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Matthew 8

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1 καταβαντι G2597 G5631 V-2AAP-DSM δε G1161 CONJ αυτω G846 P-DSM απο G575 P EP του G3588 T-GSN ορους G3735 N-GSN ηκολουθησαν G190 G5656 V-AAI-3P αυτω G846 P-DSM οχλοι G3793 N-NPM πολλοι G4183 A-NPM

2 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S λεπρος G3015 A-NSM ελθων G2064 G5631 V-2AAP-NSM προσεκυνει G4352 G5707 V-IAI-3S αυτω G846 P-DSM λεγων G3004 G5723 V-PAP-NSM κυριε G2962 N-VSM εαν G1437 COND θελης G2309 G5725 V-PAS-2S δυνασαι G1410 G5736 V-PNI-2S με G3165 P-1AS καθαρισαι G2511 G5658 V-AAN

3 και G2532 CONJ εκτεινας G1614 G5660 V-AAP-NSF την G3588 T-ASF χειρα G5495 N-ASF ηψατο G680 G5662 V-ADI-3S αυτου G846 P-GSM ο G3588 T-NSM ιησους G2424 N-NSM λεγων G3004 G5723 V-PAP-NSM θελω G2309 G5719 V-PAI-1S καθαρισθητι G2511 G5682 V-APM-2S και G2532 CONJ ευθεως G2112 ADV εκαθαρισθη G2511 G5681 V-API-3S αυτου G846 P-GSM η G3588 T-NSF λεπρα G3014 N-NSF

4 και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτω G846 P-DSM ο G3588 T-NSM ιησους G2424 N-NSM ορα G3708 G5720 V-PAM-2S μηδενι G3367 A-DSM ειπης G2036 G5632 V-2AAS-2S αλλα G235 CONJ υπαγε G5217 G5720 V-PAM-2S σεαυτον G4572 F-2ASM δειξον G1166 G5657 V-AAM-2S τω G3588 T-DSM ιερει G2409 N-DSM και G2532 CONJ προσενεγκε G4374 G5628 V-2AAM-2S το G3588 T-ASN δωρον G1435 N-ASN ο G3739 -ASN προσεταξεν G4367 G5656 V-AAI-3S μωσης G3475 N-NSM εις G1519 P EP μαρτυριον G3142 N-ASN αυτοις G846 P-DPM

5 εισελθοντι G1525 G5631 V-2AAP-DSM δε G1161 CONJ αυτω G846 P-DSM εις G1519 P EP καπερναουμ G2584 N-P I προσηλθεν G4334 G5627 V-2AAI-3S αυτω G846 P-DSM εκατονταρχος G1543 N-NSM παρακαλων G3870 G5723 V-PAP-NSM αυτον G846 P-ASM

6 και G2532 CONJ λεγων G3004 G5723 V-PAP-NSM κυριε G2962 N-VSM ο G3588 T-NSM παις G3816 N-NSM μου G3450 P-1GS βεβληται G906 G5769 V- PI-3S εν G1722 P EP τη G3588 T-DSF οικια G3614 N-DSF παραλυτικος G3885 A-NSM δεινως G1171 ADV βασανιζομενος G928 G5746 V-PPP-NSM

7 και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτω G846 P-DSM ο G3588 T-NSM ιησους G2424 N-NSM εγω G1473 P-1NS ελθων G2064 G5631 V-2AAP-NSM θεραπευσω G2323 G5692 V-FAI-1S αυτον G846 P-ASM

8 και G2532 CONJ αποκριθεις G611 G5679 V-AOP-NSM ο G3588 T-NSM εκατονταρχος G1543 N-NSM εφη G5346 G5713 V-IXI-3S κυριε G2962 N-VSM ουκ G3756 P T-N ειμι G1510 G5748 V-PXI-1S ικανος G2425 A-NSM ινα G2443 CONJ μου G3450 P-1GS υπο G5259 P EP την G3588 T-ASF στεγην G4721 N-ASF εισελθης G1525 G5632 V-2AAS-2S αλλα G235 CONJ μονον G3440 ADV ειπε G2036 G5628 V-2AAM-2S λογω G3056 N-DSM και G2532 CONJ ιαθησεται G2390 G5701 V-FPI-3S ο G3588 T-NSM παις G3816 N-NSM μου G3450 P-1GS

