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Matthew 3

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1 εν G1722 P EP δε G1161 CONJ ταις G3588 T-DPF ημεραις G2250 N-DPF εκειναις G1565 D-DPF παραγινεται G3854 G5736 V-PNI-3S ιωαννης G2491 N-NSM ο G3588 T-NSM βαπτιστης G910 N-NSM κηρυσσων G2784 G5723 V-PAP-NSM εν G1722 P EP τη G3588 T-DSF ερημω G2048 A-DSF της G3588 T-GSF ιουδαιας G2449 N-GSF

2 και G2532 CONJ λεγων G3004 G5723 V-PAP-NSM μετανοειτε G3340 G5720 V-PAM-2P ηγγικεν G1448 G5758 V- AI-3S γαρ G1063 CONJ η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

3 ουτος G3778 D-NSM γαρ G1063 CONJ εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM ρηθεις G4483 G5685 V-APP-NSM υπο G5259 P EP ησαιου G2268 N-GSM του G3588 T-GSM προφητου G4396 N-GSM λεγοντος G3004 G5723 V-PAP-GSM φωνη G5456 N-NSF βοωντος G994 G5723 V-PAP-GSM εν G1722 P EP τη G3588 T-DSF ερημω G2048 A-DSF ετοιμασατε G2090 G5657 V-AAM-2P την G3588 T-ASF οδον G3598 N-ASF κυριου G2962 N-GSM ευθειας G2117 A-APF ποιειτε G4160 G5720 V-PAM-2P τας G3588 T-APF τριβους G5147 N-APF αυτου G846 P-GSM

4 αυτος G846 P-NSM δε G1161 CONJ ο G3588 T-NSM ιωαννης G2491 N-NSM ειχεν G2192 G5707 V-IAI-3S το G3588 T-ASN ενδυμα G1742 N-ASN αυτου G846 P-GSM απο G575 P EP τριχων G2359 N-GPF καμηλου G2574 N-GSM και G2532 CONJ ζωνην G2223 N-ASF δερματινην G1193 A-ASF περι G4012 P EP την G3588 T-ASF οσφυν G3751 N-ASF αυτου G846 P-GSM η G3588 T-NSF δε G1161 CONJ τροφη G5160 N-NSF αυτου G846 P-GSM ην G2258 G5713 V-IXI-3S ακριδες G200 N-NPF και G2532 CONJ μελι G3192 N-NSN αγριον G66 A-NSN

5 τοτε G5119 ADV εξεπορευετο G1607 G5711 V-INI-3S προς G4314 P EP αυτον G846 P-ASM ιεροσολυμα G2414 N-NSF και G2532 CONJ πασα G3956 A-NSF η G3588 T-NSF ιουδαια G2449 N-NSF και G2532 CONJ πασα G3956 A-NSF η G3588 T-NSF περιχωρος G4066 A-NSM του G3588 T-GSM ιορδανου G2446 N-GSM

6 και G2532 CONJ εβαπτιζοντο G907 G5712 V-IPI-3P εν G1722 P EP τω G3588 T-DSM ιορδανη G2446 N-DSM υπ G5259 P EP αυτου G846 P-GSM εξομολογουμενοι G1843 G5734 V-PMP-NPM τας G3588 T-APF αμαρτιας G266 N-APF αυτων G846 P-GPM

7 ιδων G1492 G5631 V-2AAP-NSM δε G1161 CONJ πολλους G4183 A-APM των G3588 T-GPM φαρισαιων G5330 N-GPM και G2532 CONJ σαδδουκαιων G4523 N-GPM ερχομενους G2064 G5740 V-PNP-APM επι G1909 P EP το G3588 T-ASN βαπτισμα G908 N-ASN αυτου G846 P-GSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM γεννηματα G1081 N-VPN εχιδνων G2191 N-GPF τις G5101 I-NSM υπεδειξεν G5263 G5656 V-AAI-3S υμιν G5213 P-2DP φυγειν G5343 G5629 V-2AAN απο G575 P EP της G3588 T-GSF μελλουσης G3195 G5723 V-PAP-GSF οργης G3709 N-GSF

