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Hosea 4

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1 Höret, ihr Kinder Israel, des HERRN Wort! denn der HERR hat Ursache, zu schelten, die im Lande wohnen; denn es ist keine Treue, keine Liebe, keine Erkenntnis Gottes im Lande;

2 sondern Gotteslästern, Lügen, Morden, Stehlen und Ehebrechen hat überhandgenommen und eine Blutschuld kommt nach der andern.

3 Darum wird das Land jämmerlich stehen, und allen Einwohnern wird's übel gehen; denn es werden auch die Tiere auf dem Felde und die Vögel unter dem Himmel und die Fische im Meer weggerafft werden.

4 Doch man darf nicht schelten noch jemand strafen; denn dein Volk ist wie die, so den Priester schelten.

5 Darum sollst du bei Tage fallen und der Prophet des Nachts neben dir fallen; also will ich deine Mutter zu Grunde richten.

6 Mein Volk ist dahin, darum daß es nicht lernen will. Denn du verwirfst Gottes Wort; darum will ich dich auch verwerfen, daß du nicht mein Priester sein sollst. Du vergißt das Gesetz deines Gottes; darum will ich auch deine Kinder vergessen.

7 Je mehr ihrer wird, je mehr sie wider mich sündigen; darum will ich ihre Ehre zu Schanden machen.

8 Sie fressen die Sündopfer meines Volks und sind begierig nach ihren Sünden.

9 Darum soll es dem Volk gleich wie dem Priester gehen; denn ich will ihr Tun heimsuchen und ihnen vergelten, wie sie verdienen,

10 daß sie werden essen, und nicht satt werden, Hurerei treiben und sich nicht ausbreiten, darum daß sie den HERRN verlassen haben und ihn nicht achten.

11 Hurerei, Wein und Most machen toll.

12 Mein Volk fragt sein Holz, und sein Stab soll ihm predigen; denn der Hurerei-Geist verführt sie, daß sie wider ihren Gott Hurerei treiben.

13 Oben auf den Bergen opfern sie, und auf den Hügeln räuchern sie, unter den Eichen, Linden und Buchen; denn die haben feinen Schatten. Darum werden eure Töchter auch zu Huren und eure Bräute zu Ehebrechrinnen werden.

14 Und ich will's auch nicht wehren, wenn eure Töchter und Bräute geschändet werden, weil ihr einen andern Gottesdienst anrichtet mit den Huren und opfert mit den Bübinnen. Denn das törichte Volk will geschlagen sein.

15 Willst du, Israel, ja huren, daß sich doch nur Juda nicht auch verschulde. Geht nicht hin gen Gilgal und kommt nicht hinauf gen Beth-Aven und schwört nicht: So wahr der HERR lebt!

16 Denn Israel läuft wie eine tolle Kuh; so wird sie auch der HERR weiden lassen wie ein Lamm in der Irre.

17 Denn Ephraim hat sich zu den Götzen gesellt; so laß ihn hinfahren.

18 Sie haben sich in die Schwelgerei und Hurerei gegeben; ihre Herren haben Lust dazu, daß sie Schande anrichten.

19 Der Wind mit seinen Flügeln wird sie zusammen wegtreiben; sie müssen über ihrem Opfer zu Schanden werden.

   

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Apocalypse Revealed # 315

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315. "A quart of wheat for a denarius, and three quarts of barley for a denarius." This symbolically means, because the value these people placed on goodness and truth was so little as to be scarcely anything.

This is the symbolic meaning because a quart, which is a measure and its contents, symbolizes the character of a thing, as shown in no. 313 above. Wheat and barley symbolize goodness and truth, and a denarius, being a very small coin, symbolizes a value so little as to be scarcely anything.

Three quarts of barley are specified because the number three symbolizes all and is predicated of truths (no. 400).

Wheat and barley symbolizes goodness and truth, here the goodness and truth of the church acquired from the Word, because everything connected with a field or vineyard symbolizes something having to do with the church - a field symbolizing the church in respect to its goodness and consequent truth, and a vineyard symbolizing the church in respect to its truth and consequent goodness. Therefore, where these are mentioned in the Word, angels, who perceive everything spiritually, have no other understanding of them - as for example in Joel:

The field is wasted, the land mourns, because the grain is wasted, the new wine is dried up, the oil fails. Ashamed are the farmers, the vinedressers wail, over the wheat and the barley, because the harvest of the field has perished. (Joel 1:10-12)

All of these things symbolize things having to do with the church.