9 και G2532 CONJ γαρ G1063 CONJ εγω G1473 P-1NS ανθρωπος G444 N-NSM ειμι G1510 G5748 V-PXI-1S υπο G5259 P EP εξουσιαν G1849 N-ASF εχων G2192 G5723 V-PAP-NSM υπ G5259 P EP εμαυτον G1683 F-1ASM στρατιωτας G4757 N-APM και G2532 CONJ λεγω G3004 G5719 V-PAI-1S τουτω G5129 D-DSM πορευθητι G4198 G5676 V-AOM-2S και G2532 CONJ πορευεται G4198 G5736 V-PNI-3S και G2532 CONJ αλλω G243 A-DSM ερχου G2064 G5736 V-PNI-2S και G2532 CONJ ερχεται G2064 G5736 V-PNI-3S και G2532 CONJ τω G3588 T-DSM δουλω G1401 N-DSM μου G3450 P-1GS ποιησον G4160 G5657 V-AAM-2S τουτο G5124 D-ASN και G2532 CONJ ποιει G4160 G5719 V-PAI-3S

10 ακουσας G191 G5660 V-AAP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM εθαυμασεν G2296 G5656 V-AAI-3S και G2532 CONJ ειπεν G2036 G5627 V-2AAI-3S τοις G3588 T-DPM ακολουθουσιν G190 G5723 V-PAP-DPM αμην G281 HEB λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP ουδε G3761 ADV εν G1722 P EP τω G3588 T-DSM ισραηλ G2474 N-P I τοσαυτην G5118 D-ASF πιστιν G4102 N-ASF ευρον G2147 G5627 V-2AAI-1S

11 λεγω G3004 G5719 V-PAI-1S δε G1161 CONJ υμιν G5213 P-2DP οτι G3754 CONJ πολλοι G4183 A-NPM απο G575 P EP ανατολων G395 N-GPF και G2532 CONJ δυσμων G1424 N-GPF ηξουσιν G2240 G5692 V-FAI-3P και G2532 CONJ ανακλιθησονται G347 G5701 V-FPI-3P μετα G3326 P EP αβρααμ G11 N-P I και G2532 CONJ ισαακ G2464 N-P I και G2532 CONJ ιακωβ G2384 N-P I εν G1722 P EP τη G3588 T-DSF βασιλεια G932 N-DSF των G3588 T-GPM ουρανων G3772 N-GPM

12 οι G3588 T-NPM δε G1161 CONJ υιοι G5207 N-NPM της G3588 T-GSF βασιλειας G932 N-GSF εκβληθησονται G1544 G5701 V-FPI-3P εις G1519 P EP το G3588 T-ASN σκοτος G4655 N-ASN το G3588 T-ASN εξωτερον G1857 A-ASN εκει G1563 ADV εσται G2071 G5704 V-FXI-3S ο G3588 T-NSM κλαυθμος G2805 N-NSM και G2532 CONJ ο G3588 T-NSM βρυγμος G1030 N-NSM των G3588 T-GPM οδοντων G3599 N-GPM

13 και G2532 CONJ ειπεν G2036 G5627 V-2AAI-3S ο G3588 T-NSM ιησους G2424 N-NSM τω G3588 T-DSM εκατονταρχη G1543 N-DSM υπαγε G5217 G5720 V-PAM-2S και G2532 CONJ ως G5613 ADV επιστευσας G4100 G5656 V-AAI-2S γενηθητω G1096 G5676 V-AOM-3S σοι G4671 P-2DS και G2532 CONJ ιαθη G2390 G5681 V-API-3S ο G3588 T-NSM παις G3816 N-NSM αυτου G846 P-GSM εν G1722 P EP τη G3588 T-DSF ωρα G5610 N-DSF εκεινη G1565 D-DSF

14 και G2532 CONJ ελθων G2064 G5631 V-2AAP-NSM ο G3588 T-NSM ιησους G2424 N-NSM εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF πετρου G4074 N-GSM ειδεν G1492 G5627 V-2AAI-3S την G3588 T-ASF πενθεραν G3994 N-ASF αυτου G846 P-GSM βεβλημενην G906 G5772 V- PP-ASF και G2532 CONJ πυρεσσουσαν G4445 G5723 V-PAP-ASF

15 και G2532 CONJ ηψατο G680 G5662 V-ADI-3S της G3588 T-GSF χειρος G5495 N-GSF αυτης G846 P-GSF και G2532 CONJ αφηκεν G863 G5656 V-AAI-3S αυτην G846 P-ASF ο G3588 T-NSM πυρετος G4446 N-NSM και G2532 CONJ ηγερθη G1453 G5681 V-API-3S και G2532 CONJ διηκονει G1247 G5707 V-IAI-3S αυτω G846 P-DSM

16 οψιας G3798 A-GSF δε G1161 CONJ γενομενης G1096 G5637 V-2ADP-GSF προσηνεγκαν G4374 G5656 V-AAI-3P αυτω G846 P-DSM δαιμονιζομενους G1139 G5740 V-PNP-APM πολλους G4183 A-APM και G2532 CONJ εξεβαλεν G1544 G5627 V-2AAI-3S τα G3588 T-APN πνευματα G4151 N-APN λογω G3056 N-DSM και G2532 CONJ παντας G3956 A-APM τους G3588 T-APM κακως G2560 ADV εχοντας G2192 G5723 V-PAP-APM εθεραπευσεν G2323 G5656 V-AAI-3S