8 ποιησατε G4160 G5657 V-AAM-2P ουν G3767 CONJ καρπον G2590 N-ASM αξιον G514 A-ASM της G3588 T-GSF μετανοιας G3341 N-GSF

9 και G2532 CONJ μη G3361 P T-N δοξητε G1380 G5661 V-AAS-2P λεγειν G3004 G5721 V-PAN εν G1722 P EP εαυτοις G1438 F-3DPM πατερα G3962 N-ASM εχομεν G2192 G5719 V-PAI-1P τον G3588 T-ASM αβρααμ G11 N-P I λεγω G3004 G5719 V-PAI-1S γαρ G1063 CONJ υμιν G5213 P-2DP οτι G3754 CONJ δυναται G1410 G5736 V-PNI-3S ο G3588 T-NSM θεος G2316 N-NSM εκ G1537 P EP των G3588 T-GPM λιθων G3037 N-GPM τουτων G5130 D-GPM εγειραι G1453 G5658 V-AAN τεκνα G5043 N-APN τω G3588 T-DSM αβρααμ G11 N-P I

10 ηδη G2235 ADV δε G1161 CONJ και G2532 CONJ η G3588 T-NSF αξινη G513 N-NSF προς G4314 P EP την G3588 T-ASF ριζαν G4491 N-ASF των G3588 T-GPN δενδρων G1186 N-GPN κειται G2749 G5736 V-PNI-3S παν G3956 A-NSN ουν G3767 CONJ δενδρον G1186 N-NSN μη G3361 P T-N ποιουν G4160 G5723 V-PAP-NSN καρπον G2590 N-ASM καλον G2570 A-ASM εκκοπτεται G1581 G5743 V-PPI-3S και G2532 CONJ εις G1519 P EP πυρ G4442 N-ASN βαλλεται G906 G5743 V-PPI-3S

11 εγω G1473 P-1NS μεν G3303 P T βαπτιζω G907 G5719 V-PAI-1S υμας G5209 P-2AP εν G1722 P EP υδατι G5204 N-DSN εις G1519 P EP μετανοιαν G3341 N-ASF ο G3588 T-NSM δε G1161 CONJ οπισω G3694 ADV μου G3450 P-1GS ερχομενος G2064 G5740 V-PNP-NSM ισχυροτερος G2478 A-NSM-C μου G3450 P-1GS εστιν G2076 G5748 V-PXI-3S ου G3739 -GSM ουκ G3756 P T-N ειμι G1510 G5748 V-PXI-1S ικανος G2425 A-NSM τα G3588 T-APN υποδηματα G5266 N-APN βαστασαι G941 G5658 V-AAN αυτος G846 P-NSM υμας G5209 P-2AP βαπτισει G907 G5692 V-FAI-3S εν G1722 P EP πνευματι G4151 N-DSN αγιω G40 A-DSN

12 ου G3739 -GSM το G3588 T-NSN πτυον G4425 N-NSN εν G1722 P EP τη G3588 T-DSF χειρι G5495 N-DSF αυτου G846 P-GSM και G2532 CONJ διακαθαριει G1245 G5692 V-FAI-3S-ATT την G3588 T-ASF αλωνα G257 N-ASF αυτου G846 P-GSM και G2532 CONJ συναξει G4863 G5692 V-FAI-3S τον G3588 T-ASM σιτον G4621 N-ASM αυτου G846 P-GSM εις G1519 P EP την G3588 T-ASF αποθηκην G596 N-ASF το G3588 T-ASN δε G1161 CONJ αχυρον G892 N-ASN κατακαυσει G2618 G5692 V-FAI-3S πυρι G4442 N-DSN ασβεστω G762 A-DSN

13 τοτε G5119 ADV παραγινεται G3854 G5736 V-PNI-3S ο G3588 T-NSM ιησους G2424 N-NSM απο G575 P EP της G3588 T-GSF γαλιλαιας G1056 N-GSF επι G1909 P EP τον G3588 T-ASM ιορδανην G2446 N-ASM προς G4314 P EP τον G3588 T-ASM ιωαννην G2491 N-ASM του G3588 T-GSM βαπτισθηναι G907 G5683 V-APN υπ G5259 P EP αυτου G846 P-GSM

