking for judgement' means intelligence springing from Divine Truth, and a life in accord with the commandments. In the same prophet,

On the throne there sat in truthfulness, in the tabernacle of David, one who judges and seeks judgement. Isaiah 16:5.

This refers to the Lord's Coming. 'The throne' on which He is going to sit means Divine Truth that emanates from Him, and consequently means the spiritual kingdom, see 2129, 5313, 6397, 8625, 9039. 'Judging judgement' means teaching Divine Truth, and 'seeking judgement' people's acceptance of it.

[3] In the same prophet,

On that day Jehovah will be a tiara of beauty for the remnant of His people, and a spirit of judgement to him who sits in judgement. Isaiah 28:5-6.

'A tiara of beauty', when these words have reference to Jehovah, that is, the Lord, means Divine Intelligence, see above in 9827; and 'a spirit of judgement' means wisdom that springs from Divine Truth, 9818. 'To him who sits in judgement' means one who informs people about or teaches Divine Truth. In the same prophet,

Jehovah has filled Zion with judgement and righteousness. Isaiah 33:5.

'Zion' stands for the celestial Church, 'being filled with judgement' for intelligence that springs from Divine Truth, and 'being filled with righteousness' for wisdom that comes from Divine Good.

[4] In the same prophet,

Who has directed the Spirit of Jehovah? With whom did He deliberate, that He might make Him intelligent, and instruct Him in the way of judgement, and teach Him knowledge, and show Him the way of intelligence? Isaiah 40:13-14.

'The Spirit of Jehovah' means Divine Truth, 9818. 'Instructing Him in the way of judgement' self-evidently means making him knowledgeable, intelligent, and wise. In Jeremiah,

The stork in the sky knows her appointed times, but Jehovah's people do not know the judgement of Jehovah. How can you say, We are wise, and the law of Jehovah is with us? Jeremiah 8:7-8.

'Not knowing the judgement of Jehovah' stands for ignorance of Divine Truth, the source of wisdom; and this is why it says, 'How can you say, We are wise?'

[5] In the same prophet,

Woe to him who builds his house without righteousness, and his upper rooms without judgement! Jeremiah 22:13.

'Building upper rooms without judgement' stands for absorbing ideas that are not true. In Hosea,

I will betroth you to Me forever in righteousness and in judgement, and I will betroth you to Me in truth. Hosea 2:19-20.

'Betrothing in judgement' stands for joining by means of Divine Truth, thus by means of faith and the life of faith. In Amos,

Let judgement flow like water, and righteousness like a mighty torrent. Amos 5:24.

In the same prophet,

You have turned judgement into poison and the fruit of righteousness into wormwood. Amos 6:12.

Here also 'judgement' stands for intelligence that springs from Divine Truth, and for a life based on this.

[6] In Zephaniah,

Jehovah in the morning will bring His judgement to light. Zephaniah 3:5.

'Bringing judgement to light' stands for revealing Divine Truth. In Moses,

All the ways of Jehovah are judgement. Deuteronomy 32:4.

In David,

O Jehovah, Your truth reaches up to the skies, Your righteousness is like the mountains of God, Your judgements [like] the great abyss. Psalms 36:5-6.

In the same author,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. Psalms 37:6.

In the same author,

Hear my voice according to Your mercy; O Jehovah, revive me according to Your judgements. Psalms 119:149.

In these places 'judgement' and 'judgements' stand for Divine Truth.

[7] In Luke,

Woe to you Pharisees! You pass by the judgement and the love of God. These you ought to have done. Luke 11:42.

'Passing by the judgement of God' stands for shunning Divine Truth, and 'passing by the love of God' for shunning Divine Good and a life inspired by them both. The fact that this life is also meant accounts for their being told, These you ought to have done. In Isaiah,

Jehovah Zebaoth will be exalted in judgement, and God will be made holy in righteousness. Isaiah 5:16.

In the same author,

... upon the throne of David to establish the kingdom in judgement and in righteousness, from now and even for evermore. Isaiah 9:7.

In the same author,

Give counsel, execute judgement, set your shade like the night in the middle of the day. Isaiah 16:3.

'Executing judgement' stands for acting in accordance with God's truth.

[8] In Jeremiah,

I will raise up for David a righteous branch, who will execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.

In Ezekiel,

If a man has been righteous, one who has executed judgement and righteousness ... [if he] walks in My statutes, and keeps My judgements, to execute truth, he is righteous; he will surely live. Ezekiel 18:5, 9.

In Zephaniah,

Seek Jehovah, O all the meek of the earth, who have executed His judgement. Zephaniah 2:3.

'Executing God's judgement' stands for carrying out Divine Truth or acting in accord with it. In Isaiah,

I have put My Spirit upon Him; He will bring forth judgement to the nations. He will not quench nor will He break until He has set judgement on the earth. Isaiah 42:1, 4.

This refers to the Lord. 'Bringing forth judgement to the nations' and 'setting judgement on the earth' stand for teaching Divine Truth and establishing it in the Church.

[9] In the same prophet,

Law will go out from Me, and I will raise up My judgement to be the light of peoples. Isaiah 51:4.

'Judgement' stands for Divine Truth, 'to be the light of peoples' for to bring enlightenment. In John,

For judgement I came 1 into this world, that those who do not see may see, but those who see may become blind. John 9:39.

'Coming into the world for judgement' stands for coming to reveal Divine Truth, which gives people vision if the Lord is the source of their wisdom, but makes them blind if they themselves are the source of it and on account of this are reputed to be learned.

[10] In Jeremiah,

Swear by the living Jehovah, in truth, in judgement, and in righteousness. Jeremiah 4:2.

In the same prophet,

There is none judging judgement for healthiness; you have no restorative medicaments. Jeremiah 30:13.

In David,

Righteousness and judgement are the support of Your throne; mercy and truth will stand firm before Your face. Psalms 89:14.

'Righteousness' stands for the good that belongs to mercy, and 'judgement' for the truth that belongs to faith, which is why the expression 'mercy and truth' is also used. In Ezekiel,

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands. Therefore I will execute in you [My] judgements in the eyes of the nations, and I will scatter all your remnant. Ezekiel 5:6-8, 10, 15.

'Changing judgements' stands for altering truths as they exist in the civic state, these truths being meant by 'judgements' when 'statutes' are also mentioned, see 8972. But 'executing judgements' means passing judgement that points to death, which is damnation, or to life, which is salvation. Salvation or damnation is also meant by 'judgement' when the expression 'day of judgement' or 'hour of judgement' is used, for example in Matthew 11:22, 24; 12:36, 41-42; Luke 10:14; 11:31-32; John 5:28-29; Revelation 14:7; 18:10. The same thing is also meant by 'judgement' when judgement-making is referred to, for example in Matthew 5:21-22; 7:1-2; 23:14, 33; John 5:24, 26-27; 7:24; 8:15-16; 12:31, 47-48; Luke 6:37; 12:13-14, 56-57; 19:21-22; 20:47; 22:30; Mark 12:40; Isaiah 3:14; 41:1; Jeremiah 25:31; 48:21; Joel 3:12; Psalms 7:7-8; 9:4, 7-8; Leviticus 19:15; Deuteronomy 1:16-17; 25:1; Revelation 17:1; 18:10; 20:12-13.

Poznámky pod čarou:

1. The Latin means I come but the Greek means I came, which Swedenborg Has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.