17 οπως G3704 ADV πληρωθη G4137 G5686 V-APS-3S το G3588 T-NSN ρηθεν G4483 G5685 V-APP-NSN δια G1223 P EP ησαιου G2268 N-GSM του G3588 T-GSM προφητου G4396 N-GSM λεγοντος G3004 G5723 V-PAP-GSN αυτος G846 P-NSM τας G3588 T-APF ασθενειας G769 N-APF ημων G2257 P-1GP ελαβεν G2983 G5627 V-2AAI-3S και G2532 CONJ τας G3588 T-APF νοσους G3554 N-APF εβαστασεν G941 G5656 V-AAI-3S

18 ιδων G1492 G5631 V-2AAP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM πολλους G4183 A-APM οχλους G3793 N-APM περι G4012 P EP αυτον G846 P-ASM εκελευσεν G2753 G5656 V-AAI-3S απελθειν G565 G5629 V-2AAN εις G1519 P EP το G3588 T-ASN περαν G4008 ADV

19 και G2532 CONJ προσελθων G4334 G5631 V-2AAP-NSM εις G1520 A-NSM γραμματευς G1122 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτω G846 P-DSM διδασκαλε G1320 N-VSM ακολουθησω G190 G5692 V-FAI-1S σοι G4671 P-2DS οπου G3699 ADV εαν G1437 COND απερχη G565 G5741 V-PNS-2S

20 και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτω G846 P-DSM ο G3588 T-NSM ιησους G2424 N-NSM αι G3588 T-NPF αλωπεκες G258 N-NPF φωλεους G5454 N-APM εχουσιν G2192 G5719 V-PAI-3P και G2532 CONJ τα G3588 T-NPN πετεινα G4071 N-NPN του G3588 T-GSM ουρανου G3772 N-GSM κατασκηνωσεις G2682 N-APF ο G3588 T-NSM δε G1161 CONJ υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM ουκ G3756 P T-N εχει G2192 G5719 V-PAI-3S που G4226 P T-I την G3588 T-ASF κεφαλην G2776 N-ASF κλινη G2827 G5725 V-PAS-3S

21 ετερος G2087 A-NSM δε G1161 CONJ των G3588 T-GPM μαθητων G3101 N-GPM αυτου G846 P-GSM ειπεν G2036 G5627 V-2AAI-3S αυτω G846 P-DSM κυριε G2962 N-VSM επιτρεψον G2010 G5657 V-AAM-2S μοι G3427 P-1DS πρωτον G4412 ADV απελθειν G565 G5629 V-2AAN και G2532 CONJ θαψαι G2290 G5658 V-AAN τον G3588 T-ASM πατερα G3962 N-ASM μου G3450 P-1GS

22 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτω G846 P-DSM ακολουθει G190 G5720 V-PAM-2S μοι G3427 P-1DS και G2532 CONJ αφες G863 G5628 V-2AAM-2S τους G3588 T-APM νεκρους G3498 A-APM θαψαι G2290 G5658 V-AAN τους G3588 T-APM εαυτων G1438 F-3GPM νεκρους G3498 A-APM

23 και G2532 CONJ εμβαντι G1684 G5631 V-2AAP-DSM αυτω G846 P-DSM εις G1519 P EP το G3588 T-ASN πλοιον G4143 N-ASN ηκολουθησαν G190 G5656 V-AAI-3P αυτω G846 P-DSM οι G3588 T-NPM μαθηται G3101 N-NPM αυτου G846 P-GSM

24 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S σεισμος G4578 N-NSM μεγας G3173 A-NSM εγενετο G1096 G5633 V-2ADI-3S εν G1722 P EP τη G3588 T-DSF θαλασση G2281 N-DSF ωστε G5620 CONJ το G3588 T-NSN πλοιον G4143 N-NSN καλυπτεσθαι G2572 G5745 V-PPN υπο G5259 P EP των G3588 T-GPN κυματων G2949 N-GPN αυτος G846 P-NSM δε G1161 CONJ εκαθευδεν G2518 G5707 V-IAI-3S

25 και G2532 CONJ προσελθοντες G4334 G5631 V-2AAP-NPM οι G3588 T-NPM μαθηται G3101 N-NPM ηγειραν G1453 G5656 V-AAI-3P αυτον G846 P-ASM λεγοντες G3004 G5723 V-PAP-NPM κυριε G2962 N-VSM σωσον G4982 G5657 V-AAM-2S ημας G2248 P-1AP απολλυμεθα G622 G5731 V-PMI-1P