[2] That wheat and barley symbolize the goodness and truth of the church can be seen from the following passages:

(John said of Jesus that He would) gather his wheat into the granary and burn the chaff with fire... (Matthew 3:11-12)

(Jesus said,) "Let (weed and wheat) grow together..., and at the time of harvest I will say to the reapers, 'First gather together the weeds... to burn them, but gather the wheat into my granary.'" (Matthew 23:24-30)

...I have heard from Jehovah God... a consummation and determination... Plant the measured wheat, and the appointed barley... (Thus) He instructs him for judgment; His God teaches him. (Isaiah 28:21-26)

...Jehovah... will bring you into... a land of wheat and barley... (Deuteronomy 8:7-8)

The land of wheat and barley here is the land of Canaan, which symbolizes the church.

They shall come and sing in the height of Zion, and shall flow together to the goodness of Jehovah, for wheat and new wine... (Jeremiah 31:12)

(Jehovah) will fill you with the finest wheat. (Psalms 147:12-14, cf. Deuteronomy 32:13-14, Psalms 81:13, 16)

Jehovah told the prophet Ezekiel to make himself a cake of barleycorn mixed with dung and eat it (Ezekiel 4:12, 15). And He told the prophet Hosea to take to himself an adulterous woman, whom he bought for one and a half omers of barleycorn (Hosea 3:1-2). The prophets did these things to represent the falsifications of truth in the church, for barleycorns are truths, and barleycorns mixed with dung are truths falsified and profaned. An adulterous woman also symbolizes truth falsified (no. 134).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 295

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295. CHAPTER 6

1. Now I saw when the Lamb opened the first of the seals; and I heard one of the four living creatures saying, as though with a voice of thunder, "Come and see."

2. And I looked, and behold, a white horse. And he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.

3. When He opened the second seal, I heard the second living creature saying, "Come and see."

4. And another horse, fiery red, went out. And it was granted to the one who sat on it to take peace from the earth, so that people might kill one another; and there was given to him a great sword.

5. When He opened the third seal, I heard the third living creature say, "Come and see." So I looked, and behold, a black horse, and he who sat on it had a scale in his hand.

6. And I heard a voice in the midst of the four living creatures saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not harm the oil and the wine."

7. When He opened the fourth seal, I heard the voice of the fourth living creature saying, "Come and see."

8. So I looked, and behold, a pale horse. And the name of him who sat on it was Death, and Hell followed with him. And power was given to them over a fourth of the earth, to kill with sword, with famine, with death, and by the beasts of the earth.

9. When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held.

10. And they cried with a loud voice, saying, "How long, O Lord, who are holy and true, will You not judge and avenge our blood on those who dwell on the earth?"

11. Then white robes were given to each of them; and it was said to them that they should rest a little while longer, until the number of both their fellow servants and their brethren, who would be killed as they were, was complete.

12. Then I looked when He opened the sixth seal, and behold, there was a great earthquake; and the sun became as black as sackcloth of hair, and the moon became like blood.

13. And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind.

14. Then the sky departed like a book rolled up, and every mountain and island was moved out of its place.

15. And the kings of the earth and the great men, the rich men and the commanders, and the powerful, and every slave and every freeman, hid themselves in the caves and in the rocks of the mountains,

16. and they said to the mountains and rocks, "Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!

17. For the great day of His wrath has come, and who is able to stand?"

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

This describes the examination of those people on whom the Last Judgment would fall, and they were examined to see what understanding of the Word they had among them, and so what their state of life was. Some were found to possess truths springing from goodness (verses 1, 2); some to be without any goodness (verses 3, 4); some to have a contempt for the truth (verses 5, 6); and some to be utterly devastated and purged as regards both goodness and truth (verses 7, 8).

Described, too, is the state of people who, because of the evil, were protected by the Lord in a lower earth, who would be set free at the time of the Last Judgment (verses 9-11).

Also the state of people who were caught up in evils and so in falsities - what it would be like on the day of the Last Judgment (verses 12-17).

