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Hesekiel 40

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1 Im fünfundzwanzigsten Jahr unsers Gefängnisses, im Anfang des Jahres, am zehnten Tage des Monden, das ist das vierzehnte Jahr, nachdem die Stadt geschlagen war, eben am selbigen Tage kam des HERRN Hand über mich und führete mich daselbst hin

2 durch göttliche Gesichte, nämlich ins Land Israel, und stellete mich auf einen sehr hohen Berg, darauf war es wie eine gebauete Stadt vom Mittag herwärts.

3 Und da er mich daselbst hingebracht hatte, siehe, da war ein Mann, des Gestalt war wie Erz; der hatte eine leinene Schnur und eine Meßrute in seiner Hand und stund unter dem Tor.

4 Und er sprach zu mir: Du Menschenkind, siehe und höre fleißig zu und merke eben darauf, was ich dir zeigen will! Denn darum bist du hergebracht, daß ich dir solches zeige, auf daß du solches alles, was du hie siehest, verkündigest dem Hause Israel.

5 Und siehe, es ging eine Mauer auswendig am Hause ringsumher. Und der Mann hatte die Meßrute in der Hand, die war sechs Ellen lang; eine jegliche Elle war eine Handbreit länger denn eine gemeine Elle. Und er maß das Gebäude in die Breite eine Rute und in die Höhe auch eine Rute.

6 Und er kam zum Tor, das gegen Morgen lag, und ging hinauf auf seinen Stufen und maß die Schwellen am Tor, eine jegliche Schwelle eine Rute breit.

7 Und die Gemächer, so beiderseits neben dem Tor waren, maß er auch, nach der Länge eine Rute und nach der Breite eine Rute; und der Raum zwischen den Gemächern war fünf Ellen weit. Und er maß auch die Schwellen am Tor neben der Halle von inwendig eine Rute.

8 Und er maß die Halle am Tor von inwendig eine Rute.

9 Und maß die Halle am Tor acht Ellen und seine Erker zwo Ellen und die Halle von inwendig des Tors.

10 Und der Gemächer waren auf jeglicher Seite drei am Tor gegen Morgen, je eins so weit als das andere; und stunden auf beiden Seiten Erker, die waren gleich groß.

11 Danach maß er die Weite der Tür im Tor, nämlich zehn Ellen, und die Länge des Tors dreizehn Ellen.

12 Und vorne an den Gemächern war Raum auf beiden Seiten, je einer Elle; aber die Gemächer waren je sechs Ellen auf beiden Seiten.

13 Dazu maß er das Tor vom Dache des Gemachs bis zu des Tors Dach, fünfundzwanzig Ellen breit; und eine Tür stund gegen der andern.

14 Er machte auch Erker sechzig Ellen und vor jeglichem Erker einen Vorhof am Tor ringsherum.

15 Und bis an die Halle am innern Tor, da man hineingehet, waren fünfzig Ellen.

16 Und es waren enge Fensterlein an den Gemächern und Erkern hineinwärts, am Tor ringsumher. Also waren auch Fenster inwendig an den Hallen herum, und an den Erkern umher war Palmlaubwerk.

17 Und er führete mich weiter zum äußern Vorhof; und siehe, da waren Kammern und ein Pflaster gemacht im Vorhof herum und dreißig Kammern auf dem Pflaster.

18 Und es war das höhere Pflaster an den Toren, so lang die Tore waren, am niedrigen Pflaster.

19 Und er maß die Breite des untern Tors vor dem innern Hofe, auswendig hundert Ellen, beide, gegen Morgen und Mitternacht.

20 Also maß er auch das Tor, so gegen Mitternacht lag, am äußern Vorhofe, nach der Länge und Breite.

21 Das hatte auch auf jeder Seite drei Gemächer und hatte auch seine Erker und Hallen, gleich so groß wie am vorigen Tor, fünfzig Ellen die Länge und fünfundzwanzig Ellen die Breite.

22 Und hatte auch seine Fenster und seine Hallen und sein Palmlaubwerk, gleichwie das Tor gegen Morgen; und hatte sieben Stufen, da man hinaufging, und hatte seine Halle davor.