26 και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτοις G846 P-DPM τι G5101 I-NSN δειλοι G1169 A-NPM εστε G2075 G5748 V-PXI-2P ολιγοπιστοι G3640 A-VPM τοτε G5119 ADV εγερθεις G1453 G5685 V-APP-NSM επετιμησεν G2008 G5656 V-AAI-3S τοις G3588 T-DPM ανεμοις G417 N-DPM και G2532 CONJ τη G3588 T-DSF θαλασση G2281 N-DSF και G2532 CONJ εγενετο G1096 G5633 V-2ADI-3S γαληνη G1055 N-NSF μεγαλη G3173 A-NSF

27 οι G3588 T-NPM δε G1161 CONJ ανθρωποι G444 N-NPM εθαυμασαν G2296 G5656 V-AAI-3P λεγοντες G3004 G5723 V-PAP-NPM ποταπος G4217 A-NSM εστιν G2076 G5748 V-PXI-3S ουτος G3778 D-NSM οτι G3754 CONJ και G2532 CONJ οι G3588 T-NPM ανεμοι G417 N-NPM και G2532 CONJ η G3588 T-NSF θαλασσα G2281 N-NSF υπακουουσιν G5219 G5719 V-PAI-3P αυτω G846 P-DSM

28 και G2532 CONJ ελθοντι G2064 G5631 V-2AAP-DSM αυτω G846 P-DSM εις G1519 P EP το G3588 T-ASN περαν G4008 ADV εις G1519 P EP την G3588 T-ASF χωραν G5561 N-ASF των G3588 T-GPM γεργεσηνων G1086 N-GPM υπηντησαν G5221 G5656 V-AAI-3P αυτω G846 P-DSM δυο G1417 A-NUI δαιμονιζομενοι G1139 G5740 V-PNP-NPM εκ G1537 P EP των G3588 T-GPN μνημειων G3419 N-GPN εξερχομενοι G1831 G5740 V-PNP-NPM χαλεποι G5467 A-NPM λιαν G3029 ADV ωστε G5620 CONJ μη G3361 P T-N ισχυειν G2480 G5721 V-PAN τινα G5100 X-ASM παρελθειν G3928 G5629 V-2AAN δια G1223 P EP της G3588 T-GSF οδου G3598 N-GSF εκεινης G1565 D-GSF

29 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S εκραξαν G2896 G5656 V-AAI-3P λεγοντες G3004 G5723 V-PAP-NPM τι G5101 I-NSN ημιν G2254 P-1DP και G2532 CONJ σοι G4671 P-2DS ιησου G2424 N-VSM υιε G5207 N-VSM του G3588 T-GSM θεου G2316 N-GSM ηλθες G2064 G5627 V-2AAI-2S ωδε G5602 ADV προ G4253 P EP καιρου G2540 N-GSM βασανισαι G928 G5658 V-AAN ημας G2248 P-1AP

30 ην G2258 G5713 V-IXI-3S δε G1161 CONJ μακραν G3112 ADV απ G575 P EP αυτων G846 P-GPM αγελη G34 N-NSF χοιρων G5519 N-GPM πολλων G4183 A-GPM βοσκομενη G1006 G5746 V-PPP-NSF

31 οι G3588 T-NPM δε G1161 CONJ δαιμονες G1142 N-NPM παρεκαλουν G3870 G5707 V-IAI-3P αυτον G846 P-ASM λεγοντες G3004 G5723 V-PAP-NPM ει G1487 COND εκβαλλεις G1544 G5719 V-PAI-2S ημας G2248 P-1AP επιτρεψον G2010 G5657 V-AAM-2S ημιν G2254 P-1DP απελθειν G565 G5629 V-2AAN εις G1519 P EP την G3588 T-ASF αγελην G34 N-ASF των G3588 T-GPM χοιρων G5519 N-GPM

32 και G2532 CONJ ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM υπαγετε G5217 G5720 V-PAM-2P οι G3588 T-NPM δε G1161 CONJ εξελθοντες G1831 G5631 V-2AAP-NPM απηλθον G565 G5627 V-2AAI-3P εις G1519 P EP την G3588 T-ASF αγελην G34 N-ASF των G3588 T-GPM χοιρων G5519 N-GPM και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S ωρμησεν G3729 G5656 V-AAI-3S πασα G3956 A-NSF η G3588 T-NSF αγελη G34 N-NSF των G3588 T-GPM χοιρων G5519 N-GPM κατα G2596 P EP του G3588 T-GSM κρημνου G2911 N-GSM εις G1519 P EP την G3588 T-ASF θαλασσαν G2281 N-ASF και G2532 CONJ απεθανον G599 G5627 V-2AAI-3P εν G1722 P EP τοις G3588 T-DPN υδασιν G5204 N-DPN