14 ο G3588 T-NSM δε G1161 CONJ ιωαννης G2491 N-NSM διεκωλυεν G1254 G5707 V-IAI-3S αυτον G846 P-ASM λεγων G3004 G5723 V-PAP-NSM εγω G1473 P-1NS χρειαν G5532 N-ASF εχω G2192 G5719 V-PAI-1S υπο G5259 P EP σου G4675 P-2GS βαπτισθηναι G907 G5683 V-APN και G2532 CONJ συ G4771 P-2NS ερχη G2064 G5736 V-PNI-2S προς G4314 P EP με G3165 P-1AS

15 αποκριθεις G611 G5679 V-AOP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S προς G4314 P EP αυτον G846 P-ASM αφες G863 G5628 V-2AAM-2S αρτι G737 ADV ουτως G3779 ADV γαρ G1063 CONJ πρεπον G4241 G5901 V-PQP-NSN εστιν G2076 G5748 V-PXI-3S ημιν G2254 P-1DP πληρωσαι G4137 G5658 V-AAN πασαν G3956 A-ASF δικαιοσυνην G1343 N-ASF τοτε G5119 ADV αφιησιν G863 G5719 V-PAI-3S αυτον G846 P-ASM

16 και G2532 CONJ βαπτισθεις G907 G5685 V-APP-NSM ο G3588 T-NSM ιησους G2424 N-NSM ανεβη G305 G5627 V-2AAI-3S ευθυς G2117 ADV απο G575 P EP του G3588 T-GSN υδατος G5204 N-GSN και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S ανεωχθησαν G455 G5681 V-API-3P αυτω G846 P-DSM οι G3588 T-NPM ουρανοι G3772 N-NPM και G2532 CONJ ειδεν G1492 G5627 V-2AAI-3S το G3588 T-ASN πνευμα G4151 N-ASN του G3588 T-GSM θεου G2316 N-GSM καταβαινον G2597 G5723 V-PAP-ASN ωσει G5616 ADV περιστεραν G4058 N-ASF και G2532 CONJ ερχομενον G2064 G5740 V-PNP-ASN επ G1909 P EP αυτον G846 P-ASM

17 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S φωνη G5456 N-NSF εκ G1537 P EP των G3588 T-GPM ουρανων G3772 N-GPM λεγουσα G3004 G5723 V-PAP-NSF ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM υιος G5207 N-NSM μου G3450 P-1GS ο G3588 T-NSM αγαπητος G27 A-NSM εν G1722 P EP ω G3739 -DSM ευδοκησα G2106 G5656 V-AAI-1S

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6997

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6997. 'And the anger of Jehovah was kindled against Moses' means leniency. This is clear from the meaning of 'the anger of Jehovah' as not anger but the opposite of anger, which is mercy or in this instance leniency. The absence of any anger in Jehovah is evident from the consideration that He is love itself, goodness itself, and mercy itself, while anger is the opposite and is also a failing, which is inapplicable to God. For this reason when anger in the Word is attributed to Jehovah or the Lord, the angels do not discern anger but either mercy or the removal of the wicked from heaven. Here they discern leniency because what is said is addressed to Moses, who represents the Lord when He was in the world in respect of Divine Truth.

[2] The Word attributes anger to Jehovah or the Lord because of the very general truth that all things come from God, thus the bad as well as the good. But this very general truth, which young children, older ones, and simple people need to have, must at a later stage be clarified. That is to say, it must be shown that bad things are assignable to man, though they may seem to be assignable to God, and have been declared to be so to the end that people may learn to fear God, so as not to be destroyed by wicked things they themselves do, and may then come to love Him. Fear must come before love in order that love may have holy fear within it; for when fear is instilled into love that fear is made holy by the holiness of love. Once it is made holy it is not a fear that the Lord will be angry and punish them, but a fear that they may act contrary to Goodness itself; for to do that will torment their conscience.