23 Und es war das Tor am innern Vorhof gegen das Tor, so gegen Mitternacht und Morgen stund; und maß hundert Ellen von einem Tor zum andern.

24 Danach führete er mich gegen Mittag, und siehe, da war auch ein Tor gegen Mittag; und er maß seine Erker und Hallen, gleich als die andern.

25 Die hatten auch Fenster und Hallen umher, gleichwie jene Fenster, fünfzig Ellen lang und fünfundzwanzig Ellen breit.

26 Und waren auch sieben Stufen hinauf und eine Halle davor und Palmlaubwerk an seinen Erkern auf jeglicher Seite.

27 Und er maß auch das Tor am innern Vorhof gegen Mittag, nämlich hundert Ellen von dem einen Mittagstor zum andern.

28 Und er führete mich weiter durch das Mittagstor in den innern Vorhof; und maß dasselbe Tor gegen Mittag, gleich so groß wie die andern,

29 mit seinen Gemächern, Erkern und Hallen und mit Fenstern und Hallen daran, ebenso groß wie jene umher, fünfzig Ellen lang und fünfundzwanzig Ellen breit.

30 Und es ging eine Halle herum, fünfundzwanzig Ellen lang und fünf Ellen breit.

31 Dieselbige stund vorne gegen den äußern Vorhof und hatte auch Palmlaubwerk an den Erkern; es waren aber acht Stufen hinaufzugehen.

32 Danach führete er mich zum innern Tor gegen Morgen und maß dasselbige, gleich so groß wie die andern,

33 mit seinen Gemächern, Erkern und Hallen und ihren Fenstern und Hallen umher, gleich so groß wie die andern, fünfzig Ellen lang und fünfundzwanzig Ellen breit.

34 Und hatte auch eine Halle gegen den äußern Vorhof und Palmlaubwerk an den Erkern zu beiden Seiten und acht Stufen hinauf.

35 Danach führete er mich zum Tor gegen Mitternacht; das maß er, gleich so groß wie die andern,

36 mit seinen Gemächern, Erkern und Hallen und ihren Fenstern und Hallen umher, fünfzig Ellen lang und fünfundzwanzig Ellen breit.

37 Und hatte auch eine Halle gegen den äußern Vorhof und Palmlaubwerk an den Erkern zu beiden Seiten und acht Stufen hinauf.

38 Und unten an den Erkern an jedem Tor war eine Kammer mit einer Tür, darin man das Brandopfer wusch.

39 Aber in der Halle vor dem Tor stunden auf jeglicher Seite zween Tische, darauf man die Brandopfer, Sündopfer und Schuldopfer schlachten sollte.

40 Und herauswärts zur Seite, da man hinaufgehet zum Tor, gegen Mitternacht, stunden auch zween Tische und an der andern Seite unter der Halle des Tors auch zween Tische.

41 Also stunden auf jeder Seite vor dem Tor vier Tische; das sind acht Tische zuhauf, darauf man schlachtete.

42 Und die vier Tische, zum Brandopfer gemacht, waren aus gehauenen Steinen, je anderthalb Ellen lang und breit und einer Elle hoch, darauf man legte allerlei Geräte, damit man Brandopfer und andere Opfer schlachtete.

43 Und es gingen Leisten herum, hineinwärts gebogen, einer Querhand hoch. Und auf die Tische sollte man das Opferfleisch legen.

44 Und außen vor dem innern Tor waren Kammern für die Sänger im innern Vorhofe: eine an der Seite, neben dem Tor zur Mitternacht, die sah gegen Mittag; die andere zur Seite gegen Morgen, die sah gegen Mitternacht.

45 Und er sprach zu mir: Die Kammer gegen Mittag gehört den Priestern, die im Hause dienen sollen;

46 aber die Kammer gegen Mitternacht gehört den Priestern, so auf dem Altar dienen. Dies sind die Kinder Zadoks, welche allein unter den Kindern Levi vor den HERRN treten sollen, ihm zu dienen.

47 Und er maß den Platz im Hause, nämlich hundert Ellen lang und hundert Ellen breit ins Gevierte; und der Altar stund eben vorne vor dem Tempel.

