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Daniel 12

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1 Zur selben Zeit wird der große Fürst Michael, der für die Kinder deines Volkes steht, sich aufmachen. Denn es wird eine solche trübselige Zeit sein, wie sie nicht gewesen ist, seitdem Leute gewesen sind bis auf diese Zeit. Zur selben Zeit wird dein Volk errettet werden, alle, die im Buch geschrieben stehen.

2 Und viele, so unter der Erde schlafen liegen, werden aufwachen: etliche zum ewigen Leben, etliche zu ewiger Schmach und Schande.

3 Die Lehrer aber werden leuchten wie des Himmels Glanz, und die, so viele zur Gerechtigkeit weisen, wie die Sterne immer und ewiglich.

4 Und du, Daniel, verbirg diese Worte und versiegle diese Schrift bis auf die Letzte Zeit; so werden viele darüberkommen und großen Verstand finden.

5 Und ich, Daniel, sah, und siehe, es standen zwei andere da, einer an diesem Ufer des Wassers, der andere an jenem Ufer.

6 Und er sprach zu dem in leinenen Kleidern, der über den Wassern des Flusses stand: Wann will's denn ein Ende sein mit solchen Wundern?

7 Und ich hörte zu dem in leinenen Kleidern, der über den Wassern des Flusses stand; und er hob seine rechte und linke Hand auf gen Himmel und schwur bei dem, der ewiglich lebt, daß es eine Zeit und zwei Zeiten und eine halbe Zeit währen soll; und wenn die Zerstreuung des heiligen Volkes ein Ende hat, soll solches alles geschehen.

8 Und ich hörte es; aber ich verstand's nicht und sprach: Mein Herr, was wird darnach werden?

9 Er aber sprach: Gehe hin, Daniel; denn es ist verborgen und versiegelt bis auf die letzte Zeit.

10 Viele werden gereinigt, geläutert und bewährt werden; und die Gottlosen werden gottlos Wesen führen, und die Gottlosen alle werden's nicht achten; aber die Verständigen werden's achten.

11 Und von der Zeit an, wenn das tägliche Opfer abgetan und ein Greuel; der Verwüstung aufgerichtet wird, sind tausend zweihundertundneunzig Tage.

12 Wohl dem, der da wartet und erreicht tausend dreihundert und fünfunddreißig Tage!

13 Du aber, Daniel, gehe hin, bis das Ende komme; und ruhe, daß du aufstehst zu deinem Erbteil am Ende der Tage!

   

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Arcana Coelestia # 10505

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10505. 'And if not, blot me out, I beg You, from Your book which You have written' means that the internal side of the Word, the Church, and worship will not be destroyed. This is clear from the representation of Moses, who says these words, as the internal side of the Word, the Church, and worship, dealt with in 10468; from the meaning of 'book which You have written' as what exists there from the Lord, for 'book' means that which is present in the internal, while 'writing' - when attributed to Jehovah, that is, to the Lord - means what exists there from the Lord; and from the meaning of 'blotting out of it' as being destroyed. But at this point not being destroyed is meant because the reply which follows - 'him who has sinned against Me I will blot out of My book' - means that the internal side of the Word, the Church, and worship will not be destroyed but those who turn themselves away from the Divine, thus those whose interest lies in external things and not in what is internal.

[2] The reason why the book written by Jehovah, which in the next verse is called 'My book' or Jehovah's book, and elsewhere 'the book of life', means what is internal is that a person's internal resides in heaven, thus where the Lord is. Consequently the things within his internal are derived from heaven and exist from the Lord, and all are Divine and celestial or spiritual. They are able to be received by the person's internal, but not by his external separated from his internal. This is because his external resides in the world and has been fashioned to receive natural things existing in the world, which without influx through the internal things possess no heavenly life and are therefore said to be dead.

[3] All this helps to show what should be understood in the Word by 'the book of life' and who exactly should be understood by those written in that book, namely those who lead a life of truth and good, thus who in love and faith obey Divine commandments. A life in keeping with those commandments opens and fashions the internal man; and what has been inscribed there has been inscribed by the Lord and remains forever. They are the ones who should be understood by 'those written in the book of life' in the following places: In Daniel,

At that time Your people will be rescued, every one who is found written in the book. Daniel 12:1.

In John,

He who conquers will be clad in white garments; I will not blot his name out of the book of life. Revelation 3:5.

In the same book,

None will enter 1 the new Jerusalem except those who have been written in the Lamb's book of life. Revelation 21:27.

In the same book,

I saw that the books were opened. And another book was opened, which is the book of life, and the dead were judged by the things written in the books, according to their works. And if anyone was not found written in the book of life, he was cast into the lake of fire. Revelation 20:12-13, 15.

In the same book,

All will worship the beast whose names have not been written in the Lamb's book of life. Revelation 13:8; 17:8.

There are other places in addition to these.

[4] It should be remembered that everything inscribed on a person's internal has been inscribed by the Lord; that what is inscribed there constitutes the person's actual spiritual and celestial life; and also that every single thing inscribed there has been inscribed on his love. See also 2474, 8620, 9386.

Poznámky pod čarou:

1. Reading Non ingredietur (He will not enter or None will enter), which Sw. has in his rough draft and in 8620, for Non ingrediuntur (They do not enter)

  
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Thanks to the Swedenborg Society for the permission to use this translation.