33 οι G3588 T-NPM δε G1161 CONJ βοσκοντες G1006 G5723 V-PAP-NPM εφυγον G5343 G5627 V-2AAI-3P και G2532 CONJ απελθοντες G565 G5631 V-2AAP-NPM εις G1519 P EP την G3588 T-ASF πολιν G4172 N-ASF απηγγειλαν G518 G5656 V-AAI-3P παντα G3956 A-APN και G2532 CONJ τα G3588 T-APN των G3588 T-GPM δαιμονιζομενων G1139 G5740 V-PNP-GPM

34 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S πασα G3956 A-NSF η G3588 T-NSF πολις G4172 N-NSF εξηλθεν G1831 G5627 V-2AAI-3S εις G1519 P EP συναντησιν G4877 N-ASF τω G3588 T-DSM ιησου G2424 N-DSM και G2532 CONJ ιδοντες G1492 G5631 V-2AAP-NPM αυτον G846 P-ASM παρεκαλεσαν G3870 G5656 V-AAI-3P οπως G3704 ADV μεταβη G3327 G5632 V-2AAS-3S απο G575 P EP των G3588 T-GPN οριων G3725 N-GPN αυτων G846 P-GPM

   

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Apocalypse Explained # 239

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239. And blind and naked, signifies that they are without the understanding of truth, and without the understanding and will of good. This is evident from the signification of "blind," as being those who are without the understanding of truth (of which presently); and from the signification of "naked," as being those who are without the will of good, and thus without the understanding of it (of which presently). That those who are in the doctrine of faith alone and of justification by faith are without the understanding of truth, can be seen from this, that faith alone, or faith apart from charity, has its seat altogether in the memory, with nothing of it in the understanding; those, therefore, who are in it withdraw the understanding from matters of faith, saying that these must be believed, and that the understanding has nothing to do with matters of faith; thus they can say whatsoever they wish, even if most false, provided they know how to adduce something in proof of it from the sense of the letter of the Word, the spiritual sense of which they know nothing about; in this there lurks something like the decree of the popes, which is that all should hang on their mouth; thus persuading the people that they know and see, when yet they see nothing. Those, therefore, who do not see, that is, understand the things they believe, are "blind." And in consequence of this also they are unable to perfect the life by means of the things pertaining to faith; for the understanding is the way to man's life; by no other way can man become spiritual. All who are in heaven see truths with the understanding, and thus receive them; but what they do not see with the understanding they do not receive; and if anyone says to them that they must have faith, although they do not see or understand, they turn away, saying, "How can this be? I believe what I see or understand; but I am unable to believe what I do not see or understand; such things may be falsities that destroy spiritual life."

[2] That those who are in the doctrine of faith alone and justification by faith are without the understanding of good, because they are without the will of good, can be seen from this, that they know nothing whatever about charity towards the neighbor, consequently nothing about good; for all spiritual good is from charity, and there is nothing without charity; consequently those who separate faith from charity, saying that charity contributes nothing to salvation, but only faith, are altogether ignorant of what good is because they are ignorant of what charity is, and yet spiritual good and the affection of it that is called charity is the spiritual life of man, and without it there is no faith. From this it is clear that such are without the understanding of good. And this is in consequence of their being without the will of good, for the reason that they declare themselves to be righteous [just] or to have been made righteous [justified] when they have faith; and by "justified" they mean not to be condemned on account of anything that they think and will, since they have been reconciled to God; consequently they believe, because it follows by connection with their principle, that the evil equally with the good are saved if only they receive faith, even if this should be in the last hours of life. The mysteries of this doctrine consist in this, that they speak of progressive steps of justification that are not from anything of man's life, or from his affection of charity, but are from mere faith in the reconciliation of God the Father through the Son, which faith they call confidence or trust, and saving faith itself; not knowing that where there is nothing of charity there can be nothing of spiritual life. That which is interiorly perceived or is manifest in their confidence, still has nothing in it derived from spiritual affection, but only from natural thought about happiness or about escape from damnation.

[3] Moreover, those who know nothing about the good of charity have no will of good, and those who know nothing about this good know nothing about evil, for good discloses evil, consequently such persons cannot examine themselves, see their evils, and thus shun them and reject them. They therefore relax all restraints on their thought and their will, only being careful on account of the laws, the loss of fame, of honor, of gain, and of life, to avoid evil doings. And for this reason when such persons become spirits and these fears are taken away from them, they associate themselves with devils, for they think and will as devils do, because they so thought in the world; for it is the spirit in man that thinks. But it is otherwise with those who have lived a life of charity.