48 Und er führete mich hinein zur Halle des Tempels und maß die Halle, fünf Ellen auf jeder Seite, und das Tor drei Ellen weit auf jeder Seite.

49 Aber die Halle war zwanzig Ellen lang und elf Ellen weit und hatte Stufen, da man hinaufging; und Pfeiler stunden unten an den Erkern, auf jeder Seite eine.

   

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Apocalypse Revealed # 861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 840

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840. REVELATION: CHAPTER 20

1. Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand.

2. He laid hold of the dragon, that serpent of old, which is the Devil and Satan, and bound it for a thousand years;

3. and he cast it into the bottomless pit, and shut it up, and set a seal on it, so that it should not lead the nations astray any more till the thousand years were completed. But after that it must be released for a little while.

4. And I saw thrones, and they sat on them, and judgment was entrusted to them. I also saw the souls of those who had been beheaded for the testimony of Jesus and for the Word of God, who had not worshiped the beast or its image, and had not received its mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.

5. But the rest of the dead did not live again until the thousand years were completed. This is the first resurrection.

6. Blessed and holy is he who shares in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

7. Then, when the thousand years have been completed, Satan will be released from his prison,

8. and he will go out to lead astray the nations which are at the four corners of the earth, Gog and Magog, to gather them together for battle, whose number is as the sand of the sea.

9. And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them.

10. Then the devil who led them astray was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.

11. Then I saw a great white throne and Him who sat on it, from whose face the earth and heaven fled away. And there was not found any place for them.

12. And I saw the dead, small and great, standing before God, and their books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, in accordance with the things which were written in their books.

13. Then the sea gave up the dead who were in it, and Death and Hell delivered up the dead who were in them. And they were judged, each one according to his works.

14. Then Death and Hell were cast into the lake of fire. This is the second death.

15. And anyone not found written in the Book of Life was cast into the lake of fire.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The removal of those people meant by the dragon (verses 1-3), and the ascent then of those in the lower earth, 1 who worshiped the Lord and refrained from evils as being sins (verses 4-6). The judgment on those having no religion in their worship (verses 7-9). The damnation of the dragon (verse 10). The universal judgment on all the rest (verses 11-15).

