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2 Mose 11

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1 Und Jehova sprach zu Mose: Noch eine Plage will ich über den Pharao und über Ägypten bringen; danach wird er euch von hinnen ziehen lassen. Wenn er euch vollends ziehen lassen wird, so wird er euch sogar von hier wegtreiben.

2 ede doch zu den Ohren des Volkes, daß sie ein jeder von seinem Nachbarn und eine jede von ihrer Nachbarin silberne Geräte und goldene Geräte fordern.

3 Und Jehova gab dem Volke Gnade in den Augen der Ägypter. Auch war der Mann Mose sehr groß im Lande Ägypten, in den Augen der Knechte des Pharao und in den Augen des Volkes.

4 Und Mose sprach: So spricht Jehova: Um Mitternacht will ich ausgehen mitten durch Ägypten;

5 und alle Erstgeburt im Lande Ägypten soll sterben, von dem Erstgeborenen des Pharao, der auf seinem Throne sitzt, bis zum Erstgeborenen der Magd, die hinter der Mühle ist, und alle Erstgeburt des Viehes.

6 Und es wird ein großes Geschrei sein im ganzen Lande Ägypten, desgleichen nie gewesen ist und desgleichen nicht mehr sein wird.

7 Aber gegen alle Kinder Israel wird nicht ein Hund seine Zunge spitzen, vom Menschen bis zum Vieh; auf daß ihr wisset, daß Jehova einen Unterschied macht zwischen den Ägyptern und den Israeliten.

8 Und alle diese deine Knechte werden zu mir herabkommen und sich vor mir niederbeugen und sagen: Ziehe aus, du und alles Volk, das dir folgt! Und danach werde ich ausziehen. -Und er ging von dem Pharao hinaus in glühendem Zorn.

9 Und Jehova hatte zu Mose gesagt: Der Pharao wird nicht auf euch hören, auf daß meine Wunder sich mehren im Lande Ägypten.

10 Und Mose und Aaron haben alle diese Wunder getan vor dem Pharao; aber Jehova verhärtete das Herz des Pharao, und er ließ die Kinder Israel nicht aus seinem Lande ziehen.

   

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Arcana Coelestia # 7784

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7784. 'And against all the children of Israel not a dog will move its tongue' means that with those belonging to the spiritual Church there would not be the smallest trace of damnation or grief. This is clear from the representation of 'the children of Israel' as those who belong to the spiritual Church, dealt with in 6426, 6637, 6862, 6868, 7035, 7062, 7198, 7201, 7215, 7227; and from the meaning of 'not a dog moving its tongue' as there being not the smallest trace of damnation or grief. For these words express the opposite of 'a great cry which there will be in the land of Egypt', that is, deep grief, 7782 - deep grief on account of damnation, meant by the death of the firstborn.

[2] When it is said that there will not be the smallest trace of damnation with those who belong to the spiritual Church, that is, with those governed by the good of that Church, this should not be taken to mean that they are without any evil, but that they are withheld from evil and maintained in good by the Lord. What is properly their own is altogether evil and damned, but what is properly the Lord's which they receive is good and so is free from all damnation. This is the meaning when it is said that there is no damnation at all with those who abide in the Lord.

[3] The expression 'not a dog will move its tongue' is used on account of the meaning that 'a dog' has. 'A dog' means the lowest of all within the Church, that is, the mean and lowly, as well as those outside the Church, and also those who blather a lot about things that have to do with the Church and have little understanding of them. And in the contrary sense it means those who are altogether outside the faith of the Church and who subject matters of faith to abuse. The fact that 'dogs' means those outside the Church is clear in Matthew,

"Jesus said to the woman who was Greek, a Syro-Phoenician, It is not good to take the children's bread and throw it to the dogs." But she said, "To be sure, Lord, but even the little dogs eat from the crumbs which fall from their masters' table." Then Jesus answering said to her, "O woman, great is your faith! Let it be to you as you desire. And her daughter was healed." Matthew 15:26-28; Mark 7:27-28.

Here 'children' is used to mean those within the Church, and 'dogs' those outside it. Much the same is meant by the dogs that licked Lazarus sores, Luke 16:21; for 'the rich man' there is used to mean in the internal sense those who are within the Church and who consequently have an abundance of spiritual riches, which consist in knowledge of what is true and good.

[4] 'Dogs' stands for those occupying the lowest position within the Church who blather a lot about such things as have to do with the Church but have little understanding of them, and in the contrary sense those who hurl insults at the things which are matters of faith, in Isaiah,

His watchmen are all blind, they are without knowledge; they are all dumb dogs, they cannot bark - watching, lying down, loving to sleep. Isaiah 56:10.

In David,

They make a noise like a dog, they go around in the city; for they belch with their mouth, swords are in their lips. Psalms 59:6-7, 14.

In the same author,

That your foot may press into blood the tongue of your dogs. Psalms 68:23.

In Matthew,

Do not give what is holy to the dogs; do not cast your pearls before swine, lest perhaps they trample on them with their feet, and turn and tear you to pieces. Matthew 7:6.

This is why the most inferior of all things, which was to be cast away, is meant by 'a dead dog' in 1 Samuel 24:14; 2 Samuel 9:8; 16:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Mark 6

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1 He went out from there. He came into his own country, and his disciples followed him.

2 When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?

3 Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren't his sisters here with us?" They were offended at him.

4 Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."

5 He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.

6 He marveled because of their unbelief. He went around the villages teaching.

7 He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.

8 He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,

9 but to wear sandals, and not put on two tunics.

10 He said to them, "Wherever you enter into a house, stay there until you depart from there.

11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

12 They went out and preached that people should repent.

13 They cast out many demons, and anointed many with oil who were sick, and healed them.

14 King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."

15 But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."

16 But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead."

17 For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.

18 For John said to Herod, "It is not lawful for you to have your brother's wife."

19 Herodias set herself against him, and desired to kill him, but she couldn't,

20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.

21 Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.

22 When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."

23 He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."

24 She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."

25 She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter."

26 The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.

27 Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,

28 and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.

29 When his disciples heard this, they came and took up his corpse, and laid it in a tomb.

30 The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.

31 He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.

32 They went away in the boat to a deserted place by themselves.

33 They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.

34 Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.

35 When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day.

36 Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."

37 But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"

38 He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."

39 He commanded them that everyone should sit down in groups on the green grass.

40 They sat down in ranks, by hundreds and by fifties.

41 He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.

42 They all ate, and were filled.

43 They took up twelve baskets full of broken pieces and also of the fish.

44 Those who ate the loaves were five thousand men.

45 Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

46 After he had taken leave of them, he went up the mountain to pray.

47 When evening had come, the boat was in the midst of the sea, and he was alone on the land.

48 Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,

49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;

50 for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."

51 He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;

52 for they hadn't understood about the loaves, but their hearts were hardened.

53 When they had crossed over, they came to land at Gennesaret, and moored to the shore.

54 When they had come out of the boat, immediately the people recognized him,

55 and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.

56 Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.