533. APOCALYPSE. CHAPTER 9.

1. And the fifth angel sounded, and I saw a star from heaven fallen unto the earth; and there was given unto him the key of the pit of the abyss.

2. And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke ¹ of a great furnace; and the sun was darkened, and the air, by the smoke of the pit.

3. And out of the smoke there went forth locusts on the earth; and there was given unto them power as the scorpions of the earth have power.

4. And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree, but the men only that have not the seal of God on their foreheads.

5. And it was given to them that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion when it striketh a man.

6. And in those days shall men seek death and shall not find it; and they shall long to die and death shall flee from them.

7. And the likenesses of the locusts were like unto horses prepared for battle; and upon their heads as it were crowns like gold, and their faces as men's faces.

8. And they had hair as the hair of women, and their teeth were as those of lions.

9. And they had breastplates as iron breastplates; and the voice of their wings was as the voice of chariots of many horses running into battle.

10. And they had tails like scorpions, and stings were in their tails; and their power was to hurt men five months.

11. And they had over them a king, the angel of the abyss; his name in Hebrew Abaddon, and in Greek he hath the name Apollyon.

12. One woe is past; behold there come yet two woes after this.

13. And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God.

14. Saying to the sixth angel who had the trumpet, Loose the four angels bound at the great river Euphrates.

15. And the four angels were loosed that had been prepared for the hour and day and month and year, that they should kill the third part of men.

16. And the number of the armies of the horsemen was two myriads of myriads; and I heard the number of them.

17. And thus I saw the horses in the vision, and those that sat on them, having breastplates fiery and hyacinthine and brimstone-like; and the heads of the horses as the beads of lions; and out of their mouths proceeded fire and smoke and brimstone.

18. By these three was the third part of men killed, by the fire and by the smoke and by the brimstone that proceeded out of their mouths.

19. For their power was in their mouth, for their tails were like serpents and had heads, and with them do they hurt.

20. And the rest of men who were not killed in these plagues, and repented not of the works of their hands, that they should not adore demons and idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk.

21. And repented not of their murders nor of their enchantments nor of their whoredoms nor of their thefts.

Poznámky pod čarou:

135. And thou holdest My name, signifies the acknowledgment of the Divine in the Human of the Lord, as well as all things of love to Him and faith in Him. This is evident from what has been shown above about the signification of the "name" of Jehovah, Lord, and Jesus Christ n. 102. By the Lord's "name" in the Word is meant primarily the acknowledgment of the Divine in His Human, because all things of love and faith are from that; for Divine goods which are of love, and Divine truths which are of faith, proceed from no other source than from the Lord alone; and these cannot flow in with man unless he thinks of the Lord's Divine at the same time that he thinks of His Human; nor is His Divine separate from the Human, but it is in the Human (as may be seen above, n. 10, 26, 49, 52, 77, 97, 113, 114). I can aver, from all experience of the spiritual world, that no one is in the truths of faith and in the goods of love except he who thinks of the Lord's Divine at the same time that he thinks of His Human; as also that no one is spiritual, or is an angel, unless he has been in that thought and consequent acknowledgment in the world. Man must needs be conjoined to the Divine by his faith and love in order to be saved; and all conjunction is with the Lord; and to be conjoined to His Human only, and not to His Divine at the same time, is not conjunction; for the Divine saves, but not the Human apart from the Divine. (That the Human of the Lord is Divine, see The Doctrine of the New Jerusalem 280-310.)