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand.The Lord's Divine operation into the lower regions by virtue of His Divine power to close and open and to bind and loose.
2. He laid hold of the dragon, that serpent of old, which is the Devil and Satan,Those meant by the dragon were detained, who because they think about matters of faith sensually and not spiritually, are called that serpent of old, who because they are caught up in evils in the way they live, are called the Devil, and who because they are caught up in falsities as regards their doctrine, are called Satan.
and bound it for a thousand years;Those meant by the dragon here were forcibly drawn away and separated from the rest of the people in the world of spirits to keep them from having any communication with the rest for a while or a period of time.
3. and he cast it into the bottomless pit, and shut it up, and set a seal on it, so that it should not lead the nations astray any moreThe Lord removed entirely those who were caught up in faith alone and took away all their communication with the rest, to keep them from inspiring any of their heresy in people who were being raised into heaven.
till the thousand years were completed. But after that it must be released for a little while.This was the case for a while or for a period of time until people with truths springing from goodness were raised by the Lord into heaven, after which those meant by the dragon would for a short time be set loose and have a communication opened with those who were left.
4. And I saw thrones, and they sat on them, and judgment was entrusted to them.The Word's truths were laid open, in accordance with which all people are judged, and those in the lower earth were then raised up, who had been hidden away by the Lord to keep the dragon and its beasts from leading them astray;
I also saw the souls of those who had been beheaded for the testimony of Jesus and for the Word of God,who had been rejected by those caught up in falsities hatched out of their own intelligence, because they worshiped the Lord and lived in accordance with the truths in His Word,
who had not worshiped the beast or its image, and had not received its mark on their foreheads or on their hands.and did not acknowledge or accept the doctrine of faith alone;
And they lived and reigned with Christ for a thousand years.who possessed a conjunction with the Lord already and had been in His kingdom for some time.
5. But the rest of the dead did not live again until the thousand years were completed.Besides these just described, no others were raised into heaven until after the dragon was set loose and they were then tried and examined to discover their character.
This is the first resurrection.Salvation and eternal life consist primarily in worshiping the Lord and living according to His commandments in the Word, because these are the means to conjunction with the Lord and affiliation with angels in heaven.
6. Blessed and holy is he who shares in the first resurrection.Through conjunction with the Lord those who enter heaven enjoy the felicity of eternal life and enlightenment.
Over such the second death has no power,They do not suffer damnation,
but they shall be priests of God and of Christ,because they are kept by the Lord in the goodness of love and so in truths of wisdom.
and shall reign with Him a thousand years.They were already in heaven when the rest who did not live again, that is, who did not accept the life of heaven, were still in the world of spirits.
7. Then, when the thousand years have been completed, Satan will be released from his prison,After the Lord raised into heaven those who previously had been hidden away and protected in the lower earth, and the New Christian Heaven was increased by their number, all those who had confirmed themselves in falsities of faith were let loose.
8. and he will go out to lead astray the nations which are at the four corners of the earth, Gog and Magog, to gather them together for battle,Those meant by the dragon here drew to their side from any land throughout the world of spirits all who lived the life of an external, natural worship only and no internal, spiritual worship, and roused them up against those who worshiped the Lord and lived according to His commandments in the Word.
whose number is as the sand of the sea.The multitude of such people.
9. And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city.Being roused up by followers of the dragon, they scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.
And fire came down from God out of heaven and devoured them.They were destroyed by the lusts of their hellish love.
10. Then the devil who led them astray was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.People who were caught up in evils in the way they lived and in falsities as regards their doctrine were cast into hell.
11. Then I saw a great white throne and Him who sat on it, from whose face the earth and heaven fled away. And there was not found any place for them.A universal judgment executed by the Lord on all the former heavens that were occupied by people possessing a civil and moral goodness, but no spiritual goodness, thus who gave the appearance of being Christians outwardly, but who inwardly were devils. These heavens with their lands were totally dispersed so that no part of them was seen anymore.
12. And I saw the dead, small and great, standing before God,All people of every condition and character, who had died from earthly lands and were now among those in the world of spirits, gathered by the Lord for judgment.
and their books were opened. And another book was opened, which is the Book of Life.The interiors of their minds were opened, of both the good and the evil, and by an influx of light and warmth from heaven their characters were seen and perceived in respect to the affections of their love or will, and so in respect to the thoughts of their faith or intellect.
And the dead were judged according to their works, in accordance with the things which were written in their books.All were judged in accordance with the inner life within their outward appearances.
13. Then the sea gave up the dead who were in it,External and natural people in the church called together for judgment.
and Death and Hell delivered up the dead who were in them.The impious at heart in the church, who in themselves were devils and satanic spirits, called together for judgment.
And they were judged, each one according to his works.The same as before.
14. Then Death and Hell were cast into the lake of fire.The impious at heart, who in themselves were devils and satanic spirits, and yet in outward appearances seemed to be people of the church, were cast down into hell among spirits who were caught up in a love of evil and so in a love of falsity according with evil.
This is the second death.This is their final damnation.
15. And anyone not found written in the Book of Life was cast into the lake of fire.Those who had not lived in accordance with the Lord's commandments in the Word and did not believe in the Lord were condemned.

THE EXPOSITION

20:1 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. This symbolizes the Lord's operation into the lower regions by virtue of His Divine power to close and open and to bind and loose.

An angel coming down from heaven means the Lord, as may be seen in nos. 5, 258, 344, 465, 657, 718, and also the Lord's operation, nos. 415, 631, 633, 649, here His operation into the lower regions, because the angel is described as coming down. Having the key to the bottomless pit symbolizes the Divine power to open and close hell, as may be seen in nos. 62, 174. And having a great chain in his hand symbolizes the endeavor and so the action of binding and loosing.

It follows, therefore, that there was no key or chain in the Lord's hand, but that its appearing so to John was representative of the Lord's Divine power. This chapter also refers two or three times to the opening and closing of hell.

Poznámky pod čarou:

1. Cf. references to the lower parts of the earth in Psalms 63:9, Isaiah 44:23, Ezekiel 32:24, and also Ephesians 4:9.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.