[4] Again, those who believe that they have been justified by faith alone, are of the opinion that they are led by God, and therefore that what they do is good, saying, that all good is from God, and nothing from man, and that otherwise good would be meritorious. They do not know that there ought to be reception on man's part, and that reception is not possible unless man gives heed to his thoughts and intentions, and thence to his deeds; and then refrains from evils and does good, which is done when he has regard for the truths that he knows from the Word, and lives according to them. Unless man does this, there is nothing reciprocal, and therefore no reformation: and of what other use are the precepts of the Lord in the Word? That man is able to do this is also from the Lord, for every man has this faculty from the Lord's Divine presence, and His will that there be reception. In a word, unless man receives in the understanding and will, that is, in the thought and affection, or what is the same, in faith and love, there is no reception on his part, consequently no conjunction with the Lord. Everyone knows that the Lord is continually present with good, and desires to be received, but He cannot flow in when all restraints on the thoughts are cast off; He can flow in only when the thoughts and intentions which are from lust are held in check by truths from the Word.

[5] That the Lord is continually present with good, and desires to be received, He teaches in the following words of this chapter, where he says, "Behold, I stand at the door and knock; if anyone will hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me" (Revelation 3:20). "Opening the door" is reception on man's part, as has just been said. The Lord teaches the same elsewhere in the Word.

As in John:

He that loveth Me keepeth My words; and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not keepeth not My words (John 14:23-24).

In Matthew:

He that is sown in the good earth, this is he that heareth the Word and understandeth it, who beareth fruit and bringeth forth (Matthew 13:23).

In Mark:

Those are they that were sown upon the good ground, such as hear the Word and receive, and bear fruit (Mark 4:20).

As it is reception by man that conjoins him to the Lord, and thus makes him spiritual, so when the Lord said these things He cried saying:

He that hath ears to hear let him hear (Matthew 13:9; Mark 4:9; Luke 8:8).

[6] That "the blind" signify those who are in no understanding of truth, and that "the naked" signify those who are in no understanding of good, because they are in no will of good, is evident from many passages in the Word, which I will here cite, so also that it can be seen that the Word in its bosom is spiritual, while in the letter it is natural, consequently that the sense of the letter of the Word, which is natural, has a spiritual sense treasured up within it. That "the blind" signify those who are in no understanding of truth, is clear from the following passages in Isaiah:

And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of thick darkness, and out of darkness (Isaiah 29:18).

In this passage, the restoration of the church is treated of, and "the deaf who shall hear the words of the book" mean those who are willing to obey truths, and thus to live a life of good, but are not able because they have not the Word, and "the blind whose eyes shall see in thick darkness, and in darkness," means that those who are in no understanding of truth because in ignorance, are then to understand. It plainly does not refer to the deaf and blind.

[7] In the same:

Behold your God will come for vengeance, for the retribution of God will He come, and will save you; then shall the eyes of the blind be opened, and the ears of the deaf shall be opened; waters shall break out in the wilderness, and rivers in the plain of the desert (Isaiah 35:4-6).

These things are said of the Lord's coming, that then those will be saved who believe in Him. That those who are in no understanding of truth will then understand, is signified by "the eyes of the blind shall be opened;" and that those who are in no perception and will of good shall then obey and live in good, is signified by "the ears of the deaf shall be opened;" therefore it is said "waters shall break out in the wilderness, and rivers in the plain of the desert;" "wilderness" signifying where there is no good because there is no truth, "waters" truths, and "rivers" intelligence derived from truths.

[8] In the same:

I will give thee for a covenant to the people, for a light of the nations, to open the blind eyes, to lead forth him that is bound out of prison. I am Jehovah; that is My name; and My glory will I not give to another (Isaiah 42:6-8).

These things also are said of the Lord, and of the establishment of a church by Him among the Gentiles. That those who before have been in ignorance are then to understand truths is signified by "the blind eyes which He will open;" and that they are to be led out of ignorance and falsities is signified by "He will bring him that is bound out of prison." That the Divine Itself would assume a human is meant by "I am Jehovah; that is My name: and My glory will I not give to another."

[9] In the same:

I will cause the blind to go in a way that they have not known; I will lead them into paths that they have not known; I will make their darkness light (Isaiah 42:16).

Here also "the blind" are those who are in no understanding of truth; the truths and goods of truth that they are to receive are signified by "they will be caused to go a way and into paths that they have not known;" the dispersion of the falsity of ignorance and illustration are signified by "I will make their darkness light."

[10] In the same:

I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back; bring My sons from far, and My daughters from the end of the earth; everyone that is called by My name. I have created him; I have formed him; yea, I have made him. Bring forth the blind people that have eyes, and the deaf that have ears (Isaiah 43:5-8).