[3] Furthermore it was by means of punishments that the Israelites and the Jews were compelled to fulfill the external and formal requirements of religious laws and commands. This led them to think that Jehovah was angry and punished them, when in fact they themselves through their idolatrous behaviour were the ones who brought such things upon themselves and cut themselves off from heaven. Their own behaviour brought about their punishments, as it also says in Isaiah,

Your iniquities cause division between you and your God; and your sins hide [His] face from you. Isaiah 59:1.

And since the Israelites and the Jews were confined to the fulfillment of external requirements and knew nothing internal they continued to believe that Jehovah was angry and punished them. For people who concern themselves only with things of an external nature but not with anything internal do everything out of fear and nothing out of love.

[4] From all this one may now see what 'the anger' and 'the wrath' of Jehovah are used to mean in the Word, namely punishments, as in Isaiah,

Behold, the name of Jehovah comes from afar, burning with His anger, and the heaviness of the burden. His lips are full of indignation, and His tongue like a burning fire. Isaiah 30:27.

'Anger' stands for reproof, and for a warning in order that evils may not destroy them. In the same prophet,

In an overflowing of anger I hid My face from you for a moment. Isaiah 54:8.

'An overflowing of anger' stands for temptation, during which evils bring pain and torment. In Jeremiah,

I Myself will fight with you with an outstretched hand and a strong arm, and in anger, and in fury, and in great indignation. Lest My fury go forth like fire, and burn so that there is none to quench it because of the wickedness of your works. Jeremiah 21:5, 12.

In the same prophet,

. . . to fill those places with the corpses of people whom I smote in My anger and in My wrath. Jeremiah 33:5.

In Zephaniah,

I will pour out onto them My indignation, all My fierce anger, 1 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.

In David,

He let loose on them His fierce anger, 2 indignation, fury, distress, and a mission of evil angels. Psalms 78:49.

[5] In addition to these there are many other places in which, as in these, 'anger , 'wrath', 'fury', and 'fire' are used to mean states of punishment or damnation into which a person casts himself when he enters into evil ways. For it is in keeping with Divine order that rewards should go with ways that are good, and therefore that punishments should go with those that are evil, so much so that they are bound up in one another. Punishment and damnation are also meant by the day of Jehovah's anger in Isaiah 13:9, 17; Lamentations 2:1; Zephaniah 2:3; Revelation 6:17; 11:18; also by the wine of God's anger and the cup of God's anger in Jeremiah 25:15, 28; Revelation 14:10; 16:19; as well as by the winepress of God's anger and fury in Revelation 14:19; 19:15.

[6] The fact that punishment and damnation are meant by 'anger' is also evident in Matthew,

Brood of vipers, who has shown you to flee from the anger to come? Matthew 3:7.

In John,

He who does not believe in the Son will not see life, but the anger of God rests upon him. John 3:36.

In Luke,

In the final period there will be great distress over the earth, and anger on that people. Luke 21:23.

From these places it is evident that 'the anger of Jehovah' means forms of punishment and damnation. The reason why 'anger' is used to mean leniency and mercy is that all forms of punishment that the evil suffer arise because of the Lord's mercy shown towards the good to protect them from harm done by the evil. Yet the Lord does not inflict punishments on the evil; rather, it is they who inflict them on themselves since evils and forms of punishment in the next life are bound up with one another. The evil especially inflict punishments on themselves when the Lord acts mercifully towards the good, for at such times the evils and the resulting punishments are on the increase in them. This explains why instead of 'the anger of Jehovah', which means forms of punishment suffered by the evil, angels understand mercy.

[7] From all this one may recognize what the Word in the sense of the letter is like and also what God's truth in its most general form is like - that it presents matters in ways that accord with outward appearances. The reason for this is that man is by nature such that he believes what he can see and apprehend with his senses, but does not believe and for that reason does not accept what he cannot see or apprehend with his senses. This is why the Word in the sense of the letter presents matters in accordance with outward appearances; nevertheless it has genuine truths concealed in its more internal recesses, while in its inmost recesses it conceals God's truth itself going forth directly from the Lord, and so Divine Good, which is the Lord Himself.

Poznámky pod čarou:

1. literally, all the wrath of My anger

2. literally, the wrath of His anger

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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