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. Now I saw when the Lamb opened the first of the seals;An examination by the Lord of all those people on whom the Last Judgment would fall, as to their understanding of the Word and thus their states of life,
and I heard one of the four living creatures saying, as though with a voice of thunder,in accordance with the Divine truth in the Word.
"Come and see."A manifestation regarding the people first in order.
2. And I looked, and behold, a white horse.An understanding of truth and goodness from the Word among them.
And he who sat on it had a bow;Their having a doctrine of truth and goodness from the Word, from which they fought against falsities and evils emanating from hell.
and a crown was given to him,A token of their combat.
and he went out conquering and to conquer.Their victory over evils and falsities to eternity.
3. When He opened the second seal, I heard the second living creature saying, "Come and see."The same here as before [verse 1].
4. And another horse, fiery red, went out.An understanding of the Word among them extinguished as to goodness and thus extinguished as regards their life.
And it was granted to the one who sat on it to take peace from the earth,The abolition of charity, of spiritual security, and of inner rest.
so that people might kill one another;Intestine hatreds, infestations by the hells, and inner anxieties.
and there was given to him a great sword.The destruction of truth by the falsities accompanying evil.
5. When He opened the third seal, I heard the third living creature say, "Come and see."The same here as before [verse 1].
So I looked, and behold, a black horse,An understanding of the Word among them extinguished as to truth, thus extinguished as regards their doctrine.
and he who sat on it had a scale in his hand.Their valuation of goodness and truth, what it was like among them.
6. And I heard a voice in the midst of the four living creatures saying,The Divine protection of the Word by the Lord,
"A quart of wheat for a denarius, and three quarts of barley for a denarius;because the value they placed on goodness and truth was so little as to be scarcely anything.
and do not harm the oil and the wine."The Lord's provision that they not violate and profane the goods and truths concealed inwardly in the Word.
7. When He opened the fourth seal, I heard the voice of the fourth living creature saying, "Come and see."The same here as before [verse 1].
8. So I looked, and behold, a pale horse.An understanding of the Word extinguished as to both goodness and truth.
And the name of him who sat on it was Death, and Hell followed with him.The extinction of spiritual life and thus damnation.
And power was given to them over a fourth of the earth, to killThe destruction of all good in the church
with sword, with famine, with death, and by the beasts of the earth.by doctrinal falsities, by evil practices, by self-love, and by lusts.
9. When He opened the fifth seal,An examination by the Lord of the states of life of people who would be saved on the day of the Last Judgment, and who in the meantime were sequestered.
I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held.People who, having been expelled by the evil because of their life in accordance with the Word's truths and their acknowledgment of the Lord's Divine humanity, were protected by the Lord to keep them from being led astray.
10. And they cried with a loud voice,Pain of heart
saying, "How long, O Lord, who are holy and true, will You not judge and avenge our blood on those who dwell on the earth?"over the fact that the Last Judgment was so long delayed, and that those who did violence to the Word and to the Lord's Divinity were not being removed.
11. Then white robes were given to each of them;A communication and conjunction of them with angels possessing Divine truths,
and it was said to them that they should rest a little while longer, until the number of both their fellow servants and their brethren, who would be killed as they were, was complete.that the Last Judgment would be delayed a little while longer, until those people should be gathered together who likewise were expelled by the evil.
12. Then I looked when He opened the sixth seal,An examination by the Lord of the states of life of people who were inwardly evil, on whom the Last Judgment would fall.
and behold, there was a great earthquake;The state of the church among them completely changed, and their terror.
and the sun became as black as sackcloth of hair, and the moon became like blood.All goodness of love was adulterated in them, and every truth of faith falsified.
13. And the stars of heaven fell to the earth,All concepts of goodness and truth were dispelled
as a fig tree drops its late figs when it is shaken by a mighty wind.by reasonings of the natural self divorced from the spiritual self.
14. Then the sky departed like a book rolled up,The people's separation from heaven and conjunction with hell.
and every mountain and island was moved out of its place.All goodness of love and truth of faith vanished.
15. And the kings of the earth and the great men, the rich men and the commanders, and the powerful, and every slave and every freeman,Those who before the separation had possessed an understanding of truth and good, a knowledge of their concepts, and learning, acquired from others or on their own, and yet who lacked a life in accordance with them,
hid themselves in the caves and in the rocks of the mountains,were now caught up in evils and in the falsities accompanying evil.
16. and they said to the mountains and rocks, "Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!Affirmations of evil by falsities springing from evil, until they did not acknowledge anything of the Lord's Divinity.
17. For the great day of His wrath has come, and who is able to stand?"They became of such a character of themselves as a result of their separation from good and faithful people, because of the Last Judgment, which they could not otherwise endure.

THE EXPOSITION

Now I saw when the Lamb opened the first of the seals. (6:1) This symbolizes an examination by the Lord of all those people on whom the Last Judgment would fall, as to their understanding of the Word and thus their states of life.

This is the symbolic meaning because there follows next in order an examination of all the people on whom the Last Judgment would fall as to their states of life, and this by the Lord in accordance with the Word. Consequently this is what is symbolically meant by the Lamb's opening the seals of the book.

To be shown that to open the book and loose its seals means, symbolically, to know the states of life of all people and to judge each one according to his state, see nos. 259, 265-267, 273, 274 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.