These things also are said of the establishment by the Lord of a church among the Gentiles; "to bring seed from the east, the west, the north, and the south," means all of whatsoever religion; for "east" and "west" signify where the good of love is clear and obscure; and "north" and "south" where the truth of faith is in obscurity and where it is in clearness. Here those who are in obscurity from ignorance are meant, for it is said, "Bring My sons from far, and My daughters from the end of the earth;" those who receive truths are called "sons" and those who receive goods are called "daughters;" "from far," and "from the end of the earth," signify those who are remote from the truths and goods of the church. That all will be received and reformed by the Lord who acknowledge Him, is signified by "I have created, have formed, and have made everyone called by My name." These are here meant by "the blind who have eyes," and by "the deaf who have ears."

[11] In the same:

Hoping 1 for light, but we behold darkness; in thick darkness we walk, we grope for the wall like the blind, and we grope as they that have no eyes, we stumble in the noonday as in twilight, among the living we are as dead (Isaiah 59:9, 10).

Here likewise "the blind" stand for those who are in no understanding of truth; "darkness" and "thick darkness" mean falsities; "to stumble in the noonday as in twilight" is to go astray in falsities, although able to be in light from the Word.

[12] In the same:

His watchmen are all blind; and they are shepherds who know not to understand (Isaiah 56:10, 11).

Here again "the blind" stand for those who do not understand truths, although they have the Word; "the blind" evidently signify such, for it is said "they know not" and "know not to understand."

[13] In Jeremiah:

I bring them from the land of the north, among them the blind and the lame; with weeping they shall come, and with prayers I will bring them; I will lead them to the fountains of waters in the way of straightness (Jeremiah 31:8, 9).

"The land of the north" is where the falsity of ignorance prevails; those who are in it are called "blind;" that these are to be led to truths is meant by "I will lead them to fountains of waters in the way of straightness."

[14] In Lamentations:

Jehovah hath kindled a fire in Zion, which hath devoured the foundation's thereof, because of the sins of her prophets, the iniquities of her priests; they have wandered as blind men in the streets, they were polluted with blood, the things that they cannot, they touch with their garments (Lamentations 4:11, 13, 14).

"Zion" is the church; the "fire that will devour her foundations" is the love of self which will disperse all the knowledges of truth; the sins of the prophets," and "the iniquities of the priests," are the perversions of those who teach what is true and good; that they will on this account understand nothing of truth is signified by their "wandering as blind men in the streets." The "blood with which they were polluted" is the falsification of the truth and the adulteration of the good in the Word; the profanation of good and of truth therefrom by evils and falsities is meant by "the things that they cannot, they touch with their garments."

[15] In Zechariah:

In that day I will smite every horse with astonishment and the horseman with madness; I will smite every horse of the peoples with blindness (Zechariah 12:4). "Horse" signifies the intellectual "horseman" one that is intelligent. This makes clear what is signified by "smiting every horse with astonishment," "every horse of the peoples with blindness," "the horseman with madness." (That "horse" signifies the intellectual, in The small work on The White Horse 1-6.)

[16] In David:

Jehovah looseth the bound, Jehovah openeth [the eyes of] the blind (Psalms 146:7-8).

Those are called "bound" who are in falsities and long to be loosed from them; "the blind" are those who on this account are not in the understanding of truth; "to open their eyes" is to make them understand.

[17] In John:

Isaiah said, He hath blinded their eyes and hardened their heart, that they may not see with their eyes and understand with the heart (John 12:39-40).

"To blind the eyes that they may not see with their eyes" signifies evidently not to understand truths.

[18] In the same:

Jesus said, For judgment came I unto this world, that they who see not may see, and that they who see may become blind. They said, Are we blind then? Jesus said, If ye were blind ye would not have sin; but now ye say, We see, therefore your sin remaineth (John 9:39-41).

"They who see not" mean those who are outside of the church and do not know truths because they have not the Word, thus the Gentiles; but "they who see" mean those who are within the church and have the Word, thus the Jews; of these it is said that "they shall become blind;" but of the former, that "they shall see." It is said that "their sin remaineth" because they say that they are not blind but see, for the reason that they are in the church where the Word is, and yet are not willing to see and acknowledge truths, nor, consequently, the Lord. On this account the Scribes and Pharisees among the Jews were called by the Lord:

Blind guides of the blind (Matthew 15:14; Luke 6:39).

Also blind guides, fools, and foolish (Matthew 23:16-17, 19, 24).

[19] In John:

Jesus seeth a man blind from birth. He said to the disciples, while I am in the world I am the light of the world. When He had thus spoken, He spat on the ground, and made clay of the spittle, and anointed the eyes of the blind man with the clay, and said, Go and wash thee in the pool of Siloam. He went away therefore and washed himself, and came seeing (John 9:1, 5-7).

