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Hesekiel 5

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1 Und du, Menschenkind, nimm ein Schwert, scharf wie ein Schermesser, und fahre damit über dein Haupt und Bart und nimm eine Waage und teile sie damit.

2 Das eine dritte Teil sollst du mit Feuer verbrennen mitten in der Stadt, wenn die Tage der Belagerung um sind; das andere dritte Teil nimm und schlage es mit dem Schwert ringsumher; das letzte dritte Teil streue in den Wind, daß ich das Schwert hinter ihnen her ausziehe.

3 Nimm aber ein klein wenig davon und binde es in deinen Mantelzipfel.

4 Und nimm wiederum etliches davon und wirf's in ein Feuer und verbrenne es mit Feuer; von dem soll ein Feuer auskommen über das ganze Haus Israel.

5 So spricht der HERR HERR: Das ist Jerusalem, die ich unter die Heiden gesetzt habe, und rings um sie her Länder.

6 Sie aber hat mein Gesetz verwandelt in gottlose Lehre mehr denn die Heiden und meine Rechte mehr denn die Länder, so rings um sie her liegen. Denn sie verwerfen mein Gesetz und wollen nicht nach meinen Rechten leben.

7 Darum spricht der HERR HERR also: Weil ihr's mehr machet denn die Heiden, so um euch her sind, und nach meinen Geboten nicht lebet und nach meinen Rechten nicht tut, sondern nach der Heiden Weise tut, die um euch her sind,

8 so spricht der HERR HERR also: Siehe, ich will auch an dich und will Recht über dich gehen lassen, daß die Heiden zusehen sollen.

9 Und will also mit dir umgehen, als ich nie getan und hinfort nicht tun werde, um aller deiner Greuel willen,

10 daß in dir die Väter ihre Kinder und die Kinder ihre Väter fressen sollen; und will solch Recht über dich gehen lassen, daß alle deine Übrigen sollen in alle Winde zerstreuet werden.

11 Darum, so wahr als ich lebe, spricht der HERR HERR, weil du mein Heiligtum mit deinen allerlei Greueln und Götzen verunreiniget hast, will ich dich auch zerschlagen, und mein Auge soll dein nicht schonen und will nicht gnädig sein.

12 Es soll das dritte Teil von dir an der Pestilenz sterben und durch Hunger alle werden, und das andere dritte Teil durchs Schwert fallen rings um dich her, und das letzte dritte Teil will ich in alle Winde zerstreuen und das Schwert hinter ihnen her ausziehen.

13 Also soll mein Zorn vollendet und mein Grimm über ihnen ausgerichtet werden, daß ich meinen Mut kühle; und sie sollen erfahren, daß ich, der HERR, in meinem Eifer geredet habe, wenn ich meinen Grimm an ihnen ausgerichtet habe.

14 Ich will dich zur Wüste und zur Schmach setzen vor den Heiden, so um dich her sind, vor den Augen aller, die vorübergehen.

15 Und sollst eine Schmach, Hohn, Exempel und Wunder sein allen Heiden, die um dich her sind, wenn ich über dich das Recht gehen lasse mit Zorn, Grimm und zornigem Schelten (das sage ich, der HERR),

16 und wenn ich böse Pfeile des Hungers unter sie schießen werde, die da schädlich sein sollen, und ich sie ausschießen werde, euch zu verderben, und den Hunger über euch immer größer werden lasse und den Vorrat des Brots wegnehme.

17 Ja, Hunger und böse wilde Tiere will ich unter euch schicken, die sollen euch ohne Kinder machen; und soll Pestilenz und Flut unter dir umgehen, und will das Schwert über dich bringen. Ich, der HERR, habe es gesagt.

   

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Arcana Coelestia # 7051

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7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
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Thanks to the Swedenborg Society for the permission to use this translation.