Why the Lord did this no one understands unless he knows the internal or spiritual sense of the Word; in that sense, by "a man blind from birth" those are meant who are born outside of the church and who therefore could not know anything about the Lord, or be taught out of the Word. "The clay that the Lord made from spittle on the ground" signifies reformation by means of truths from the sense of the letter of the Word; "the ground" is the church where the Word is; "clay" is the ultimate Divine forming; "anointing the eyes of the blind with it" is to give thereby the understanding of truth; "the pool of Siloam" also signifies the Word in the letter; "to be washed there" is to be purified from falsities and evils. That this is what is meant by it has been hitherto concealed. (That "ground" signifies the church, see Arcana Coelestia 566, 10570; that "clay" signifies good from which is truth, thus good forming, n. 1300, 6669; that "the pool of Siloam" signifies the Word in the sense of the letter, is evident in Isaiah 8:6; and that "the pools" that were in Jerusalem in general signify this, Isaiah 22:9, 11)

[20] In Mark:

Jesus cometh to Bethsaida; where they bring to Him a blind man and beseech Him to touch him. And He took hold of the blind man by the hand, and led him out of the town; and spitting on his eyes, He asked him if he saw aught. And looking up, he said, I see trees as men 2 walking. After that He put His hands again upon his eyes, and made him look up; then he was restored, and saw all clearly (Mark 8:22-27).

What these words involve cannot be known except from the internal or spiritual sense of the Word; he who does not understand this sees nothing except that these things were done, and his thought about it will perhaps be merely sensual; but all things that the Lord spoke and all things that He did in the world contained spiritual things in order from things highest to the ultimates, thus in fullness as do all miracles and the accounts of them. The "blind" whom the Lord restored to sight signified the spiritually blind, who are those that do not know and understand truths. The blind man here was "led out of the town" of Bethsaida, because "Bethsaida" signified damnation, on account of its not receiving the Lord; "spitting on his eyes" has the same signification as "making clay of the spittle," before; that He then touched his eyes signifies that he was illustrated from the Divine; then the blind man at first "saw trees as men walking," which signifies common and obscure perception of truth from the sense of the letter, "trees" signifying knowledges, and "to walk" signifying to live. "His seeing all clearly" after he was touched by the Lord, signifies that after instruction and illustration from the Lord he understood truths; this meaning is in these words and this meaning is perceived by the angels. (That the town "Bethsaida" signifies damnation on account of its not receiving the Lord, is clear from Matthew 11:21, and Luke 10:13; that "touch" signifies communication and transference, but here illustration, because the eyes were touched, see above, n. 79. That "trees" signify knowledges, see Arcana Coelestia 2722, 2972, 7692; that "to walk" signifies to live, see n. 519, 1794, 8417, 8420; and above, n. 97.)

[21] Moreover, by all "the blind" whom the Lord healed those were meant who are in ignorance, and who receive Him and are illustrated by Him through the Word; and in general all the Lord's miracles signify such things as are of heaven and the church, thus spiritual things; from this it is that His miracles were Divine, for it is Divine to act from firsts and to present these in ultimates. From this it is clear what was signified by "the blind" whom the Lord healed (about whom see Matthew 9:27-31; 12:22; 20:29-34; 21:14; Mark 10:46-52 to end; Luke 7:21-23; 18:35-43).

[22] As "the blind" signify those who are not in the knowledges of truth, and who therefore are not in any understanding of truth, therefore it was among the laws and statutes given to the sons of Israel:

That no one blind of the sons of Aaron or of the Levites should approach to offer the bread of his God, that is, to offer sacrifice (Leviticus 21:18).

Also that anything blind should not be offered (Leviticus 22:22; Deuteronomy 15:21).

Likewise that a stumbling-block should not be placed before one blind (Leviticus 19:14).

And that he should be cursed who made the blind to go astray from the way (Deuteronomy 27:18).

These laws were enacted because the church instituted among the sons of Israel was a representative church, in which all things represented spiritual things because they corresponded to them. Therefore also the following curse is pronounced upon those who do not keep the commandments, in Moses:

If thou wilt not hearken unto the voice of thy God, to observe to do all His commandments. Jehovah shall smite thee with madness and blindness and astonishment of heart; that thou mayest grope at noonday, as the blind gropeth in thick darkness (Deuteronomy 28:15, 28-29).

This also means that those shall be smitten with spiritual blindness and astonishment who do not hearken to the voice of the Lord by doing those things that He has commanded in the Word. Spiritual blindness of the eyes and spiritual astonishment of the heart mean no understanding of the truth and no will of good; "to grope at noonday" is to be such in the church, where the light of truth is given through the Word. (That "noonday" signifies where truth is in light, see Arcana Coelestia 9642; and in the work on Heaven and Hell 148, 149, 151.)

Poznámky pod čarou:

1. For "hoping" the Hebrew has "we hope."

2. For "trees as men" the Greek has "men as trees."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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